HUBUNGAN DUKUNGAN KELUARGA DENGAN PERSONAL HYGIENE PASIEN JIWA DI WILAYAH KERJA PUSKESMAS WARA KOTA PALOPO TAHUN 2020

Background: Personal Hygiene includes all activities required to meet the needs of day-to-day, which is commonly known activity of daily life (ADLs). The issue of personal hygiene or self-care deficit is the most common problem occured in mental patients, because patients with mental disorders have the abnormalities in the ability to perform or complete activities of daily living independently. Objective: To determine the relationship between family support and personal hygiene of mental patients in Wara Public Health Centre, Palopo in 2020. Method: This study used the cross-sectional research method. The population in this research was all mental patients registered on Wara Public Health Centre. The samples was recruited using a total sampling technique obtaining 43 respondents. Data were collected using questionnaire sheet and observation. The data obtained were processed and analyzed by using Microsoft Excel program and statistical program (SPSS) version 20 for the Chi-square test. Result: The univariate analysis showed the frequency distribution, while bivariate analysis showed a relationship between family support and personal hygiene (? = .003). Conclusion: There is a relationship between family support and the personal hygiene of mental patient in Wara Public Health Centre, Palopo City in 2020

Understanding the Magical Property of the Desharis, Bejunis (Witch Doctors) of the Kandhs of South Orissa

Deshari, Bejuni, Shamanins are known as indigenous physicians or Vaidyas among the Kandhas of south Orissa. The Deshari is well acquainted with the medical effect of the roots and herbs required for curing of the diseases using charms and spells. Bejunis are experts for the treatment of mental patients. Through magical spells and charms (known as white Magic), she takes up the cases of mental illness. The services of Shamanins are requires for harming an enemy by mantras and tantras.They are expert in Black Magic. Kandhs are experts or specialists in treatment of drowned, night goblin, labour pain and pain in mother’s breast and pulta-bagha. This particular magical property enabled them to transform themselves into tigers and in this shape to attack human beings and their cattle1 . John Campbell* , a top ranking ICS officer witnessed such cases of Pulta-bagha in his own eyes. Their magical properties are amazing and tremendous. But they had no written books on this magical property. It goes from mind to mind, mouth to mouth and generation to generation. The charms, spells, magic-lores, magic cords, folk method of treatment and folk medicines are the traditional heritage of these people. If we will not collect, document or preserve in digital form, this valuable wealth of the centuries will disappear from the society very soon. An humble attempt has been made in this paper to present a vivid account of the role of Desharis, Bejuni, Shamanins and their magical property for the treatment of the diseases.

MANAGEMENT OF MENTAL DISORDER PATIENTS (ADHIATMIKA DHUKA) IN BALI PROVINCE HOSPITALITY

<p>This research is focused on the discussion of (1) integration between traditional and conventional medicine in the RSJ (Mental Hospital) of Bali, (2) the form of a combination of traditional medicine with conventional medicine for mental disorder patients at Mental Hospital of Bali, (3) the impact of integrating traditional medicine and conventional in mental patients at Mental Hospital of Bali. The theory used in analyzing the three problem formulations in this study, namely: (1) psychoanalytic theory, (2) ethnomedicine theory, and (3) perception theory. This research uses the method of documentation, literature study, observation and interviews. The results of this study indicate the following points. First, the factors that cause psychiatric rehabilitation patients at RSJ Bali integrate traditional and conventional medicine consisting of internal factors, e.g., beliefs, needs for holistic nursing care, religion, social, and culture, and also external factors, e.g., state legitimacy towards traditional medicine and western biomedical weakness. Second, the form of traditional medicine for mental illness patients at RSJ Bali Province consists of traditional forms, e.g., diagnosis (nengerin), peruwatan (bhuta Yajna) and spells, speech, dharma wacana (spiritual ceremony), prayer, and text-based handling (manuscripts) of medicine and a combination of traditional and modern techniques, and also conventional forms of treatment for psychoanalysis, cognitive behavioral approaches (cognitive behavior), humanistic approaches, and other types of therapy. The form of combining traditional and modern techniques consists of diagnosis, improvement of mental development, the use of drugs, and treatment by spiritual means. Third, traditional and conventional treatments for mental patients at RSJ Bali have an individual impact, social impact, psychological impact on patients, the impact of power, and the impact of community culture.</p>

An approach to decision making with interval-valued complex Pythagorean fuzzy model for evaluating personal risk of mental patients

It is prominent important for managers to assess the personal risk of mental patients. The evaluation process refers to numerous indexes, and the evaluation values are general portrayed by uncertainty information. In order to conveniently model the complicated uncertainty information in realistic decision making, interval-valued complex Pythagorean fuzzy set is proposed. Firstly, with the aid of Einstein t-norm and t-conorm, four fundamental operations for interval-valued complex Pythagorean fuzzy number (IVCPFN) are constructed along with some operational properties. Subsequently, according to these proposed operations, the weighted average and weighted geometric forms of aggregation operators are initiated for fusing IVCPFNs, and their anticipated properties are also examined. In addition, a multiple attribute decision making issue is examined under the framework of IVCPFNs when employing the novel suggested operators. Ultimately, an example regarding the assessment on personal risk of mental patients is provided to reveal the practicability of the designed approach, and the attractiveness of our results is further found through comparing with other extant approaches.The main novelty of the coined approach is that it not only can preserve the original assessment information adequately by utilizing the IVCPFNs, but also can aggregate IVCPFNs effectively.

Artificial Moral Patients: Mentality, Intentionality, and Systematicity

In this paper, we defend three claims about what it will take for an AI system to be a basic moral patient to whom we can owe duties of non-maleficence not to harm her and duties of beneficence to benefit her: (1) Moral patients are mental patients; (2) Mental patients are true intentional systems; and (3) True intentional systems are systematically flexible. We suggest that we should be particularly alert to the possibility of such systematically flexible true intentional systems developing in the areas of exploratory robots and artificial personal assistants. Finally, we argue that in light of our failure to respect the well-being of existing biological moral patients and worries about our limited resources, there are compelling moral reasons to treat artificial moral patiency as something to be avoided at least for now.