scholarly journals The evolution of female image in the works of Vajiravudh

Litera ◽  
2021 ◽  
pp. 37-44
Author(s):  
Kseniya Borisovna Volkova

The object of this research is the evolution of female image in the works of King Vajiravudh of Siam, who is considered the father of modern Thai literature. The subject of this research is the portraits of heroines in the original Thai-language works of the monarch, both dramatic and epic, which allow us tracing the artistic transformations of female images. The historical and biographical methods reveal the status of women in the new Thai society of the early XX century and how it affect the author’s views. The problematic of the “feminine” was associated with the author’s pursuit of ideal of Thai woman from ethical perspective. This is the first research on the topic within Thai or foreign historiography. The female images, the role of women in society and fate of the nation is the pervasive theme in all works by King Vajiravudh. The author disrupts the traditional canon and depicts a new woman, who claims her rights to the freedom of choice despite the patriarchal principles. At the same time, the entire gallery of female images is an attempt to find compromise between the progress and traditional values, to create the ideal of Thai woman, which could find realization in real life.

Author(s):  
Vera Sergeevna Moiseenko

Cross-cultural communications prompted the international popularity of the Japanese original genre of anime. It has become the translator of not only the Japanese mentality and traditional values to the West, but also demonstrates the changes taking place in Japan. The analysis of artistic image of the anime heroine Atsuko Chiba (Paprika) is the goal of this research. Noticeable changes in the status of women in Japanese society are observed only since the middle of the XX century, which immediately found reflection in Japanese cinematography. The use of empirical and comparative methods allow establishing that the changes taking place in Japanese traditional society changes retain the national peculiarities. The anime film “Paprika” directed by Satoshi Kon, which is based on the eponymous novel by Yasutaka Tsutsui, reflects the transformation of the role of women in modern society. The novelty of this work lies the fact that this article analyzes the virtually unstudied topic of the artistic imagery in anime and the structure of modern female image therein. The images of Atsuko Chiba and Paprika, translated from the novel to anime, indicate the changes that took place in the Japanese society in the late XX – early XXI century, and namely the female image that gives a better perspective and sense of such changes. Despite the Western influence upon the traditional Japanese society and transition of the country into the new level of development, did not hinder the preservation of national peculiarities that are based on the century-old traditions and Japanese mentality.


Author(s):  
Aga Skrodzka

This article argues for the importance of preserving the visual memory of female communist agency in today’s Poland, at the time when the nation’s relationship to its communist past is being forcefully rearticulated with the help of the controversial Decommunization Act, which affects the public space of the commons. The wholesale criminalization of communism by the ruling conservative forces spurred a wave of historical and symbolic revisions that undermine the legacy of the communist women’s movement, contributing to the continued erosion of women’s rights in Poland. By looking at recent cinema and its treatment of female communists as well as the newly published accounts of the communist women’s movement provided by feminist historians and sociologists, the project sheds light on current cultural debates that address the status of women in postcommunist Poland and the role of leftist legacy in such debates.


2018 ◽  
Vol 8 (1) ◽  
pp. 1-22
Author(s):  
Humera Sultana ◽  
Nasreen Aslam Shah

Historically, the status of women was very low all over the world however Islam is the only religion which help in changing the status of women and improve her status in the society. This paper explores the lives of Muslim women in the period of early Islamic society which reveals that these women gave the lesson of virtue, piety, devotion and sacrifice to every women and daughter of Islam. These ladies bore exemplary moral character, and in performance of their responsibilities they sacrificed their luxuries, comforts and happiness. Following footprints of these ladies can make every daughter a proud human being.


Author(s):  
Doris H. Gray ◽  
Terry C. Coonan

Chapter 6, by Doris H. Gray and Terry C. Coonan, discusses the role of transitional justice mechanisms in Tunisia in reframing gender narratives. They focus on one mechanism, the national truth commission, and the roles of women in it. Building on in-depth interviews, they identify a range of complex debates regarding the status of women visible in post-revolution Tunisia in the context of debates over Islamism and secularism. They argue that examining transitional justice through the lens of gender is important not only because transitional justice has tended to ignore this dimension, but also because in the case of many abuses which women experience, there is continuity before and after transitions. That is to say, gendered abuses by the state, as well as domestic violence and sexual harassment, are not necessarily altered by political change, or properly addressed by post-transition mechanisms.


2007 ◽  
Vol 14 (2) ◽  
pp. 204-239 ◽  
Author(s):  
Ridwanul Hoque ◽  
MD. Morshed Mahmud Khan

AbstractThis article critically examines instances of judicial activism in the field of Islamic family law in Bangladesh in an attempt to assess this judicial trend. Seeing 'judicial activism' mainly as an enlightened application of ijtihād and also as society-specific application of statutes based on, or related to sharī'ah, we highlight the justice-ameliorative role of this concept. The authors argue that judicial activism has led to the amelioration of the status of women in Bangladesh as compared to a traditional construction of the sharī'ah, and that judges have adequate authority and legitimacy to develop Islamic family law to ensure better justice in the home. We conclude that modernist judicial reform is not only desirable but also inevitable in the current South Asian socio-legal milieu, where legislative passivity vis-à-vis Islamic family law prevails.


2017 ◽  
Vol 6 (3) ◽  
pp. 1463
Author(s):  
Mokua Ombati

This study examines data on the patterns, nature and extent of women’s legislative representation in Kenya and considers the role of education in increasing their participation. The main objective is to determine the status of women within the legislative assembly since Kenya gained independence in 1963 and explore the link between legislative representation, gender, and educational level and achievement. The study attempts to answer the question: Does education and training encourage women’s legislative participation? It concludes that more gender equality in education and training increases the chances of women participation in legislative leadership positions in Kenya.


2018 ◽  
Vol 10 (2) ◽  
pp. 369-385
Author(s):  
Welhendri Azwar

The system of values, norms and some stereotypes attached to women are one of the factors that giving influences on the position and relationships of women with men in the existing social structure. Each person embraces the system of values or norm which is a consensus and constructed by the community itself than from generation to generation. The emergence of social construction on the status and role of women is the result of the perspective of a community towards their biological differences between men and women. The perspective which then results in oppression, exploitation, and subordination of women in social relations are contextually strongly related to socio-cultural conditions at that time. This section will discuss how women are positioned in the social life and the perspective of the culture of its subordination. Next, it is also described how the emergence of patriarchal ideology, a system that accommodates the interests of men to dominate and control women, as a consequence of the understanding of the nature of women which biologically different to men. The hegemony of patriarchal ideology brings the social awareness for women to accept the conditions of subordination as a natural thing, which is wrapped by the products of culture and tradition. It includes how patriarchal ideology is giving the effect on the system and the tradition of marriage.


1998 ◽  
Vol 12 (4) ◽  
pp. 175-176

The Committee on the Status of Women in the Economics Profession recently celebrated its 25th anniversary. Here, we republish the text of the resolution that created CSWEP, along with comments on the role of CSWEP in the economics profession from Robin L. Bartlett, Barbara R. Bergmann, Carolyn Shaw Bell, and Milton Friedman.


2004 ◽  
Vol 3 (1) ◽  
pp. 27
Author(s):  
Bani Syarif Maulana

Islam is a religion which has attempted to elevate the status of women so that there should be no discrimination between women and men from the Islamic perspective. However, in some fiqh texts, which are based on selected Qur'an and hadith, there is discrimination against women. On the other side, gender discourse now becomes an important issue and is used to improve the status of women. This article attempts to explore both the jiqh texts and gender discourse on the models of leadership in a family, especially on the role of women and men in the family and on the sexual relations, from the Islamic perspective.


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