Soekarno and the Promise of Nasakom

2021 ◽  
pp. 146-168
Author(s):  
John T. Sidel

This chapter begins by introducing an article titled “Nationalism, Religion, and Marxism” by the twenty-five-year-old, Dutch-educated ingenieur named Soekarno. It discusses the conflicts, tensions, and mistakes that had come to divide the variously Islamic- and Marxist-oriented leaders of the Sarekat Islam and the broader field of political and social action in the Indies, now described, as the title of the journal indicated, as Indonesia. The chapter details Soekarno's rallying call for unity among Muslims and Marxists and for Indonesian independence in 1926, which represented the rise of classically Andersonian nationalism among the bilingual Dutch educated elite stratum of society in the late colonial Indies. The chapter also argues that the late interwar era in Indonesia helped to lay the groundwork for communist and Islamic revolution making by sustaining transoceanic connections to diverse sources of real, imagined, and potential solidarity and support across the world, and by maintaining or (re)building discursive and institutional structures for popular mobilization in the name of communism and Islam. Ultimately, the chapter contends that the Japanese occupation period severely constrained opportunities for organization and mobilization by activists inspired by communism and other strains of revolutionary socialism in the Indonesian archipelago.

2019 ◽  
Vol 29 ◽  
pp. 49-57
Author(s):  
Sergey V.  Lebedev ◽  
Galina N.  Lebedeva

In the article the authors note that since the 1970s, with the rise of the Islamic movement and the Islamic revolution in Iran, philosophers and political scientists started to talk about religious renaissance in many regions of the world. In addition, the point at issue is the growing role of religion in society, including European countries that have long ago gone through the process of secularization. The reasons for this phenomenon, regardless of its name, are diverse, but understandable: secular ideologies of the last century failed to explain the existing social problems and give them a rational alternative.


Author(s):  
Fred L. Borch

Explores the role of the Dutch in the Indies from 1595, when sailors from Amsterdam first arrived in the islands, to 1942, when the Japanese invaded the colony and inflicted a devastating defeat upon the Dutch. The history of the Dutch in the Indonesian archipelago is critical to understanding the impact of the Japanese occupation after 1942, and the nature of the war crimes committed by the Japanese. This is because the ultimate goal of the Japanese occupiers was to erase all aspects of Dutch culture and influence the islands. The chapter begins with an examination of the early Dutch settlement of the islands, and the development of the colonial economy. It then discusses the so-called “Ethical Policy,” which sought to unify the islands under Dutch rule and implement European ideas about civilization, culture, and prosperity. The chapter looks at the colony’s social structure prior to World War II and closes with a discussion of the colony’s preparations for war with the Japanese in 1942. A short postscript explains what occurred between August 1945, when the Japanese surrendered, and December 1949, when the Netherlands East Indies ceased to exist.


1957 ◽  
Vol 16 (4) ◽  
pp. 591-594 ◽  
Author(s):  
Robert van Niel

This year academic circles in the Netherlands are celebrating the centennial of the birth of C. Snouck Hurgronje; Arabist, scholar of Indonesian affairs, and formateur of Dutch colonial policy. Most Dutch scholars and many students of Indonesian affairs would readily agree that few men have had as intimate acquaintance with the Indonesian archipelago and its people and have had as wide a reputation as an expert on this part of the world as the late Snouck Hurgronje. Unfortunately his writings and policies are known to English-reading scholars only at second hand. Except for a few brief articles, only his books, Mekka and The Achehnese, and his lectures in Mohammedanism have appeared in English. Other important writings have appeared in German and French, but the great bulk are in Dutch. There are presently plans to translate some parts of Snouck Hurgronje's collected works and also to make available certain writings which were done after the collected works were published, but the publication plans for these translations and reprints are still indefinite.


2005 ◽  
Vol 18 (4) ◽  
pp. 717-745 ◽  
Author(s):  
THOMAS POGGE

Various human rights are widely recognized in codified and customary international law. These human rights promise all human beings protection against specific severe harms that might be inflicted on them domestically or by foreigners. Yet international law also establishes and maintains institutional structures that greatly contribute to violations of these human rights: fundamental components of international law systematically obstruct the aspirations of poor populations for democratic self-government, civil rights, and minimal economic sufficiency. And central international organizations, such as the WTO, the IMF, and the World Bank, are designed so that they systematically contribute to the persistence of severe poverty.


2021 ◽  
Vol 74 (2) ◽  
pp. 67-71
Author(s):  
Zh.K. Madalieva ◽  

The article discusses in detail the essence and meaning of ritual as a social action. The study of the nature of this phenomenon involves, first of all, the study of various approaches to the definition of the concept of "ritual" and related phenomena. Analyzing the existing definitions, the author comes to the conclusion that "ritual" is a certain set of actions that have symbolic meaning. The symbolism of the ritual is manifested in its connecting role with the world of the sacred, sacred. The article emphasizes that in the consciousness of a person in a traditional society, the sacred world is present in the real world through ritual. As an archaic form of culture, ritual was also a way of regulating and maintaining collective life. The ritual served as a means of integrating and maintaining the integrity of the human community, giving it stability. Therefore, the article focuses on the social functions of the ritual in both public and individual life.


2016 ◽  
Vol 9 (2) ◽  
pp. 1
Author(s):  
Jaseb Nikfar ◽  
Ali Mohammadi ◽  
Ali Bagheri Dolatabadi ◽  
Alireza Samiee Esfahani

Nowadays the discussion of intellectual schools in the world, especially in the north of Africa is very important for the political analysts. The intellectual roots that existed in these regions from the beginning of independence were more toward the Islam. These roots mostly revealed themselves after the victory of Islamic revolution. The formation of Iran’s Islamic revolution on the top of west and east blocks’ mutuality was a paradigm of general direction of religions and Islamic values for forming the government. This article uses description- analytic method to investigate the effects of Islamic revolution on the Muslim’s intellectual schools in the north of Africa. Two main questions are How and in what direction has the Islamic revolution happening affected the Muslim’s intellectual schools in Libya and Tunisia? Findings of the research shows that with regards to the Muslim’s intellectual backgrounds that before the Islamic revolution existed, in these countries Islamic revolution caused the reinforcement and doubled motivation for these groups. But, yet the reinforcement of the activity of these groups caused their mutuality with the government and increase of violence and insecurity.


1983 ◽  
Vol 24 (3) ◽  
pp. 225 ◽  
Author(s):  
Leo Driedger ◽  
Raymond Currie ◽  
Rick Linden
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