Model Pelayanan Pastoral Konseling terhadap Orang Sakit berdasarkan Lukas 10:33-35

Pastoral counseling services for the sick are services that complement the services that have been carried out by health workers and other officers who want to help patients experience healing. Pastoral counseling services are different from other services in general, because these services not only emphasize physical healing but services that touch all aspects of human life, both physically, mentally and spiritually. This ministry emphasizes service so that people when they are experiencing pain can understand God's plan in their lives, and they can even accept pain as a tool for paradigm change and be able to improve their behavior so that they become better and healthier individuals. ==== Pelayanan pastoral konseling terhadap orang sakit adalah pelayanan yang memperlengkapi pelayanan yang selama ini dilakukan oleh para petugas kesehatan dan petugas lainnya yang ingin menolong para pasien mengalami kesembuhan. Pelayanan pastoral konseling berbeda dengan pelayanan lainnya secara umum, karena pelayanan ini bukan hanya menekankan pada penyembuhan secara fisik saja tetapi pelayanan yang meyentuh seluruh aspek kehidupan manusia, baik secara fisik, jiwa dan roh/spiritualnya. Pelayanan ini menekankan pada pelayanan agar manusia saat mengalami sakit dapat memahami rencana Allah dalam hidupnya, dan bahkan mereka dapat menerima rasa sakit sebagai alat bagi perubahan paradigma dan mampu memperbaiki perilaku mereka agar mereka menjadi pribadi yang lebih baik dan lebih sehat.

CIRCULATIONS OF AFFECTS: AFFECTIVE MEMORIES: THE SOLDIER IN SARAH KANE'S BLASTED

Baby-eating, eye-gouging, rape, torture, "people packing into trucks like pigs" fleeing in fear of the war – Sarah Kane's first breathtaking play Blasted has been one of the most noted cultural events since the 1990s. Although Kane has shared that she wanted to attract attention to the war in Bosnia, to make people see the old woman from Srebrenica, and hear her plea for help (Sierz, 2001, pp.100-101), the name of Bosnia is never mentioned in the play. The playwright's intention to provoke reaction to the violence in the specific political context has not diminished the universality of her work. The following study explores the affective circulations within the fictional world of Blasted by analysing the Soldier's presence in terms of emotions. It offers three readings of the Soldier’s brutal behaviour within the play and suggests that ‘confession’ is of vital importance for the process of traumatic emotional and physical healing. The play is mainly approached in the context of the works of the socio-political and socio-cultural affect theorists – Sara Ahmed and Margaret Wetherell as well as the trauma theorist Cathy Caruth. The paper further offers a close reading of the complex affective circulations of emotions in the play and analysis what affects do and how they move and act upon the characters. By contributing to the considerably new way of analysing literature through affect theory, this work sheds light on the important role of emotions in war context.

An Analysis of Gendering of Space in Historical Hospitals of Anatolia

Medical ethics, clinical practices, as well as privacy considerations affected the gender-space relationship in spaces of healing. Researchers to date have been analysed the historical hospitals of Anatolia in terms of their architecture, planning, art history, history of medicine, and even in terms of their functional systems, but not yet regarding their gendered space segregation. There are also limited studies related to the gender, religion, and secularism in historical hospitals outside of Anatolia. Hence, in this paper, historical hospitals of Anatolia have been chosen as case studies and analysed from the point of gendered perspective including how privacy, religion, culture, and gender issues shaped their architecture and planning. In Ottoman Empire, it is known that among the palace elites, there was limited access of women patients to the male doctors, but documented evidence of female attendants being employed in Ottoman hospitals belongs to later periods. In Ottoman dynasty there were also female patrons constructed hospitals for women and for the general public, demonstrating the power and status of women in the Ottoman palace. In addition, based on travellers’ accounts, old drawings, gravures, and archival resources, it is understood that there were separate units for women in Anatolian historical hospital. Those units included the patients’ rooms, wards, latrines, and even courtyards. The research showed that in Anatolian hospitals as the spaces for physical healing and medical training, gendered-space segregation have been acknowledged, at least to some extent in some certain space arrangements.

Animal Assisted Therapy: It’s Implications among Disorders, for Therapeutic Practice, and in Health and Well-being

Till the time one has not loved an animal, a part of one’s soul remains unborn. Animal Assisted Therapy can be used in amalgamation with other forms of therapy. The animal becomes an assimilation of the therapeutic plan with AAT. Many psychological disorders have been shown to react well to Animal-Assisted Therapy (AAT). The article is a concise literature review on Animal Assisted Therapy of database available from the studies that were integrated and provided a general understanding of the perceived benefits of Animal Assisted Therapy and includes topics that are categorised as an Introduction to Animal Assisted Therapy: how it can help people with disorders, it’s utilisation in therapeutic practice and its relation to our health and well-being. Papers were considered eligible if they satisfied the following pre-determined criteria: (1) Talked about Animal Assisted Therapy in context to well-being of an individual, (2) Talked about implications of Animal Assisted Therapy in context to disorders and (3) Showed benefits of Animal Assisted Therapy in counselling. This paper further provides an overall review of Animal Assisted Therapy. Relevant data was summarized and collated to make a narrative account of the findings that animal in the therapy would not make it more difficult, but rather make it easier, the therapist be aware of any animal-related allergies when employing animals as adjuncts and animals can help have a better emotional and physical healing experience by the patient

Do Persons with Disability Need Healing?

Much has been written on disability care and support from human rights, cultural, and religious perspectives around the world. However, there is still a paucity of information on the experiences of Persons with Disability (pwd) in their divine healing and deliverance encounter with the African Pentecostal Churches (apc) in Zimbabwe. This qualitative phenomenological study seeks to establish the lived experiences of 28 pwd s within the selected four apc s operating in the Harare province of Zimbabwe. The central questions underpinning this study were whether pwd need divine healing, and are they getting healed? The study used the religious model of disability and the Pentecostal ‘hermeneutic of healing’ as theoretical frameworks. While healing is essential to physical life, the findings show that pwd need dignity, recognition, and compassion more than the uncertain promises of divine healing. In the premises of the preceding, the study concludes and recommends that pwd receive holistic material and psychosocial support and that they stop endlessly chasing after a physical healing.

Empathic care and healing the wounds of war in Ukraine

This article analyses the religiously infused talk therapy provided by military chaplains to soldiers as they transition to civilian life. They offer a form of empathic care that centres on dialogue and existential engagement, which often begins in hospital and extends beyond physical healing. Proposals to treat the emotional distress soldiers experience include creating residential centres in monasteries and the use of a religiously oriented therapeutic idiom to ‘work on the self ’ so as to hear and obey the ‘voice of one’s soul’. State-sponsored military chaplains harness religion for therapeutic purposes with the goal of transforming soldiers into high-functioning, religiously committed, patriotic, moral citizens dedicated to protecting a newly fortified sovereign country. This normativises a spiritual dimension to care, healing and understandings of the sources of wellbeing. More broadly, this injects religious practices and symbolism into secular social institutions and shifts the emotional tenor of public domains by mobilising the therapeutic qualities of religion for the purposes of social healing.

Preferential Option for the Spirit

When the Catholic Charismatic Renewal movement (CCR) arrived in Brazil in the late 1960s, evangelical Pentecostalism was in full swing. The so-called believers looked for lost sheep in the Catholic flock. In the midst of public performances and animated songs, Pentecostals promised a moral life, physical healing, and liberation from the clutches of the Devil. Pentecostalism considered daily afflictions as a spiritual battle and regarded Catholicism as a degradation of authentic Christianity. Public confrontations between Catholics and Pentecostals were frequent. Some Pentecostal attacks were fanatical, with allusions to the Bible; others accused Catholics of idolatry for their devotion to Our Lady and to the saints. As such, the CCR faced enormous resistance to spreading the movement within the Catholic universe; for some, the CCR represented a domestic enemy as well as a gateway to manifest discontent with the Church. This process of Catholic pentecostalization is the focus of this chapter. In particular, this discussion considers how charismatic Catholicism developed through the use of media and a gospel-inspired culture to draw large crowds, as well as to export the movement to other parts of the world. This chapter also discusses how—within the Catholic Church —charismatic spirituality shaped new clergy, reinvented faith-based life among the laity, and renewed pastoral work with the young. Additionally, in Brazil’s national congress, political mechanisms, options, and strategies brought Pentecostals and Charismatics together. Arguably, the CCR brought to Catholicism a discourse of religious modernization—a discourse that has become hegemonic in the Church. Finally, this chapter reflects on the social impact that Christian Pentecostalism has had on the public sphere in Brazil and its unfolding in the religious field.

RUANG PENYEMBUHAN UNTUK EFEK FISIK DARI KECANDUAN INTERNET

The existence of the internet today changes individual behavior in many aspects that not only have a positive impact but also have a negative impact on its users. The rise of internet abuse that occurs causes syndromes such as internet addiction and diseases that attack the individual's physique. Therefore a container for dealing with the physical effects of internet addiction in millennial adolescents becomes necessary. Container which also provides psychological support to individuals. The site is in the area with the most millennial growth and also with consideration of function utilization, the chosen site is Semanan, Kalideres, West Jakarta. The design method used is descriptive qualitative and experimental methods in designing where experiments are conducted by incorporating aspects of suitable architectural design in the project and synthesis analysis to find out the best architectural design strategies that can optimize the program of healing room facilities for victims of internet addiction. Thus the design recommendations chosen were the application of healing gardens and architectural healing to the design of "healing rooms for the physical effects of internet addiction" which would be linked to the physical healing process not only for healing for internet addict patients but also maintaining the comfort of all individuals in in it from nurses who work to the management staff. AbstrakKeberadaan internet saat ini mengubah prilaku individu dalam banyak aspek yang tidak hanya memberi dampak positif tapi juga menimbulkan dampak negatif bagi para penggunanya. Maraknya penyalahgunaan internet yang terjadi menimbulkan sindrom-sindrom seperti kecanduan internet dan penyakit-penyakit yang menyerang fisik individu tersebut. Maka dari itu sebuah wadah untuk mengatasi efek fisik dari kecanduan internet pada remaja milenial ini menjadi perlu. Wadah yang juga memberi dukungan secara psikologi pada individu. Tapak berada di daerah dengan tumbuh kembang milenial terbanyak juga dengan pertimbangan pemanfaatan fungsi maka tapak terpilih adalah kawasan Semanan, Kalideres, Jakarta Barat. Metode perancangan yang digunakan adalah deskriptif kualitatif dan metode eksperimental dalam mendesain dimana dilakukan percobaan-percobaan dengan memasukkan aspek desain arsitektuk yang cocok dalam proyek dan analisis sintesis untuk mengetahui strategi desain arsitektur terbaik yang dapat mengoptimalkan program fasilitas ruang penyembuhan bagi para korban kecanduan internet. Dengan demikian rekomendasi desain yang dipilih adalah penerapan healing garden dan healing arsitektur pada rancangan “ruang penyembuhan untuk efek fisik dari kecanduan internet” yang akan dikaitkan dengan proses penyembuhan fisik tidak hanya guna penyembuhan bagi para pasien pecandu internet namun juga menjaga kenyamanan semua individu yang ada di dalamnya dari para perawat yang bekerja hingga para staff pengelola.