scholarly journals Situs Hindu Pra-islam di Kudus dan Sikap Toleran Sunan Kudus

2021 ◽  
Vol 3 (3) ◽  
pp. 171-180
Author(s):  
Moh Rosyid

Among historical sites in Kudus, Central Java is Langgar Bubrah, in which laying lingga and yoni, two symbols often found in a Hindu temple. Some archeologists consider this as proof of Sunan Kudus’s tolerance. This paper analyzes the preservation of religious sites and their relation to promote religious tolerance. Data were collected through interviews, observation, and documentation analysis is descriptive qualitative. The result shows that Sunan Kudus promoted tolerance among his people by preserving several old traditions such as preventing. However, the Kudus Regency Government has optimized tried to treat it, so it needs to be scheduled to rescue cultural objects, namely restoration, revitalization, and facilitating cultural facilities and infrastructure in the form of performance spaces. Kudus local parliament members also need to realize the budget politics in the regional budget, which favors cultural preservation by providing funding for cultural advancement based on investment considerations. The research to contribution for development archeology associated with culture heritage Hindu in Kudus pra-Islam.

Author(s):  
Sulaiman Sulaiman

Lately, Sunni-Shia relation gets a negative response in the Indonesian community. This article based on the research results “The Relation of Sunni-Shia in Bangsri, Jepara, Central Java”. This studyused a descriptive qualitative approach, and data collected with observation,depth interview, and document review. The sosial relation between Sunni-Shia is very harmonious, because it’ssupported by religious tolerance highly. It can be seen in the attitude of both sides to understand and aware toward doctrinal differences which believed. In addition, it can be seen too at the culture of ‘gotong royong’ community that is institutionalized in the associations “jamaah Muawanah” and “Jamaah Manakib”. Both these associations becomea medium of muslim in maintaining the harmony and peace of the religious community.


The existing nature conservation objects that are part of the Dnistrovskyi Regional Landscape Park are characterized and mapped. There are more than sixty different types of WFD objects in and around the park. All objects are tabulated. Also, geological, geomorphological, hydrological objects have been identified that have scientific, recreational and educational value, which gives grounds for granting them conservation status. This is a large number of rocks of different ages (Silurian, Devonian, Jurassic, Cretaceous), which makes it possible to study the history and condition sof the territory. The location is mapped. Also on the map as places of interest are the places of manifestation of modern geomorphological processes. Fluvial, karst, gravity, erosion and other processes are most evidentin the park. The dynamics of karst processes haveled to the formation of numerous caves and cave formations, which are valuable from the scientific and recreational plan. A mong the hydrological and hydro-geological features are waterfalls, marshe sand ground water exits to the surface in the form of springs. Historical and cultural sites occurring with in and around the park are characterized and mapped. The seare objects of Paleolithic heritage (the oldestin Bukivna, Horodnytsia), Kievan Rus' period, ruins of ancient castles (Rakovetsky and Chekrnelitsky) and fotresses, lordlye states, ancient churches, of which there are more than thirty, existing and in active in the region. The most ancient are the village of Michalce), monuments of liberation competitions (hiding places) and places of great historical battles. It maps and describes the existing route sand objects of the tourist infrastructure of the Dnistrovskyi RLP. The park and surrounding areas haves ignificant natural and recreational potential. The presence of a large number of diverse natural sites make sit possible to create attractions for tourism development in the region. The presence of historical and cultural heritage en hances the use of the territory. New routes and proposals for improvement of the tourist infrastructure of the territory were developed: creation of an eco-educational visit center, placement of agroosel complexes, arrangement of places for stops during the Dniester alloys, creation of a network of tourist points at the places of passage of route sand places of rest of residents, development and in stallation of new information standsne are xisting tourist natural and historical sites in the study area. Key words: Dnistrovskyi RLR, Nature Reserve objects, historical and cultural sites, nature monuments, recreational resources, tourism.


2014 ◽  
Vol 6 (3) ◽  
pp. 461
Author(s):  
Poltak Johansen

AbstrakArsitektur dari suatu bangsa, pada suatu masa sering berbeda-beda, baik dalam hal bentuk maupun konsep-konsep yang melandasinya. Hal ini tentu disebabkan adanya perbedaan kebudayaan dari suatu masyarakat dengan masyarakat lainnya. Setiap suku bangsa biasanya akan menunjukkan identitas budayanya melalui benda-benda budaya yang mereka buat. Demikian halnya masyarakat Dayak Kanayatn memiliki ciri tersendiri dalam bentuk arsitektur bangunan khususnya bangunan rumah tinggal. Bentuk arsitektur masyarakat Dayak Kanayat’n yang tinggal di Desa Sahapm tercermin dalam bentuk Rumah Betang atau Rumah Panjang dan hingga kini masih dijaga dan dihuni oleh masyarakat. Bentuk rumah Betang juga menunjukkan hidup kebersamaan bagi penghuninya. Dalam  Rumah panjang atau Rumah Betang mereka berinteraksi antara bilik yang satu dengan bilik yang lainnya. Tujuan penulisan untuk mendeskripsikan bentuk arsitektur Rumah Betang dan keberadaannya pada saat ini, selain itu penelitian ini juga  mendeskripsikan kehidupan masyarakat di Rumah Betang. Metode yang digunakan adalah metode deskriptif kualitatif dengan menggunakan tehnik pengamatan dan wawancara dalam menggali data di lapangan serta studi kepustakaan sebagai menggali bahan untuk menulis. AbstractThe nation has a diverse architecture, both in terms of form as well as the underlying concepts. The diversity of architecture due to differences in the culture of a society. Each tribe will usually show its cultural identity through cultural objects that they create. Similarly with Kanayatn Dayak community has its own characteristics in the architecture, especially residential buildings. Architectural form of the Dayak people who live in the village Dayak Kanayat'n reflected in the form of Rumah Betang or Rumah Panjang and is still maintained and inhabited by people. Betang shapes also showed live together or togetherness. The people who lived in Rumah Panjang interact with each other in one room to other room. The main purposes of this study is to describe the architectural form and its existence today. In addition, this study describe betang people's lives at home. The method used is descriptive-qualitative method using the techniques of observation and interviews to collect data in the field and library research.


2018 ◽  
Vol 7 (2) ◽  
Author(s):  
Mayantina Arafanti ◽  
Rahmanti Asmarani

This study aims to find the translation techniques used by the translator in translating sentences of the bilingual destination map. The researchers used descriptive qualitative method to describe the translation techniques applied in the bilingual destination map “Peta Wisata Jawa Tengah” which is translated into “Central Java Tourist Map”. This study starts by finding the problem, collecting data, classifying data, analyzing data, and drawing the conclusion. The mostly used in translation techniques is literal translation technique to make the translation work clear for the tourists domestic even international. This technique is used when the target language (TL) is applied through the sentence without observing the differences of context or meaning in the source language (SL), whereas the discursive creation and description are rarely used.


2019 ◽  
Vol 3 (2) ◽  
pp. 117-130
Author(s):  
Farida Farida ◽  
Nur Wahyuni ◽  
Ida Zulfida

Exogenous factors such as topography of the region are often overlooked in determining the pattern of economic activity. In fact, the geographical surface contributes to the spatial distribution of varied economic activities. The purpose of this study was to see the linkage between the efficiency of the disbursement of People’s Business Credit (KUR) program and the topography of the region in Pati Regency-Central Java. The research method is descriptive qualitative by overlaying the efficiency level of 35 KUR channeling banks with polygon maps of each subdistrict in Pati regency. Data on the efficiency level of unit banks are secondary data of each bank unit which has been calculated with Data Envelopment Analysis (DEA) application. Is it dicovered that unit banks are very inefficient at topographies bordered with arid limestone mountains or along rivers that often overflows. As a result, economic activity is not optimal and the disbursement of KUR is not efficient at the area. On the contrary, at topographies in the lowlands, the trade, agriculture, and fisheries sectors are advanced, population is large,  economic activities are fast, thus encourage efficient credit disbursement.


2019 ◽  
Vol 7 (2) ◽  
pp. 331-339
Author(s):  
Suranto . ◽  
Budi Eko Soetjipto ◽  
Hari Wahyono ◽  
Agung Haryono ◽  
Shazaitul Azreen Rodzalan

Purpose of the Study: This study aims to explore villages’ revitalization activities through the development of bamboo plantation conservation and by using the Community-Based Tourism (CBT) model within the perspectives of natural conservation, cultural preservation, and economic development. Methodology: This study employs qualitative methods through interviews and observation of the Papringan market in Temanggung, Central Java, Indonesia. The interview session was conducted among Papringan market management and community members (who are involved in the market’s activities), policymakers, and tourists, through snowball sampling. Main Findings: The results revealed that the Papringan market was able to revitalize the village and impact nature conservation, cultural preservation, and economic development. The Papringan market was able to sustain the bamboo garden, keep environment green, make use of the bamboo, and transform it into products. The Papringan market community members enable the young generation to inherit the local wisdom and values and introduce their culture to tourists. There is an increase in the community members’ income and progress in the infrastructure, which supports the community’s economic activities. Applications of this study: Revitalization of villages through bamboo garden conservation provides benefits to stakeholders as it related to the tourist spot of Papringan market, can sustain the natural environment, and add to economic growth. Novelty/Originality: The study is conducted to conserve the bamboo garden in sustaining the Papringan market as a tourist spot, as it adds value to the community.


Ta dib ◽  
2016 ◽  
Vol 21 (2) ◽  
pp. 125
Author(s):  
Nawa Husna ◽  
Zainal Arifin

The purpose of the research was to know deeper about the concept of Madrasah tahfidz based Pesantren with 30 chapters of tahfidz al-Qur’an system and to know how the implementation of curriculum development of madrasah tahfidz based Pesantren (school boarding) in MITQ TBS Kudus, Central Java. The research was a descriptive-qualitative with phenomenological approach with data collection techniques: in-depth interviews, non-participant observation, and documentation. The analysis of the data was by reduction, display, and provided conclusions. The results showed (1) the concept of madrasah tahfidz based pesantren in MITQ TB Kudus, Central Java emphasized on the time allocation of tahfidz al-Qur’an with more portion such as 48 hours per week to reach tahfidz al-Qur'an 30 chapters, and (2) curriculum development of madrasah tahfidz  based Pesantren (school boarding) in TBS MITQ Kudus, Central Java included: diagnosis of needs, development of education purposes, curriculum of KTSP, curriculumof  Religion Ministry and the local curriculum (pesantren), learning experiences, and the development of curriculum evaluation.Penelitian ini bertujuan untuk mengetahui lebih mendalam mengenai konsep madrasah  tahfidz berbasis pesantren dengan sistem tahfidz al-Qur’an 30 juz serta mengetahui bagaimana pelaksanaan pengembangan kurikulum madrasah tahfidz berbasis pesantren di MITQ TBS Kudus Jawa Tengah. Penelitian ini adalah penelitian deskriptif-kualitatif dengan pendekatan fenomenologi dengan teknik pengumpulan data: wawancara mendalam, observasi non partisipan, dan dokumentasi. Analisis data melalui reduksi, display, dan memberikan kesimpulan. Hasil penelitian menunjukkan (1) konsep madrasah tahfidz berbasis pesantren di MITQ TBS Kudus Jawa Tengah menekankan pada alokasi waktu tahfidz al-Qur’an dengan porsi lebih yaitu 48 jam perminggu untuk mencapai tahfidz al-Qur’an 30 juz, dan (2) pengembangan kurikulum madrasah tahfidz berbasis pesantren di MITQ TBS Kudus Jawa Tengah meliputi: diagnosis kebutuhan, pengembangan tujuan pendidikan, kurikulum KTSP, kurikulum Kementerian Agama dan kurikulum muatan lokal (pesantren), pengalaman belajar, dan pengembangan evaluasi kurikulum.


2015 ◽  
Vol 19 (2) ◽  
pp. 21-24 ◽  
Author(s):  
Paweł Cywiński

Abstract The aim of this paper is to present the process of appropriation of public space by the tourism industry in island states with the example of the temple of Borobudur, addressing the question of the changing trends of the temple’s basic functions, from sacred to tourist functions, and the effects of the presented changes on the traditional users of the temple. The Borobudur temple complex has been (symbolically and practically) transferred from the hands of Buddhists into the hands of tourists. The Javanese cultural heritage has been commoditized in a systematic way and lacks religious functions. This is one example of how tourism increasingly appropriates spaces and redefines the meaning of cultural objects. Structural inhibitions to the Borobudur temple being used for traditional religious purposes can be considered an example of tourist neo-colonialism (both from the perspective of postcolonial theory and in light of previous research on the subject).


Author(s):  
Menul Teguh Riyanti

In the Majapahit royal government all elements including culture in the lives of the people, such as sculpture, literary arts, and stage art must all be religious. One of the very unique and specific relics of the Majapahit Kingdom is the Sukuh temple in Central Java, the uniqueness of the temple relief depicting the symbol of human reproduction. Sukuh Temple is a Hindu temple in Majapahit era located in Central Java, located in Sukuh Hamlet, Berjo Village, Ngargoyoso District, Karanganyar Regency, Central Java Province. The reason for choosing the title of Sukuh Temple has a feature that is not found in other temples, especially temples in Java especially. The aim is that the specialty and uniqueness of the Sukuh temple as one of the relief of the heyday of the Majapahit Kingdom This research aims to examine the functions and meanings of the depicting reliefs as a symbol of Hinduism found in Sukuh Temple. Relief findings contained in the Sukuh temple are manifestations of the gods glorified by Hindus so that they are highly sacred. The reliefs included lingga and yoni, garuda reliefs (garudeya stories), head reliefs, and turtle statues. The functions and meanings that are very prominent in the Sukuh Temple are symbols of lingga and yoni, believed to be a symbol of fertility, because it is believed that the origin of life originated from the meeting of two genitals, male and female.


2018 ◽  
Vol 9 (2) ◽  
pp. 215-228
Author(s):  
Lilyk Eka Suranny

The art of puppet making known in the community with tatah sungging art. In current society the tatah sungging art increasingly marginalized by the development era. This study used descriptive qualitative method. Initially tatah sungging art in the Kepuhsari village carried by a puppeteer named Ki Guno Wasito which was later revealed to posterity who subsequently developed in the community of Kepuhsari village. Tatah sungging art in the making of the puppet is a combination of the tatah (chisel) and sungging (coloring). The values contained in the tatah sungging art that is the economic values, moral / educational values, cultural and artistic value, historical value and cultural preservation. This values are deeply embedded in society  ABSTRAKSeni pembuatan wayang dikenal dimasyarakat dengan seni tatah sungging. Dalam masyarakat saat ini seni tatah sungging semakin terpinggirkan akibat perkembangan jaman. Penelitian ini bertujuan untuk mendeskripsikan mengenai sejarah perkembangan seni tatah sungging di Desa Kepuhsari, teknologi pembuatan wayang kulit serta nilai-nilai yang terkandung dalam seni tatah sungging tersebut. Penelitian ini menggunakan metode deskriptif kualitatif. Awalnya seni tatah sungging di Desa Kepuhsari dibawa oleh seorang dalang bernama Ki Guno Wasito yang kemudian diturunkan ke anak cucunya dan selanjutnya berkembang di masyarakat Desa Kepuhsari. Seni tatah sungging dalam pembuatan wayang merupakan perpaduan dari tatah (pahat) dan sungging (mewarnai). Nilai-nilai yang terkandung dalam seni tatah sungging yaitu nilai ekonomi, nilai moral/edukatif, nilai seni dan budaya serta nilai historis dan pelestarian budaya. Nilai-nilai tersebut melekat dalam kehidupan bermasyarakat.


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