scholarly journals Promoting ethnic relations in the current Ethiopia

2021 ◽  
pp. 096-106
Author(s):  
Mohamed Shemsedin Ziyad

One of the greatest challenges of Ethiopia is to promote wider societal development because the notions of ethnicity are fall prey to atomized competitions, hostility, or conflicts. These fraudulent competitions are directed in the struggle for political power, public offices, and socioeconomic opportunities by mobilizing their constituencies to think except ‘their own members’ are in power, they are unable to secure the national benefits. Nevertheless, ethnicity does neither inherently revolutionary nor impermeable, as many multi-ethnic nations do not have major troubles with their diversities but are a potential factor for cultivation. Understanding the psychological perspective that improves ethnic group relations of the family can assist notify involvements to enhance ethnic group members of the family. This seminar examines social psychological manners of ethnic perception and relation which are fundamental to promote ethnic members of the family and discusses how those forces may be forwarded to enhance ethnic organization members of the family, regularly through the enchaining of high-quality ethnic organization contact. I similarly keep in mind how promoting ethnic relationships advantaged and deprived corporations may also reply differently at the manner to involvements, and how a focal point frequently on improving high-quality ethnic group attitudes may also fall brief of ameliorating structural inequality among societies. I pick out modern conceptual and realistic demanding situations and advocate guidelines for the future. The result of the study shows that social psychology contributes undoubtedly to society via promoting social harmony, positive, cooperative relationships among contributors of various companies reduces tension and may generalize the significance of organization memberships, improves shared identities, and tremendously apprehending organization variations. Emphasized ethnic group relations at the local area by relating to Eastern Hararghe Zone of Amahara, Oromo, Somali, and other ethnics where living, cultures particularly, in Jarso Woreda is on the individual, which in its worst forms of ethnic relations can foster selfishness or indifference to others. However, promoting a sense of relations goes beyond a single ethnic group rather focus on interdependence and relationships.

Author(s):  
Tamás Hajdu ◽  
Gábor Kertesi ◽  
Gábor Kézdi

AbstractThis study examines friendship and hostility relations between Roma students and the ethnically homogeneous non-Roma majority in Hungarian schools. Using data on friendship and hostility relations of 15-year-old students from 82 schools, the study focuses on the interaction between exposure to the other ethnic group and academic achievement of Roma students. High-achieving Roma students are shown to have significantly more friends and fewer adversaries than low-achieving ones, due to better inter-ethnic relations while having similar within-ethnic group relations. As a result, higher exposure to Roma students translates to more friendship and less hostility from non-Roma students in environments where more of the Roma students have higher achievement. Therefore, policies helping the achievement of Roma students can have immediate as well as long-term positive effects. Simulations suggest that a mixed policy of desegregation and closing the achievement gap may best foster positive inter-ethnic relations.


wisdom ◽  
2014 ◽  
Vol 1 (2) ◽  
pp. 37
Author(s):  
Ashot Gevorgyan

The modern world has reached a stage of development which implies a new level of com­munication between people, and between soci­eties. This has led humanity to unprece­den­ted changes in the area of intercultural communi­ca­tion, and therefore requires new approaches in rela­tion to the investigation and analysis of co­exis­tence phenomena (such as conflict and peace), carries of different cultural systems. Chal­lenges posted by modern trends of globalization, are imposing to all the states the activation of inter-ethnic relations and communication, and this leads to the formation of a common cultural environment. In multiethnic societies reveals a variety of opportunities to communicate with different people, which provides good ground for knowledge about the differences and features, as their own ethnic group and other ethnic groups, and of course, are formed and developed the skills of intercultural communication. An impor­tant factor of this cross-cultural communi­cation is becoming a national or ethnic self-con­sciousness, which differs from the other elements of inter­cultural dialogue, by the fact that on the one hand – on the way to the integration of multi­et­h­nic society, the individual consciously or un­consciously (for himself and others) is perceived as a member of a concrete ethnic group. On the other hand – national self-consci­ous­ness most strongly and more clearly distin­guishes from each other the sides of cross-cul­tural dialogue.


2021 ◽  
pp. 21-30
Author(s):  
Kazimierz Rynkiewicz

When we talk about anthropological and social problems, we usually methodologically assume an epistemically stable structure of thought “human-family-society”. This creates a basis for the philosophical model of the family, which is characterized by causal hermeneutics. One cannot talk reliably about the family without referring to the individual and you cannot speak reliably about the society without referring to the family, which then enables the family to be “communion personarum”. This constellation takes on a transcendental configuration at Kant, phenomenological at Husserl and existential at Heidegger. The reference to mandatory ethics, living world and concern is taken. This establishes the methodological framework, where the ontological-epistemic and ethical structure of the family can be analyzed, looking back at the value of life.


2017 ◽  
Vol 9 (2) ◽  
pp. 28
Author(s):  
Anne Rosenlund Jørgensen

By exploring narratives of Middle Eastern Christians (MECs) in Denmark I want to open an important, yet overlooked, window on invisible intra-ethnic relations in an immigrant context in Denmark. The subject of research is negotiations of boundary maintenance and strategies for recovering from boundary crossings in cases of interfaith intimacies between MEC women and Muslim men in Denmark. The research focuses on different contextual aspects of intimate boundary crossing and argues that already at the stage of dating, the relationship challenges boundaries and erodes families and communities. In order to explore some very diverse narratives, I ask: How do MECs in Denmark, who carry experiences of intra-ethnic interfaith intimacies with Muslims, negotiate boundary maintenance at the levels of the individual, the family and the MEC community?


2020 ◽  
Vol 11 (4) ◽  
pp. 414-436
Author(s):  
Tatiana M. Dadaeva ◽  
Vladislav N. Motkin

Introduction. Historical memory determines a person’s attitude towards the country, towards their people, ethnic group, and other groups with which they identify themselves with. The formation of historical memory involves not only the state, which is interested in fostering a sense of patriotism and citizenship in the young generation, but also such social institutions as the family, school, University, media, etc. Family attaches the individual to the social experience of the past, as it lays the foundation of the individual forms of self-awareness, love for the homeland, and its past. Family memory is part of historical memory, because there is no family history outside the history of the country. Materials and methods. The article presents an analysis of sociological qualitative research of semi-structured interviews in order to identify the role of the family in the process of forming the historical memory of young people in the Finno-Ugric families of Mordovians and Udmurts. 28 interviews were conducted (14 Mordovian and 14 Udmurt families were interviewed). The research included the study of the main mechanisms, factors and features of the formation of historical memory in the Finno-Ugric families of Mordovians and Udmurts. Research and Discussion. It was revealed that the main mechanisms for transmitting family memory to the younger generation are family stories, observance of a certain family, ethnic traditions, commemorative practices, etc. The central event of historical memory in the families of Mordovians and Udmurts is the Great Patriotic war, which affected every family. Most of the informants participate in the action «Immortal regiment». The interest in the history of the family, the family name is higher than interest in the homeland, the history of their ethnic group. In Udmurt families, there was a better awareness of ethnic traditions and holidays than in Mordovian ones. The most visited places of memory are churches, cemeteries, and the Eternal fire memorial. Conclusion. The family aspect of historical memory is given more attention in the Finno-Ugric families of Mordovia and Udmurts than the regional (ethnic) or Federal one. Most respondents believe that family and school play a crucial role in shaping the historical memory of the younger generation.


2019 ◽  
Vol 8 (1) ◽  
Author(s):  
Jyoti Narayan Patra ◽  
Jayanta Mete

Values are like seeds that sprout, become saplings, grow into trees and spread their branches all around. To be able to think right, to feel the right kind of emotions and to act in the desirable manner are the prime phases of personality development. Building up of values system starts with the individual, moves on to the family and community, reorienting systems, structures and institutions, spreading throughout the land and ultimately embracing the planet as a whole. The culture of inclusivity is particularly relevant and important in the context of our society, nation and making education a right for all children.


2017 ◽  
Vol 5 (1) ◽  
pp. 498
Author(s):  
Maria Stănescu

The article is about the role of the family in the education and formation of children and, especially, in the life and development of autistic children. It describes the problems their family is facing and the need for counseling to parents with autistic children. The reaction to finding the diagnosis of autism varies from one family to another and may encounter a large variety: from disbelief, anger, guilt, helplessness, devastation, surprise, or even rejection of the child, to understanding and relief when finally the parents have an explanation for their child behaviors. Early intervention is important in psychological sustaining of the parent, as parent involvement in the recovery of the child with autism has a determinant role in his development and in ensuring a high quality of life of the child and the life of the hole family. The response to a child's autism diagnosis varies from one family to another. The family goes through a variety of disbelief, anger, guilt, helplessness, devastation, surprise, or even rejection of the child, to understanding and relief. Early intervention is very important in the psychological support of the parent. Because any change disturbs the family equilibrium. A diagnosis of autism changes not only the life of the diagnosed child, but also the life of family members. All the resources are focused on the need of the child. Although each parent is different, after diagnosing the child with autism, all parents are overwhelmed by confusion, shock and denial. Parents' feelings can be influenced by how their children's situation affects different aspects of life - it has an impact on service, on social life and all their personal life. If we look at the family as a system and when a disturbing factor appears, all parts of the system are affected. The involvement of parents in the recovery of the child with autism has a decisive role in its development and in ensuring a high quality of child's life and family life.


2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.


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