Promoting ethnic relations in the current Ethiopia

One of the greatest challenges of Ethiopia is to promote wider societal development because the notions of ethnicity are fall prey to atomized competitions, hostility, or conflicts. These fraudulent competitions are directed in the struggle for political power, public offices, and socioeconomic opportunities by mobilizing their constituencies to think except ‘their own members’ are in power, they are unable to secure the national benefits. Nevertheless, ethnicity does neither inherently revolutionary nor impermeable, as many multi-ethnic nations do not have major troubles with their diversities but are a potential factor for cultivation. Understanding the psychological perspective that improves ethnic group relations of the family can assist notify involvements to enhance ethnic group members of the family. This seminar examines social psychological manners of ethnic perception and relation which are fundamental to promote ethnic members of the family and discusses how those forces may be forwarded to enhance ethnic organization members of the family, regularly through the enchaining of high-quality ethnic organization contact. I similarly keep in mind how promoting ethnic relationships advantaged and deprived corporations may also reply differently at the manner to involvements, and how a focal point frequently on improving high-quality ethnic group attitudes may also fall brief of ameliorating structural inequality among societies. I pick out modern conceptual and realistic demanding situations and advocate guidelines for the future. The result of the study shows that social psychology contributes undoubtedly to society via promoting social harmony, positive, cooperative relationships among contributors of various companies reduces tension and may generalize the significance of organization memberships, improves shared identities, and tremendously apprehending organization variations. Emphasized ethnic group relations at the local area by relating to Eastern Hararghe Zone of Amahara, Oromo, Somali, and other ethnics where living, cultures particularly, in Jarso Woreda is on the individual, which in its worst forms of ethnic relations can foster selfishness or indifference to others. However, promoting a sense of relations goes beyond a single ethnic group rather focus on interdependence and relationships.

PERAN ORGANISASI MASYARAKAT FBR DALAM MENINGKATKAN KEAMANAN DAN KETERTIBAN LINGKUNGAN SEBAGAI UPAYA PENCEGAHAN PENCURIAN SEPEDA MOTOR DI WILAYAH KAVLING BNI 46 KECAMATAN JATI ASIH KOTA BEKASI

The Betawi Rempug Forum (FBR) is a Betawi ethnic organization with the majority of its members being Muslim. FBR is ready to work together and assist in maintaining security and peace, especially in the area of Kavling BNI 46. Security and public order is on the decline, especially in the residential Kavling BNI 46, because many residents are anxious about one form of crime that has recently occurred, namely theft cases. especially motorcycle theft. Various efforts made by the authorities and the community itself were unable to stop it. Because these crimes cannot be stopped easily but can only reduce the number of crimes and direct criminals to return as good citizens of society. This study aims to determine the role of FBR in improving environmental security and order as an effort to prevent motorbike theft in the BNI 46 Lot Area, Jati Asih District, Bekasi City. The research method in this study uses a descriptive method with a qualitative research approach. The results showed the quantity and quality of work activities / programs and the role of FBR in improving environmental safety and order had achieved success. That the quality of work activities / programs and also the role of the community organization FBR can be said to have gone very well in reducing the quantity of motorbike theft in the BNI 46 Lot area. In 2018 there were 4 cases and increased to 5 cases in 2019.

Expressive Enactments of Ethnic Membership in the Romanian-American Organizations from California

"Expressive Enactments of Ethnic Membership in the Romanian-American Organizations from California. Centered on the missions and repertoires of the Romanian ethnic organizations in California, this study analyzes how Romanian-Americans negotiate their Romanian ethnicity as individuals and as members of organized groups. While describing ethnic organizations as loci of ethnic awareness, founded on the expressive identification of Romanian-ness in the American space, my focus is on the heterogeneous discourses of the most visible Romanian ethnic associations in California. This study identifies ways of ""encapsulating"" Romanian ethnicity in ensembles of cultural practices which showcase ethnic culture through artifacts and cultural events as signifiers of ethnicity. Keywords: Romanian-Americans, California, ethnic organization/association, cultural practices, identity, representation "

Difficulties of Establishment of Ethnic Federations in Asia and Africa

Using the example of some countries of Asia and Africa, we considered the phenomenon of the development of federal states, experiencing the influence of the ethnolinguistic factor, which is of particular relevance in the era of global instability and ideological and political transformations. The goal is to evaluate the degree of stability or instability of state formations burdened by multi-ethnicity and tribalism. We analyzed both more successful (India) and less successful federations (Pakistan) in Asia, which do not formally tie their territorial and administrative division to the ethnic composition of the country. A description of the movement towards ethnic federalism by a number of states that faced ethnic conflicts under the influence of external and internal circumstances at the beginning of the 21st century (Nepal, Iraq) is given. The exceptional difficulties of state building on the African continent in the conditions of ethno-tribal hostility and tribalism are shown. The alternative ways of development of federations are given: with the help of careful disaggregation of the subjects (Nigeria) and on the basis of their declared ethnic organization and self-organization (Ethiopia). In the comparative-state study, a proposal is made to abandon radical experiments with ethnic relations in federations and to limit ourselves to more familiar schemes of territorial-administrative or mixed (territorial and national) organization of subjects, as in Russia.

Degel Zion: Sephardi and Mizrahi Youth and the Sephardi Question

This article examines the history of Degel Zion, which was established in 1938 as a Sephardi youth organization at the initiative of the Association of Sephardi Jews in Tel Aviv, and which operated until the latter years of the British Mandate. Degel Zion was established as a local ethnic organization but developed into a national youth movement that sought to organize Sephardi and Mizrahi youth and integrate them within the Yishuv and within the nation-building process. The article will discuss the manner in which Degel Zion related to the ‘Sephardi question’ – a term that referred to the social and cultural condition of the Sephardi and Mizrahi youth and their marginal status within the Yishuv. The article will explore the way in which Degel Zion justified its existence as an ethnic framework. The discourse on the Sephardi question, as promoted by Degel Zion, related not only to the influence of the national institutions on the shape of the ethnic problem, but also embodied a Sephardi-Mizrahi self-perception and historical narrative that the leadership and facilitators of the movement sought to inculcate in its young members.

Rites And Rituals Of The Bodo In Agricultural Operation

The Bodos are agriculturist. They cultivate different kinds of crops like Bawa, Ashu, Sali etc. during the time of summer season.1 No doubt, the Bodos are good cultivator and they are self dependent. In this regard Rev. Sydney Endle says that the Bodos are especially skillful in the construction of irrigation canals and earth-work embankments for diverting water from river beds into their rice fields and their efforts in this direction are very largely aided by their closely ethnic organization.2 It is stated that when they proceeded and settled in the valley of Assam and some parts of North East India, they had crossed their earlier stages of life and became nomadic farmer.3 In earlier time, when they practiced Jhum or shifting cultivation they always tried to find out virgin land which could provide more productivity. With the passage of time, they gave up Jhum or shifting cultivation and started settled agriculture with ploughshare and other allied agricultural implements. However, concrete evidence has not been found so far when the practice of pre-agricultural activities and Jhum cultivation had been abandoned by the Bodos and when they have started agriculture with ploughshare and other agricultural implements. Even today the majorities of the Bodos are cultivators and inhabited in the village. Whenever the rainfall threatens to be below the average, the cultivators with their elders go to the field to bring the water to the paddy field from the nearest river.4