The article examines two levels of thinking and human activity -
personal and transpersonal. It is argued, that for personal activity "everyday
life" is the most favorable, and the more it is rooted in the socio-cultural
model of life of a given society, the more it affects other types of relations and
spheres of social life - economy, politics, upbringing, education, etc. The
transpersonal is formed in the human psyche on the basis of the personal as
a necessary requirement for further development. But when the
transpersonal does not come naturally from the personal and is not the result
of its development, then it (transpersonal) is artificially implanted from the
outside through upbringing, education or ideology. In this case, in the mental
system of the individual, the personal, figuratively speaking, is oppressed,
limited by the transpersonal (national, religious, moral or other ideas and
phenomena), which ultimately can lead to deindividualization of a person.
This tendency is peculiarly expressed in the ethnopsychology of the
Armenians, which was formed in many respects in a foreign cultural
environment and, as a result, became a "hostage" of the narrowest sphere of
human being - everyday life. It is the most favorable for the personal level of
thinking and human activity, which can explain individualism and the
collectivism in the ethnopsychology of the Amenians, which does not go
beyond the framework of everyday - family, friendship - relations. For further
transpersonal development of a person a qualitative transition in thinking
from ideology to worldview, from dogmatism to critical rationalism is
required, which is almost impossible within the framework of the dominant
everyday social and cultural model of life organization. This means that the
dominant everyday relations are transferred to many spheres of social life -
politics, economics, education, etc., and the vacuum in the transpersonal
sphere of the human psyche in the process of upbringing, education and
socialization is filled with some historical, national, religious and other
narratives, that have little meaningful connection with the everyday life and, in
total, depress, limit the personal development of a person.