"The Real Way of Praying": The Via Crucis, Mexicano Sacred Space, and the Architecture of Domination

2019 ◽  
pp. 41-68
Author(s):  
Karen Mary Davalos
Keyword(s):  
2021 ◽  
Author(s):  
Catalina Ardila Bernal ◽  
Arthur Wrigglesworth

The rural landscape in the global south has become the subjectivation¹ of ruthless economies and the demand for detachment and independence has been building up since the time of Discovery. As contemporary colonization is slowly reaching a rupture point between the corporation and minorities, governments and locals, urban and rural, developed and developing, architecture can mitigate the impacts as an agent of reconciliation. A space designated for the revitalization of land degradation, not in the sense of making land fertile again, but from the standpoint of a new foundation of cultures, communities and traditions, and more importantly, a setting for celebrating rural human existence, from life to death and infinity. A sacred space, or a rural hybritopia, embodies the epitome of redemption, reconciliation and renewal for villages, towns, minorities and displaced communities. ¹The term was coined by Michel Foucault, and it is when the subject is analyzed through the relationships and circumstances of the real world rather than the inherent qualities of being (Rebughini, 2014)


Mäetagused ◽  
2021 ◽  
Vol 80 ◽  
pp. 155-184
Author(s):  
Nikolai Anisimov ◽  
◽  
Eva Toulouze ◽  
◽  

In Udmurt culture sleep (iz’on, kölon, um) as well as dreams (vöt, uyvöt) have occupied a significant place. According to ordinary understandings, dreams are not subjected to this world’s rules of time and space: in a dream, places and spaces may suddenly change, and time moves quickly, or it does not move at all; it has stopped. Sleep and dreams are not thoroughly explained phenomena, and as such, they play a significant role in the communication between the world of the living and the world of the deities (spirits). Their importance is confirmed by the rules one has to follow when going to bed. The dream becomes a sacred space, in which it is possible to acquire sacred knowledge and skills. The narratives we are acquainted with tell us that during sleep one of the person’s souls, called urt, can fly away. Probably this is the reason why it is forbidden to suddenly awake a person sleeping: they may not wake up at all or may even lose their reason. Earlier the Udmurt even organised special rituals to catch the second soul. In the Udmurt culture, sleep and dreams constitute a non-real space, in which the living and the dead are able to meet and communicate. The initiators of the dreams can be both the living and the dead, in different situations. Through dreams, the dead are able to transmit to the living their wishes, their knowledge about events or accidents to come; they may complain about certain circumstances, etc. Today, the Udmurt are attentive to all dreams; they see in them signs connected to the real world and given from above, and they must be considered in order not to disturb the balance between the worlds.


2021 ◽  
pp. 75-87
Author(s):  
Gulnur Nabiullina

The article touches upon the study of the pilgrimage plot in the works of modern Bashkir prose writers, which is presented in two directions: visiting local shrines and Hajj to Mecca. Various existing forms of pilgrimage, as an integral part of many religions, continue to arouse the interest of both researchers and writers. The plot of the pilgrimage to the local sites in the trilogy of F. Galimov and the book of L.-A. Yakshibayeva has parallels with the religious traditions of the Muslims of Central Asia, where Sufism was one of the forms of Islam. The plot-forming element of the Hajj pilgrimage is the real geographical places of the sacred land that form the sacred space and connect the mortal world with the eternal in the minds of believers. The carefully thought-out integral composition of the story by T. Dayanova, and the novel by L.-A. Yakshibayeva includes events where the lives of the characters are intertwined with the fates of the characters of religious legends from the history and culture of Islam, which reveal the internal laws of the development of the main characters of the works and determine the role of Islam in human life.


2021 ◽  
Author(s):  
Catalina Ardila Bernal ◽  
Arthur Wrigglesworth

The rural landscape in the global south has become the subjectivation¹ of ruthless economies and the demand for detachment and independence has been building up since the time of Discovery. As contemporary colonization is slowly reaching a rupture point between the corporation and minorities, governments and locals, urban and rural, developed and developing, architecture can mitigate the impacts as an agent of reconciliation. A space designated for the revitalization of land degradation, not in the sense of making land fertile again, but from the standpoint of a new foundation of cultures, communities and traditions, and more importantly, a setting for celebrating rural human existence, from life to death and infinity. A sacred space, or a rural hybritopia, embodies the epitome of redemption, reconciliation and renewal for villages, towns, minorities and displaced communities. ¹The term was coined by Michel Foucault, and it is when the subject is analyzed through the relationships and circumstances of the real world rather than the inherent qualities of being (Rebughini, 2014)


Author(s):  
Toshihiko Takita ◽  
Tomonori Naguro ◽  
Toshio Kameie ◽  
Akihiro Iino ◽  
Kichizo Yamamoto

Recently with the increase in advanced age population, the osteoporosis becomes the object of public attention in the field of orthopedics. The surface topography of the bone by scanning electron microscopy (SEM) is one of the most useful means to study the bone metabolism, that is considered to make clear the mechanism of the osteoporosis. Until today many specimen preparation methods for SEM have been reported. They are roughly classified into two; the anorganic preparation and the simple preparation. The former is suitable for observing mineralization, but has the demerit that the real surface of the bone can not be observed and, moreover, the samples prepared by this method are extremely fragile especially in the case of osteoporosis. On the other hand, the latter has the merit that the real information of the bone surface can be obtained, though it is difficult to recognize the functional situation of the bone.


2020 ◽  
Vol 63 (6) ◽  
pp. 2016-2026
Author(s):  
Tamara R. Almeida ◽  
Clayton H. Rocha ◽  
Camila M. Rabelo ◽  
Raquel F. Gomes ◽  
Ivone F. Neves-Lobo ◽  
...  

Purpose The aims of this study were to characterize hearing symptoms, habits, and sound pressure levels (SPLs) of personal audio system (PAS) used by young adults; estimate the risk of developing hearing loss and assess whether instructions given to users led to behavioral changes; and propose recommendations for PAS users. Method A cross-sectional study was performed in 50 subjects with normal hearing. Procedures included questionnaire and measurement of PAS SPLs (real ear and manikin) through the users' own headphones and devices while they listened to four songs. After 1 year, 30 subjects answered questions about their usage habits. For the statistical analysis, one-way analysis of variance, Tukey's post hoc test, Lin and Spearman coefficients, the chi-square test, and logistic regression were used. Results Most subjects listened to music every day, usually in noisy environments. Sixty percent of the subjects reported hearing symptoms after using a PAS. Substantial variability in the equivalent music listening level (Leq) was noted ( M = 84.7 dBA; min = 65.1 dBA, max = 97.5 dBA). A significant difference was found only in the 4-kHz band when comparing the real-ear and manikin techniques. Based on the Leq, 38% of the individuals exceeded the maximum daily time allowance. Comparison of the subjects according to the maximum allowed daily exposure time revealed a higher number of hearing complaints from people with greater exposure. After 1 year, 43% of the subjects reduced their usage time, and 70% reduced the volume. A volume not exceeding 80% was recommended, and at this volume, the maximum usage time should be 160 min. Conclusions The habit of listening to music at high intensities on a daily basis seems to cause hearing symptoms, even in individuals with normal hearing. The real-ear and manikin techniques produced similar results. Providing instructions on this topic combined with measuring PAS SPLs may be an appropriate strategy for raising the awareness of people who are at risk. Supplemental Material https://doi.org/10.23641/asha.12431435


2010 ◽  
Vol 20 (3) ◽  
pp. 100-105 ◽  
Author(s):  
Anne K. Bothe

This article presents some streamlined and intentionally oversimplified ideas about educating future communication disorders professionals to use some of the most basic principles of evidence-based practice. Working from a popular five-step approach, modifications are suggested that may make the ideas more accessible, and therefore more useful, for university faculty, other supervisors, and future professionals in speech-language pathology, audiology, and related fields.


ASHA Leader ◽  
2002 ◽  
Vol 7 (14) ◽  
pp. 1-12
Author(s):  
Ellen Uffen
Keyword(s):  

Sign in / Sign up

Export Citation Format

Share Document