scholarly journals Identity, Dominance and Contestation: Young People’s Engagement with Heritage and Culture

2021 ◽  
Vol 69 (3) ◽  
pp. 416-431
Author(s):  
Shailendra Kharat

Abstract The exclusionary identities plaguing our contemporary times have strong linkages with the heritage and culture of communities. Heritage is a construct that not only records the past but is also created for contemporary social and political needs. Based on ethnographic fieldwork at two publicly contested heritage sites in Maharashtra, India, this paper seeks to understand, young people’s interactions with heritage and culture. These two sites are an ancient Buddhist monument combined with a Hindu temple and a museum articulating elitist narratives of Maharashtra’s past. We found that young people’s heritage conceptions are deeply rooted in inter-connected political identities of belonging to a region and a nation; and regionally popular symbols such as Shivaji and hill forts play a significant role in shaping them. Our fieldwork shows that the heritage represented by some institutions reproduces the broader social dominations and injustice. Worryingly, some of these projections are accepted by young people as their own heritage. This normalizes the partial representation of heritage. Some young people, however, contest some of those dominant projections and hold diverse ideas on heritage. These conceptions provide fertile ground for young people’s political engagement with the idea of heritage and are a call for them to participate in the current contest over India’s past. Diversity and contestations are hallmarks of heritage and culture in India. In that context, the paper enriches our understandings of those discursive and power laden processes that shape the formation of heritage and culture among youth, not only in the global South but also across the world.

2021 ◽  
Vol 2019 (1) ◽  
pp. 81-92
Author(s):  
Nils Zurawski

Zusammenfassung: War die Welt früher wirklich sicherer, gab es weniger Gewalt, und war die Jugend friedlicher? Die entsprechende Krisenfeststellung mit Blick auf die Gegenwart erfordert eine Entgegnung. Der Aufsatz diskutiert die Konsequenzen aus solchen Bildern und Wahrnehmungen, in denen Jugend als ein Sicherheitsproblem konstruiert wird. Eine solche Rahmung hat Folgen, die sowohl im Umgang mit Jugendlichen als auch in der Kommunikation zwischen gesellschaftlichen Gruppen problematische Auswirkungen haben kann. Es werden die Begriffe Sicherheit und Gewalt als solche kritisch diskutiert und ihre Verwendung im Hinblick auf eine Jugend untersucht, von der, so wird behauptet, eine Gefahr für die gesellschaftliche Sicherheit ausgehen soll.Abstract: Has the world really been safer in the past? Was there less violence and youth more peaceful? Such a crisis oriented diagnosis of the present demands an objection. The article discusses the consequences of such images and perceptions, in which youth is constructed as a security problem. This kind of framing has further implications for both, regarding relations towards young people, as well as concerning the communication between social groups in general. The article critically discusses the concepts of security and violence respectively and takes a look at how these are used to deal with a youth which is said to threaten society’s security.


2021 ◽  
pp. 1-26
Author(s):  
Gladys Akom Ankobrey ◽  
Valentina Mazzucato ◽  
Lauren B. Wagner

Abstract This article analyses the ways in which young people with a migration background develop their own transnational engagement with their or their parents’ country of origin. Drawing on 17-months of multi-sited ethnographic fieldwork in the Netherlands and Ghana, we add to the emerging literature on ‘return’ mobilities by analysing young people of Ghanaian background, irrespective of whether they or their parents migrated, and by looking at an under-researched form of mobility that they engage in: that of attending funerals in Ghana. Funerals occupy a central role in Ghanaian society, and thus allow young people to gain knowledge about cultural practices, both by observing and embodying them, and develop their relationships with people in Ghana. Rather than reproducing their parents’ transnational attachments, young people recreate these according to their own needs, which involves dealing with tensions. Peer relationships—which have largely gone unnoticed in transnational migration studies—play a significant role in this process.


2017 ◽  
Vol 8 (1) ◽  
pp. 22-30 ◽  
Author(s):  
Magnus Marsden

This article explores the relevance of the concept of Silk Road for understanding the patterns of trade and exchange between China, Eurasia and the Middle East. It is based on ethnographic fieldwork in the city of Yiwu, in China's Zhejiang Province. Yiwu is a node in the global distribution of Chinese ‘small commodities’ and home to merchants and traders from across Asia and beyond. The article explores the role played by traders from Afghanistan in connecting the city of Yiwu to markets and trading posts in the world beyond. It seeks to bring attention to the diverse types of networks involved in such forms of trade, as well as their emergence and development over the past thirty years.


2016 ◽  
Vol 23 (2) ◽  
pp. 131-132 ◽  
Author(s):  
Alexandra Ion ◽  
John C. Barrett

Contemporary archaeology seems to be marked by a questioning of the limits of interpretation, pushing for a radical change in the way we conceptualize our engagement with the past, the material and the world we live in: from archaeologies of affect, to new materialist approaches or calls to political engagement, practitioners seem to experiment with new questions and theoretical tools. As Artur Ribeiro points out in his contribution to the following collection of papers, ‘“new” has become the new normal’. But the question is, what are we trying to do with these experiments and what do we expect from archaeology in a world that is undergoing major changes and challenges?


2018 ◽  
Vol 8 (4) ◽  
pp. 55-64 ◽  
Author(s):  
A.D. Tikhonova

The purpose of this article is the socio-psychological analysis of the process of radicalization of young people through the use of social media. The article considers the role of social networks in the life of modern youth, touches upon the problem of "clip" consciousness in the perception of media space, and analyzes the features of the radicalization process through the use of modern media platforms such as Twitter, Facebook.It is noted that online chats today are a key tool for radicalization of young people. It is emphasized that social media contribute to the fact that young people have a distorted picture of the world, which ultimately contributes to the loss of a sense of self-identification and the emergence of uncertainty. Extremism and radicalization are considered as a way to overcome uncertainty in the modern world, as well as an attempt to solve the lack of time. The article discusses that the state of boredom and a sense of uncertainty are fertile ground for radicalization of young people.


Over the past two decades, the incidence of the kidney cancer has increased by 2% worldwide. It will appear in the VI-VII decade of life (average age 60 years). Kidney cancer was previously considered to be an older person’s disease, however according to the world health organization 2017; the number of young people with kidney cancer has unfortunately increased. Most of renal malignancies are so called renal-cell carcinoma (RCC) [1]. As for kidney, sarcoma and Wilms tumor are much rear.


Al-Duhaa ◽  
2021 ◽  
Vol 2 (02) ◽  
pp. 67-80
Author(s):  
Kh. Awais Ahmed Khawaja ◽  
Muhammad Arif Khan ◽  
Dr.Uzma Begum

Accountability has a very significant role in Islamic law. The process of accountability is very important for the amelioration of the state, society, family, and individual in the world. Some orders are issued for rectification and some matters are ordered to be avoided. The execution of these prohibited acts leads to accountability in society. Furthermore, many people are given powers to carry out the affairs of the state, the misuse of which can lead to great catastrophe. Hence, it is very critical to hold accountable those who hold these positions from time to time. One of these influential positions is that of the judiciary to which the Islamic concept of accountability is very substantial. Now the question is, what is the concept of accountability in Islam? And what was the exercise of accountability of the judiciary in the Qur'an and Hadith and Islamic history? This matter will be discussed in this manuscript. This research will refer to the introduction of accountability using authoritative citations to illustrate the Islamic concept of accountability, its sources, and strategies. How did accountability apply to the judiciary in Islamic history? Specimens are also included in this study and will be discussed. The importance of this research and its results will be disclosed in the conclusion. We will know that Islamic law has comprehensive laws of accountability, and how this sector has been kept on the right track by applying the law of accountability to the judiciary in the past.


InterConf ◽  
2021 ◽  
pp. 31-36
Author(s):  
Aygun Abdulova ◽  
Fatima Khosroshahi ◽  
Nargiz Mehdiyeva ◽  
Fidan Asgarzade

Information and communication technology has changed rapidly over the past 20 years, with a key development being the emergence of social media. Social media alludes to all applications and websites or blogs that empower individuals around the globe to interconnect through the web, chat, and share substance, video call among numerous other functionalities it offers to its clients. For a individual to be a part of any social media, he or she has got to begin with signup and after that sign in to get to substance and be able to share and chat with other clients of that social media stage. Over the past two decades, social media have picked up so much development and popularity around the world to an degree that numerous analysts are presently inquisitive about learning more almost these social stages and their impacts on the community. Despite the reality that nearly everybody within the community is associated to at slightest one social media stage, the youth and young people are the driving and most aficionado of these social stages to the point that they indeed social organize whereas in course or indeed church. It is to this light that analysts have found that these social locales affect the lives of our youth in a society a extraordinary bargain in terms of ethics, behavior and indeed education-wise.


PANALUNGTIK ◽  
2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Theodorus Aries Briyan Nugraha Setiawan Kusuma ◽  
Andika Witono ◽  
Andry Hikari Damai

Archaeological remainin at Trowulan site, Mojokerto are one of the important assets in the world of Indonesia archaeology because it holds many valuable lessons from the past. Currently the Trowulan Site has not been able to show a big role for the wider community. This can be seen from the lack of awareness and socialization to the community. The problem raised in this study is how the implementation of management, utilization, and preservation is very necessary in establishing cooperation for the sustainability of archaeological remaining in heritage sites of the Majapahit Kingdom in Trowulan, Mojokerto. This study aims to see the implementation of the management, utilization, and preservation of the Majapahit Trowulan site as an archaeological site that has the potential to be developed. This study uses a descriptive analytic approach by observing the community around the Majapahit site in Trowulan. The data collection technique used a documentation study in the form of a map of the distribution of the Majapahit site in Trowulan and a literature study through previous research. The analysis used in this research is interactive analysis. The purpose of this study is to preserve the heritage sites of the Majapahit Kingdom by protecting the site such as rescue and security, zoning, maintenance and restoration for sustainable for generation to generation. These conservation efforts have been implemented but also still face a lot of obstacles such as human resources.


2021 ◽  
pp. 175069802199599
Author(s):  
Johanna Paul

This article is concerned with White Armband Day ( Dan Bijelih Traka), marked on 31 May in memory of the genocidal campaign against Prijedor’s non-Serb population during the war in Bosnia-Herzegovina (1992–95). What started spontaneously in 2012 as a global social media campaign against genocide denial has become a commemoration day marked in Prijedor, the post-Yugoslav region, across the world and in virtual spaces. Its widespread recognition and impact on alternative memory discourses rendered it one of the most successful civil society initiatives engaging in dealing with the past in the region. Drawing on a transnational mobilisation perspective, the article explores how the initiative emerged and what factors contributed to White Armband Day’s establishment as a transnational commemoration day. Findings from multi-sited research indicate that beyond rapid online mobilisation, two prerequisites have been key to its success: displacement-based (trans)local networks of Prijedorčani and its ability to mobilise young people across ethnic divisions.


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