scholarly journals A CRETIVE MIND HIDDEN AND IN THE MIDDLE OF THE WORLD: GUTAI

2021 ◽  
Vol 10 (86) ◽  

In the middle of the 20th century, it is seen that there was a break in perspective separating the Modern period and its aftermath. With the new values that started to be accepted after the world wars and the new world order formed, new searches in art soon found their way. It is clear that art began to rise, especially in the 1950s, with a different, untested, idea that left the past behind with a great sense of rebellion, which took the wind of social events by breaking the analytical and scientific perspective of the Modern period. The Gutai group, which was founded in Japan in 1954 and started its activities, is a group that came out of a country with a deep-rooted culture but took a very different route for itself. It adopted the ideal of following the untested one by emphasizing the unity of essence and matter, and inspired the present and future of world art with her pioneering ideas. In this research, the history of the group, its periods, its basic philosophy, the reflections of this philosophy on works of art, its relations and interactions with contemporary artists were investigated. Keywords: Gutai, Japan, Manifest, Contemporary Art, Yoshihara Jiro

1997 ◽  
Vol 14 (1) ◽  
pp. 121-124
Author(s):  
Ibrahim M. Abu-Rabi'

It is a simple truism to state that any scholar who treats such a vast topicas "Islam and the Western Philosophy of Knowledge" must be familiar withthe different domains of intellectual and philosophical discourses in bvth theMuslim and the western worlds, their epistemological bases (i.e., foundationalconceputal principles), historical evolution, and cultural expressions. Inaddition, such a scholar cannot do justice to this imponant topic without constructingan appropriate and comprehensive comparative method that mightshed some light on why there have been some important divergences betweenthe Muslim worldview and the western one, especially in the modern period(e.g., the past few centuries). Third, in dealing with the above subject, ascholar must know at least one Islamic language (e.g., Arabic) and oneEuropean language in addition to English (e.g., French or German). Measuredagainst this criteria, the author of this (very) tiny work fails miserably to justifyhis goal(s) for writing this book, to offer a convincing method of comparativeanalysis, and to prove that he possesses the appropiate tools (i.e., sourcesand languages) with which to conduct his research.To begin with, the author states in the Preface that he intends to offer "ahumble contribution to the contemporary debate on the need for a new epistemology.” The nature of the contemporary debate the author refers to is unclear:Is it an Islamic debate? Western or African? Second, what is the nature of thisnew epistemology of which he speaks? His entire discussion throughout thebook does not mention any new epistemology per se, but rather a historicallyold and established one: that of the Qur’an and other revelations. So, is the authoroffering a Qur’anic rationale for and justification of some uiucial philosophicalissues arising in the modem westem world, or is he interested in measuring theimpact of western philosophy on the modem Muslim mind in the context ofcolonialism and the new world order? No such desire is expressed. When theauthor states in his Acknowledgment that “I came to the conclusion that the realmalaise of the Muslim Umma is the intellectual,” he does not tell us why it is soand why it is not economic, political, social, or a combination of the abov ...


2021 ◽  
Vol 6 (4) ◽  
pp. 531-550
Author(s):  
Igor Denisov ◽  
Alexander Lukin

Abstract This article examines the state and prospects of Russia’s policy toward China. We look at recent trends in the evolution of the world order, the history of Moscow-Beijing relations, and the changes in the balance of power between Russia and China to offer a forecast of Russia’s China policy in the near term. Special attention is paid to the role of the 2001 Treaty of Good-Neighborliness, Friendship, and Cooperation. The authors conclude that, despite the Treaty’s significance, the international situation – and indeed the relative strengths of the two countries – have significantly changed over the past 20 years. The new conditions will inevitably compel Russia to adjust its policy toward China. Moscow, as always, will seek to develop its political and economic partnership with Beijing. However, it will likely move toward hedging against risks that excessive dependence on China could bring about.


Author(s):  
Michael Stanislawski

This article notes that the study of the modern history of East European Jews is not a field driven at present by deep conceptual or ideological divides or abiding scholarly or methodological controversies. The past debates on this score between Israeli and diaspora Jewish scholarship have all but disappeared, as has even more dramatically the attempt at a Marxist version of juedische Wissenschaft. While the major works of the founders of the field from Simon Dubnov on ought to be studied and the impressive resurgence of interest in the history and culture of East European Jewry in the modern age is underway, the work is still largely undone. The crucial challenge to the field is not to succumb to the lachrymose and romanticized stereotypes of Jewish life in Eastern Europe while continuing to explore the history of this the largest Jewry in the world before the Holocaust.


2020 ◽  
Vol 76 (2) ◽  
Author(s):  
Willem H. Oliver

Post-school education (PSE) in South Africa mostly takes place within an industrial-age factory environment as has been done for the past 50 years or longer. This is the case despite the fact that the world is on the brink of, or already part of, the Fourth Industrial Revolution (4IR), called by some an ‘emerging new world order’. Educating students today like we did it half a century ago has now become education to a ‘quickly vanishing world’. Although one may argue that the content of Theology will not be much affected by the 4IR, it is proposed that the way in which that content is communicated and educated should change drastically. Doing this will prepare our students to become relevant preachers or theologians in the current (post-)postmodern society. The proposed model in this article is called an outside-in model – contrasted to the current inside-out model of education – in which our students should be taught to develop a sense of deep learning, to effectively learn and work in and with groups, to use their mobile devices (cell phones and tablets) and social media within the environment of education and to discuss new ways of gathering God’s people.The question that each educator should ask themselves nowadays is: Am I really preparing my students for the future that they are facing?Contribution: A new way of teaching Theology in the 4IR is imperative for our students. This article suggests how it could be done. Although this entails willpower and persuading the mostly ‘old’ lecturers in Theology to engage with real technology, it is all about the student, because many of these students will become the lecturers of tomorrow. Our faculties or departments of Theology are therefore urged to fit themselves into the new mould and to train our future theologians in a 4IR way.


Author(s):  
Mirko Zurovac

The author starts this discussion with the statement that the idea about the so-called "new world order" represents nothing new in the history of imperialist West, implying the plundering and enslaving character of western civilization, in spite of its many achievements with lasting significance for the human race. Today, the West builds its power on the development of science and technology. Science became the most productive force of contemporary mankind which enabled an impetus for a through restructuring of the world, and along with it a thorough change of man?s existence on Earth. Today, in the misuse of science and technology, some states ? industrially and economically developed ? find an efficient means to realize their imperialist goals. In the first part of the paper, the author describes and interprets methods and procedures used by the imperialist West in its attempt to rearrange the world according to the clich? of its plundering dictation. The imperialist West applied all these methods and procedures in the disintegration of the state community of the Yugoslav nations which was known in the entire world and singled out as an example of a multinational and multicultural community. The second part of the paper is dedicated to that topic; there, the author describes the idea and the way of realization of the monstrous plan whose goal was to destroy our country as the only guarantee of the survival of our nation in these regions. The socalled International Tribunal for the Former Yugoslavia should be placed in this context to understand the real goal of its foundation and the manner of its work. The goal of its foundation was and is basically twofold: 1) to ensure at least a kind of illusionary legitimity of these lies for the world public and thus conceal the crimes these countries did to the Serbian nation and 2) to force the Serbian nation to accept the most shameful form of capitulation which directly leads to the state of its enslavement. At the end, the author draws necessary conclusions which stem from such policy of the imperialist West and warns to the possible tragic consequences for the entire freedom-loving mankind.


Author(s):  
Gerald Gaus

This book lays out a vision for how we should theorize about justice in a diverse society. It shows how free and equal people, faced with intractable struggles and irreconcilable conflicts, might share a common moral life shaped by a just framework. The book argues that if we are to take diversity seriously and if moral inquiry is sincere about shaping the world, then the pursuit of idealized and perfect theories of justice—essentially, the entire production of theories of justice that has dominated political philosophy for the past forty years—needs to change. Drawing on recent work in social science and philosophy, the book points to an important paradox: only those in a heterogeneous society—with its various religious, moral, and political perspectives—have a reasonable hope of understanding what an ideally just society would be like. However, due to its very nature, this world could never be collectively devoted to any single ideal. The book defends the moral constitution of this pluralistic, open society, where the very clash and disagreement of ideals spurs all to better understand what their personal ideals of justice happen to be. Presenting an original framework for how we should think about morality, this book rigorously analyzes a theory of ideal justice more suitable for contemporary times.


2013 ◽  
Vol 22 (3-4) ◽  
pp. 255-277 ◽  
Author(s):  
Vladimír Bačík ◽  
Michal Klobučník

Abstract The Tour de France, a three week bicycle race has a unique place in the world of sports. The 100th edition of the event took place in 2013. In the past of 110 years of its history, people noticed unique stories and duels in particular periods, celebrities that became legends that the world of sports will never forget. Also many places where the races unfolded made history in the Tour de France. In this article we tried to point out the spatial context of this event using advanced technologies for distribution of historical facts over the Internet. The Introduction briefly displays the attendance of a particular stage based on a regional point of view. The main topic deals with selected historical aspects of difficult ascents which every year decide the winner of Tour de France, and also attract fans from all over the world. In the final stage of the research, the distribution of results on the website available to a wide circle of fans of this sports event played a very significant part (www.tdfrance.eu). Using advanced methods and procedures we have tried to capture the historical and spatial dimensions of Tour de France in its general form and thus offering a new view of this unique sports event not only to the expert community, but for the general public as well.


2019 ◽  
Vol 3 (6) ◽  
pp. 165
Author(s):  
Abdul Hamid Al - Eid Al - Mousawi

The central idea of Henry Kissinger's latest book, The Global System, is that the world desperately needs a new world order, otherwise geopolitical chaos threatens the world, and perhaps chaos will prevail and settle in the world. According to Kissinger, the world order was not really there at all, but what was closest to the system was the Treaty of Westphalia, which included about twenty Western European states for almost four centuries.


Author(s):  
А.N. MIKHAILENKO

The world is in a state of profound changes. One of the most likely forms of the future world pattern is polycentrism. At the stage of the formation of a new world order, it is very important to identify its key properties, identify the challenges associated with them and offer the public possible answers to them. It is proposed to consider conflictness, uncertainty and other features as properties of polycentrism. These properties entail certain challenges, the answers to them could be flexibility of diplomacy, development of international leadership and others.


Author(s):  
Greg Garrett

Hollywood films are perhaps the most powerful storytellers in American history, and their depiction of race and culture has helped to shape the way people around the world respond to race and prejudice. Over the past one hundred years, films have moved from the radically prejudiced views of people of color to the depiction of people of color by writers and filmmakers from within those cultures. In the process, we begin to see how films have depicted negative versions of people outside the white mainstream, and how film might become a vehicle for racial reconciliation. Religious traditions offer powerful correctives to our cultural narratives, and this work incorporates both narrative truth-telling and religious truth-telling as we consider race and film and work toward reconciliation. By exploring the hundred-year period from The Birth of a Nation to Get Out, this work acknowledges the racist history of America and offers the possibility of hope for the future.


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