Analisis Minat Wisata Rohani di Candi Hati Kudus Ganjuran

The purpose of this study was to determine the interest in spiritual tourism in tyas palace temple sacred heart Ganjuran, the research was conducted in the temple sacred heart Ganjuran tyas palace. Tyas temple sacred heart Ganjuran Ganjuran located in Bantul district of Yogyakarta as a special provincial area in Dutch heritage, inculturation Hindu temple has a Buddhist, Javanese, Europe, inculturation Hindu temple and a Buddhist look of relief created, while the Java ikulturasi visible from carnival procession Perwita cider, Culturas Europe seen from the cross of the existing. The technique of collecting data using interviews and observations, research results show an interest in spiritual travel temple palace Ganjuran tyas there who believe that the essence Perwita water can cure various diseases, find a mate and another petition, people who come to the temple tyas palace is not only a religious Ganjuran Catholic but of various religions such as Islam, Hinduism, Buddhism, they come like getting wangsi the purpose

Identity, Dominance and Contestation: Young People’s Engagement with Heritage and Culture

The exclusionary identities plaguing our contemporary times have strong linkages with the heritage and culture of communities. Heritage is a construct that not only records the past but is also created for contemporary social and political needs. Based on ethnographic fieldwork at two publicly contested heritage sites in Maharashtra, India, this paper seeks to understand, young people’s interactions with heritage and culture. These two sites are an ancient Buddhist monument combined with a Hindu temple and a museum articulating elitist narratives of Maharashtra’s past. We found that young people’s heritage conceptions are deeply rooted in inter-connected political identities of belonging to a region and a nation; and regionally popular symbols such as Shivaji and hill forts play a significant role in shaping them. Our fieldwork shows that the heritage represented by some institutions reproduces the broader social dominations and injustice. Worryingly, some of these projections are accepted by young people as their own heritage. This normalizes the partial representation of heritage. Some young people, however, contest some of those dominant projections and hold diverse ideas on heritage. These conceptions provide fertile ground for young people’s political engagement with the idea of heritage and are a call for them to participate in the current contest over India’s past. Diversity and contestations are hallmarks of heritage and culture in India. In that context, the paper enriches our understandings of those discursive and power laden processes that shape the formation of heritage and culture among youth, not only in the global South but also across the world.

Acculturation of local and non-local architecture on the scoping elements of the Merah Panjunan Mosque building in Cirebon

Architectural acculturation has a significant and uniform impact on modern architecture. However, the misunderstanding of this phenomenon tends to occur due to its inability to match its context's function and meaning. Therefore, this study aims to examine the acculturation of local and non-local architecture in mosque buildings. Previous research only focuses on mosque buildings as a syncretic factor, with none on the attributed topic. The research object is the Merah Panjunan Mosque in Cirebon City. This object was chosen based on the building age, the acculturation phenomenon that occurs, and because it is one of the cultural heritage in Cirebon City. The research method includes redrawing the Merah Panjunan Mosque's entire mass in three and two dimensions, making it easy to parse based on architectural anatomy. The study object's decomposition is intended to facilitate analysis in each unit of architectural elements, which is read based on the elaboration of the balance and orientation principles. The analysis results are interpreted in the conclusion section with the Merah Panjunan Mosque capable of displaying local and non-local architecture characterized by Javanese and Chinese architectures as well as a Hindu temple. The dominant composition of the Merah Panjunan Mosque acculturation is shown in the roof elements. Therefore, this research implies that Merah Panjunan acts as a reference for architectural design with the acculturation concept.

Situs Hindu Pra-islam di Kudus dan Sikap Toleran Sunan Kudus

Among historical sites in Kudus, Central Java is Langgar Bubrah, in which laying lingga and yoni, two symbols often found in a Hindu temple. Some archeologists consider this as proof of Sunan Kudus’s tolerance. This paper analyzes the preservation of religious sites and their relation to promote religious tolerance. Data were collected through interviews, observation, and documentation analysis is descriptive qualitative. The result shows that Sunan Kudus promoted tolerance among his people by preserving several old traditions such as preventing. However, the Kudus Regency Government has optimized tried to treat it, so it needs to be scheduled to rescue cultural objects, namely restoration, revitalization, and facilitating cultural facilities and infrastructure in the form of performance spaces. Kudus local parliament members also need to realize the budget politics in the regional budget, which favors cultural preservation by providing funding for cultural advancement based on investment considerations. The research to contribution for development archeology associated with culture heritage Hindu in Kudus pra-Islam.

Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan, by Jurgen Schaflechner.

Hinglaj Devi: Identity, Change, and Solidification at a Hindu Temple in Pakistan, by Jurgen Schaflechner. Oxford: Oxford University Press, 2018. xiii + 343 pp., £85.96 (hb). ISBN 978-0-19-085052-4 (hb).

Appropriating Archetypes

Based on ethnographic fieldwork in Southern California, this paper explores how non-Indians use and appropriate statues of Hindu deities. In particular, I focus on a particular group of spiritual seekers who see these statues, or murtis, not as manifestations of the divine—that is, not as Hindu gods themselves—but instead as symbols that correspond to Jungian “archetypes.” This spiritual practice of “working with” an archetype is quite different from what one might encounter in a Hindu temple in India, and indeed, the underlying theologies of the practice map better onto American metaphysical religion than they do Hinduism. The article ends with a reflection on appropriation, focusing on the ways in which this spiritual practice promotes a form of universalism in which the very idea of appropriation becomes impossible.

Doing mandir, doing kōvil

This detailed study in religious studies is intended as a contribution to the study of Hinduisms. It reconstructs Hindu temple practices in Zurich and Vienna, representative of two national contexts. The focus is on the question of the practical execution of events in the Hindu temple, i.e. the question of which practices create a temple as such. Committed to an ethnomethodological approach, the study reconstructs the routine of communal Hindu temple practice - the 'doing mandir'. In doing so, it fills a research gap and contributes to the establishment of practice theory approaches in religious studies and their translation into the concretion of empirical research.

PENGARUH KUALITAS PELAYANAN PRAMUWISATA LOKAL TERHADAP KEPUASAN WISATAWAN MANCANEGARA DI CANDI PRAMBANAN

Prambanan is the biggest Hindu temple in Indonesia, this temple already recognized by UNESCO as one of word heritage. One of the human resources supporting the attraction of the Prambanan Temple is local guide. The purpose of this research is to know influence of service quality local guide towards satisfaction for foreign tourist. This location of this research at Candi Prambanan with 190 respondent, for sample it use purposive sampling method. The data collect by kuisioner which spread to the guest after finish tour with the local guide. Analysis that used in this research is multiple regression with instrument by SPSS 17.0. The results from this research is: 1) Service Quality dimension tangible is influence towards the Satisfaction with point of Sig. 0.037 2) Service Quality dimension empathy not have influence towards the satisfaction with point of Sig. 0.226 3) Service Quality dimension responsiveness individually not have influence towards the Satisfaction with point Sig. 0.290 4) Service Quality dimension reliability have influence towards satisfaction with point Sig 0.02 5) Service Quality dimension assurance have influence towards satisfaction with point of Sig 0.000 6) Service Quality with all dimension (tangible, empathy, responsiveness, reliability, assurance) have influence towards satisfaction.

PERTANGGALAN RELATIF CANDI RONGGENG DI KABUPATEN CIAMIS, JAWA BARAT

The Relative Dating of Candi Ronggeng in Ciamis, West Java. Ronggeng temple is one of the Hindu temples in West Java. The temple was first discovered in 1976 and was excavated again in 1984, 1985, and 2016. The aim of excavations was to follow up on local government requests for zoning as an effort to preserve the temple. The early publication in 1984 placed the temple from the 8th -16th centuries whilst in the latest publication in 2011 placed the temple as a sacred ancient Sundanese building from the 13th-16 Th centuries. The purpose of this paper is to review the Ronggeng temple dating based on comparison with other temples in which the shapes and dates are known namely with Pananjung, Indihiang, and Bojongmenje temples. By comparing the excavations data and reviewing the historical context, the relative chronology of the Ronggeng temple was analyzed again. The results show that the Ronggeng temple is a Hindu temple built by a shallow foundation with tuff material. This temple is presumed to be originated from the 7 th-14th centuries according to the context of the time when Hinduism influenced Ciamis as seen in Tarumanagara and Kawali inscriptions. The range of this period is included in pre-Sunda or the times before the name of Sunda was first mentioned in the Rakryan Juru Pangambat inscription in 932 CE to Sunda period. At this time, the Hindu influence had already reached the hinterland of Sunda before the Buddha’s. Abstrak. Candi Ronggeng merupakan salah satu candi Hindu di Jawa Barat. Candi itu pertama kali ditemukan pada 1976 dan digali kembali pada 1984, 1985, dan 2016. Penggalian bertujuan untuk menindaklanjuti permintaan pemerintah daerah untuk dilakukan zonasi sebagai upaya awal pelestarian. Publikasi awal yang dilakukan pada tahun 1984 menempatkan kronologi candi dari abad ke-8—16, sedangkan publikasi terakhir pada tahun 2011 menempatkan Candi Ronggeng sebagai bangunan suci Sunda Kuno berkurun waktu abad ke-13--16. Tujuan penulisan makalah ini adalah untuk mengkaji ulang pertanggalan Candi Ronggeng berdasarkan perbandingan dengan candi lain yang sudah diketahui bentuk dan kronologinya, yaitu dengan Candi Pananjung, Candi Indihiang, dan Candi Bojongmenje. Dengan melakukan perbandingan hasil ekskavasi dan tinjauan konteks kesejarahan, kronologi Candi Ronggeng dianalisis kembali. Hasil penelitian menunjukkan bahwa Candi Ronggeng adalah candi yang dibangun dengan konstruksi fondasi dangkal dengan material tufa. Candi itu diduga berasal dari kisaran masa abad ke-7--14 sesuai dengan konteks saat Ciamis mendapat pengaruh Hindu yang terlihat dari prasasti masa Tarumanagara dan Kawali. Kisaran masa ini termasuk ke dalam masa pra-Sunda atau masa sebelum nama Sunda disebut pertama kali dalam Prasasti Rakryan Juru Pangambat pada 932 hingga memasuki masa Sunda. Pada masa itu, pengaruh Hindu diduga sudah lebih dahulu memengaruhi wilayah pedalaman Sunda sebelum Buddha.