The Dichotomy of Intimate Garments: Women’s Stays and Pockets in Georgian Britain

In John Collet’s 1777 print, Tight Lacing, or Fashion Before Ease a woman is depicted holding onto a bed poster as her maid and husband strain to tighten the lacing on her stays. Meanwhile, a large tie-on pocket can be seen hanging from the woman’s waist. Although they were worn closely together on the female body stays and pockets have been studied independently from each other. This is understandable, as at first glance, they appear incomparable. Stays were the precursor to nineteenth century corsets and they moulded the body into the desired and fashionable shape. Pockets on the other hand were utilitarian bags meant for carrying necessary items; separate from women’s clothing they were tied around the waist with string and were hidden under the skirts. Despite the initial differences, these garments did not function independently from each other. Using caricatures, etiquette books, and physical examples found in museum collections, this study demonstrates that when examined in tandem it becomes apparent that stays and pockets served distinct, yet overlapping functions in women’s lives. They informed women’s relationships with their surrounding environments, strengthened women’s connection to the domestic realm, yet also gave women freedom to move outside the home and participate within the public sphere. Furthermore, both items also acted as private spaces, which allowed women to actively partake in romantic courtship and sexual flirtations in a gender appropriate way. By juxtaposing stays and pockets this study contributes to the growing historical discussion surrounding these items, but also begins to piece together a larger picture of the role undergarments, as a whole, played in women’s lives.

Engaged Women’s Relationships, Weddings, and Mental Health During Covid-19

We examined the association between mental health and relationship and wedding factors among engaged women planning their weddings before and during Covid-19. Survey data from 715 non-Covid-19 and 427 Covid-19 participants revealed that Covid-19 participants experienced depression in greater proportion than non-Covid-19 participants. Wedding satisfaction and financial strain were stronger predictors of depression for Covid-19 than non-Covid-19 participants. Other significant predictors of Covid-19 participants’ depression included social isolation, relational satisfaction and turbulence, and wedding disillusionment. Additionally, 22.0% of Covid-19 participants reported severe levels of anxiety, which was significantly predicted by social isolation, relational turbulence, wedding financial strain, wedding disillusionment, and wedding satisfaction. According to Covid-19 participants’ open-ended responses, less depressed participants liked something better about their revised wedding plans, more anxious participants could not identify positive aspects of their revised plans, and less anxious participants appreciated the perspective that came with revising wedding plans due to Covid-19.

The impact of British public opinion on women’s relationships with American GIs in Gloucestershire 1942-1946.

The main focus of this study is to determine the impact of public opinion on women’s relationships with American GIs in Gloucestershire 1942-1946. This involves understanding the scope of the relationships that were had and how race determined the way women who fraternised with US troops were portrayed to the public. Its primary aim is to provide new understanding of a subject that is under researched in Gloucestershire. Much attention has been given to the presence and impact of American soldiers in the Britain during the Second World War. However, no study has directly focused on Gloucestershire. This thesis also aims to understand if public opinion regarding women’s relationships with American soldiers impacted their sexual agency. Two main methods are used, the textual analysis of primary sources and the use of oral history accounts. The research reveals that sexual relationships with American soldiers added to the existing apprehension that surrounded female sexuality. Many local women had relationships with American soldiers, which aggravated some members of the public and the local authorities, especially if the soldier was black. Young working-class girls and women were particularly singled out for their immoral behaviour towards the US troops. The research also reveals that women in Gloucestershire expressed indifference and defiance towards the often-disapproving public opinion and control mechanisms implemented to influence the sexual agency of women. This thesis contributes to women’s history in Gloucestershire, uncovering a period of the county’s history that until now has not been researched.

Situating Arab women’s writing in a feminist ‘global gothic’: madness, mothers and ghosts

This article sketches a new way of approaching some contemporary Levantine (Egyptian and Lebanese) feminist texts. Extending Glennis Byron’s notion of the ‘global gothic’, I examine Hanan Al-Shaykh’s The Story of Zahra (1986), Mansoura Ez Eldin’s Maryam’s Maze (2007) and Joumana Haddad’s The Seamstress’ Daughter (2019) as examples of an Arab feminist Gothic approach, which serves as a framework to theorise difficult and pressing questions that feminism poses regarding women’s rights. Arab feminist Gothic writers use the jahiliyyah period, or the ‘time of ignorance’, as a folkloric referential backdrop for texts which theorise the female condition under contemporary patriarchal society. The presence of ghosts, madness, doubles in the form of the folkloric qarina spirit-doubles and dreams can be read as part of a local Gothic feminist mode. This as-yet unacknowledged Arab feminist Gothic tradition, while emerging from debates over statehood and postcolonial subjectivities, delves into the intensity of personal traumas through the lens of women’s relationships to other women, especially mothers and daughters. Taking Arab feminist fiction as its focus, this article models how feminist scholarship can use genre, particularly the Gothic, to trace artistic feminist theorising in non-western contexts.

An Intersection of Racism and Sexism in Toni Morrison’s Sula

This study analyzes female friendship in Sula and also focuses on the impact of race, class and gender on women’s relationships. The novel emphasizes how women face the challenges of patriarchal institutions and other attempts to subjugate through polygamy, constraints of tradition, caste prejudice and political instability. Thus, the chief aim of this study is to show how the black women are treated unfairly and suffer from male domination within their community also. The study portrays the healing powers of female bonding, which allows women to overcome prejudice and survival, to enjoy female empowerment, selfhood establishment and to extend female friendship into female solidarity that participates in nation building. However, another conclusion focuses on the patriarchy which constitutes a threat to female bonding and usually causes women’s estrangement.

A Decrease in Psycho-Emotional Health in Middle-Aged Russian Women Associated with Their Lifestyle

(1) Background: The present study is aimed to determine the predicting role of objective (lifestyle) and subjective factors of middle-aged women’s psycho-emotional health such as their relations with parents, attachment and separation types. Women who are overloaded with professional and family roles have high stress level, their indicators of psychological well-being and emotional level decrease when they have to give everyday care to their elderly parents. (2) Methods: The research sample has two empirical groups. Sample of Study 1 includes middle-aged women (n = 61) aged 38–56 (M = 48.1, SD = 3.5); sample of Study 2 includes middle-aged women (n = 85) aged 33–52 (M = 40.6, SD = 3.1): married (70.5%) and divorced (29.5%), having children of 14–28 years old; giving everyday care to elderly parents for more than 1.5 yrs. Some live separately (62.3 %), or have to cohabitate with parents (37.7%). All women evaluate their life situation as difficult and manifest signs of high psycho-emotional stress. We used methods adapted for the Russian-speaking sample: getting socio-demographic information, an interview; The scales of psychological well-being; Attachment style and Interpersonal Guilt Questionnaires (study 1); Psychological Separation Inventory, Purpose-in-Life Test, projective methods (study 2), mathematical statistics. (3) Results: A number of factors and indicators of women’s psycho-emotional health decrease in the situation of role overload have been identified. Among the factors there are four main types of women’s relationships with parents: Anxious closeness; Ambivalence of feelings; Secondary relationship with parents; Alienation, predicting of psycho-emotional health that are reducing or enhancing their personal resources. Besides, a type of separation of an adult woman from her mother predicts her level of well-being. (4) Conclusions: The study confirms that middle-aged Russian women’s psycho-emotional health depends on contextual factors (difficult role-overloaded lifestyle) and factors integrating women‘s relations towards parents, attachment, guilt and separation. Types of middle-aged women’s relationships with parents contribute to their psychoemotional health in a different way.

Childless Women’s Relationships with Children of Others: Narratives from Two Generations in Lithuania

A childless woman who lives in a society with pronatalist values can be in a vulnerable position. In 2006, only 1.9% of Lithuanians expressed positive attitudes about childlessness, and 84.6% valued it negatively (Stakuniene and Maslauskaite 2008), signalling the pronatalist tendency of Lithuanian society. However, some studies confirm a shift from traditional to more individualistic familial attitudes (Kanopienė et al. 2015). This chapter investigates the relationship between childless women from two generations in Lithuania and the children of these women’s relatives or friends. The analysis is based on 40 semi-structured qualitative interviews conducted in 2017–2018 with single and coupled women between the ages of 28 and 71 who are voluntarily and involuntarily childless. The women of reproductive age were considering their intentions to have or not have children in the future, and some were going through infertility treatments; women over 50 reflected on permanent childlessness. Most of the interviewed women were involved in taking care of their siblings’ or close relatives’ children during a period in their lives, and in some cases, these women became substitute parents. Only a few women stated that they avoided contact with children in their personal lives.

Women’s Acts of Childbirth and Conquest in English Historical Writing

This essay explores how female characters in historical literature written in high to late medieval England shape land claims, political history, and genealogy through their acts of childbirth. Recent scholarship has shown how medieval writers frequently imagined virginal female bodies – religious and secular – in relation to land claim, but less work exists on how they also used the non-virginal bodies of mothers and vivid descriptions of childbirth to assert rights to land and lineage. This essay examines three birth stories associated with conquest or claims to contested lands from Geoffrey of Monmouth’s Historia Regum Britanniae, William of Malmesbury’s Gesta Regum Anglorum, and the anonymous ancestral romance Fouke le Fitz Waryn. In these principally high medieval texts, there is little of the squeamishness around parturition sometimes found in later French and Middle English romances. Rather, female characters give birth outdoors, underground, on contested borders, and accompanied by visions of conquest. The writers attribute the women with effort, activity, and political astuteness, as these political and figurative acts of childbirth shape the women’s relationships to land and those of their descendants.

Inside and Out: How Western Patriarchal Cultural Contexts Shape Women’s Relationships with Their Bodies

In response to the view that suggests eating disorders are a form of individual psychopathology, this chapter is written to suggest that individuals with eating disorders exist within a social context with values about appearance ideals, the construction of gender, and the threat of sexualized violence. This chapter uses the story of a woman named Annie with an Anorexia Nervosa diagnosis, and her experiences with clinical treatment which in some cases contributed to her sense of psychopathology, and in other cases help with both a decrease in her symptoms and her sense of discovery of herself as a person. Values implicit in the narrative, and implications for psychotherapy are also discussed.

Women in Cameroon

Cameroon is a nation-state in West Central Africa. Historical evidence about the precolonial period has revealed the diverse ways women valued their motherhood and fertility, knowledge of agriculture production, membership in secret societies, and their role in transitioning deceased women and men through dance and ritual. Women exercised varying levels of power and experienced a spectrum of belonging as wives, mothers, concubines, slaves, queen mothers, and political intermediaries. Near the turn of the 19th century, political centralization and the expansion of long-distance trade produced new forms of inequality for women as wealth became more concentrated in the hands of elite men who sought to control women’s labor and sexuality. With colonial rule and postcolonial nationhood in the 20th century, Cameroonian women were increasingly integrated into a capitalist political economy that supported local patriarchal authority, changed women’s relationships to land, and engendered new socioeconomic inequalities. At the same time, women worked to check gendered disempowerment through secret societies, cooperative groups, schooling, religious conversion, changes in marriage and family structure, entrepreneurship, and new avenues for political engagement. In so doing, Cameroonian women transformed gender roles, struggled against new forms of discrimination, and altered lines of difference among themselves.