female image
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Author(s):  
A.A. Kharlushina
Keyword(s):  

This article shows how in I.S. Turgenev's story "Petushkov" the life of the protagonist changes: he turns from a noble officer into a miserable sick person. The work talks about the influence of female "demonic" forces on the fate of the lieutenant. An attempt is made to show the female image as a combination of several types of Turgenev's heroines. The development of the theme of a "little man" is shown not only as the embodiment of the Gogol tradition, but also as the author's interpretation of it.


wisdom ◽  
2021 ◽  
Vol 20 (4) ◽  
pp. 104-111
Author(s):  
Olga STADNICHENKO ◽  
Valentyna KRAVCHENKO ◽  
Yuliia LASKAVA ◽  
Volodymyr BONDARENKO ◽  
Mariia LENOK

The philosophy of the image of a woman, her behaviour and functions in society have changed over time. The processes of transformation of the philosophy of the female image can be observed in fiction, which is a means of comprehending the life of previous generations. Therefore, female images help to know better the national character, national spirit, even the national idea of the philosophy of each nation. The study?s main goal is to reveal the philosophy of the female image in the context of the social circum- stances of fiction. For a better understanding of the evolution and development of the philosophy of the female image in world literature, we have formed a morphological analysis of the image of a woman in fiction and a matrix of structural elements of the image of a woman in fiction in the context of different timeframes.


2021 ◽  
Vol 5 (S3) ◽  
Author(s):  
Ch. Evy Tri Widyahening ◽  
Nugraheni Eko Wardhani

The purpose of this study was to analyze 1) Maleficent character deconstruction, 2) female image deconstruction in the story, and 3) character values ??contained in the studied films. The research method used is a qualitative method with an emphasis on the character of Maleficent. Data collection techniques used are literature study techniques or documentation studies. The data analysis technique analyzes the content or text-based deconstruction survey theory, which begins with selecting data from the rewatching film 'Maleficent' and the rereading of the Sleeping Beauty fairy tale. The idea was used to search for opposition binaries and analyze Maleficent's character both in the film and in the original fairy tale. The results showed that Maleficent's existence was deconstructed into a figure of a magic woman who was kind, compassionate, motherly and always maintained the calm and safety of Princess Aurora. Deconstruction takes place on other supporting characters in evil films, such as the king and princess Aurora. The deconstruction can be seen in the image of women depicted in the film. Princess Aurora's image is deconstructed into a vital, assertive, straightforward, brave, and critical figure.


Author(s):  
Vera Sergeevna Moiseenko

Cross-cultural communications prompted the international popularity of the Japanese original genre of anime. It has become the translator of not only the Japanese mentality and traditional values to the West, but also demonstrates the changes taking place in Japan. The analysis of artistic image of the anime heroine Atsuko Chiba (Paprika) is the goal of this research. Noticeable changes in the status of women in Japanese society are observed only since the middle of the XX century, which immediately found reflection in Japanese cinematography. The use of empirical and comparative methods allow establishing that the changes taking place in Japanese traditional society changes retain the national peculiarities. The anime film “Paprika” directed by Satoshi Kon, which is based on the eponymous novel by Yasutaka Tsutsui, reflects the transformation of the role of women in modern society. The novelty of this work lies the fact that this article analyzes the virtually unstudied topic of the artistic imagery in anime and the structure of modern female image therein. The images of Atsuko Chiba and Paprika, translated from the novel to anime, indicate the changes that took place in the Japanese society in the late XX – early XXI century, and namely the female image that gives a better perspective and sense of such changes. Despite the Western influence upon the traditional Japanese society and transition of the country into the new level of development, did not hinder the preservation of national peculiarities that are based on the century-old traditions and Japanese mentality.


Author(s):  
Zabikhat Magomedovna Otsomieva

This article examines the female image within the national linguistic worldview based on the Avar toponymic lexicon. The subject of this research is the semantics of toponymic units with the content “characteristic of a woman”, methods of their formation and ability to reflect perception of the world of the Avar dialect speakers. The author explores the following aspect: 1) determination of the reasons for toponymization of female anthroponyms; 2) establishment of the role of the Avar anthroponymy in toponymic research; 3) clarification of the role of unit, which reflects different aspects of woman’s personality, that  determine behavior and lifestyle within the toponymy of Gergebilsky, Gumbetovsky, Kazbekovsky and Khunzakhsky districts of Dagestan. The conclusion is made that the experience of combining obtained and systematizing toponymic units for describing the representations on the female image contributes to the formation of geographical proper names. It emerged that toponymic lexemes reflect the transition from immanent linguistics, which studies language within and for itself, towards anthropocentric (or anthropophilic) linguistics, which focuses on the study of human with all the characteristics. The article examines the linguistic aspects of toponymy; analyzes and classifies toponymic units that contain female names, taking into account the semantics and peculiarities of their use. The acquired linguistic conclusions can be valuable for further research within the framework of studying female image in different aspects.


Author(s):  
Darya Nikolaevna Belova

This article analyzes the activity of the Art Nouveau artists of the late XIX – early XX centuries, and the reception of their works. The subject of this research is the works of both female and male artists, and their interinfluence. The article touches upon the topic of genders in art, difficulties of promoting the “female perspective” in the period of Art Nouveau. The article employs the comparative-historical, involving scientific materials on culturology, philosophy and art history; sociocultural approach towards historical events in the establishment of Art Nouveau. The relevance of this topic is substantiated by heightened interest to studying the phenomenon of Art Nouveau and the role of women in its formation. The novelty of this research consists in attempt to determine the specificity of female principle in Art Nouveau style, both as an artistic image that holds the leading place therein, and in the image of women artists who tried to implement their vision of female image in the art object. The conclusion is made that despite the shift in the worldview orientations and artistic paradigms of this period, women artists were experiencing major difficulties. The formation of the Art Nouveau style vividly manifested the features of the “new woman” in the works of women artists, emphasizing their uniqueness and artistic peculiarities. It is determined that the comprehension of multifacetedness of Art Nouveau style was greatly affected by women artists, whose works are still relevant today.


2021 ◽  
Vol 3 (3) ◽  
pp. 173-177
Author(s):  
Xiaodan Wang

The outbreak of First World War, along with the development of technology, industry, and urbanization, brought about the changes to the daily practices in Japan. These social changes contributed to the rise of a new female image, the modern girl or moga. This article aims to analyze the changes of modern girls and the reasons underlying the changes. 


Author(s):  
Aida Ruslanovna Gasharova

The article touches upon the question of the role of the mother as the keeper of the hearth in Lezgin folklore. The features and gender stereotypes assigned to the image of the mother are considered, her place and role in the socio-cultural society is clarified. The author defines the psychology and interests of the individual, developed in accordance with the worldview of society and in interaction with the history of the formation of their religious beliefs. The relevance of the study is due to the need to study Lezgin folk paremias with identification features of the female image on specific factual material.


Litera ◽  
2021 ◽  
pp. 37-44
Author(s):  
Kseniya Borisovna Volkova

The object of this research is the evolution of female image in the works of King Vajiravudh of Siam, who is considered the father of modern Thai literature. The subject of this research is the portraits of heroines in the original Thai-language works of the monarch, both dramatic and epic, which allow us tracing the artistic transformations of female images. The historical and biographical methods reveal the status of women in the new Thai society of the early XX century and how it affect the author’s views. The problematic of the “feminine” was associated with the author’s pursuit of ideal of Thai woman from ethical perspective. This is the first research on the topic within Thai or foreign historiography. The female images, the role of women in society and fate of the nation is the pervasive theme in all works by King Vajiravudh. The author disrupts the traditional canon and depicts a new woman, who claims her rights to the freedom of choice despite the patriarchal principles. At the same time, the entire gallery of female images is an attempt to find compromise between the progress and traditional values, to create the ideal of Thai woman, which could find realization in real life.


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