scholarly journals The pandemic crisis as a crisis of the symbolic order and psychoanalytic work regarding imaginary objects

Author(s):  
Joachim Küchenhoff
Keyword(s):  
2015 ◽  
Vol 4 (1) ◽  
pp. 57-80 ◽  
Author(s):  
Jennifer A. Zenovich ◽  
Shane T. Moreman

A third wave feminist approach to feminist oral history, this research essay blends both the visual and the oral as text. We critique a feminist artist's art along with her words so that her representation can be seen and heard. Focusing on three art pieces, we analyze the artist's body to conceptualize agentic ways to understand the meanings of feminist art and feminist oral history. We offer a third wave feminist approach to feminist oral history as method so that feminists can consider adaptive means for recording oral histories and challenging dominant symbolic order.


2018 ◽  
Vol 13 (3-4) ◽  
pp. 108-117
Author(s):  
Anna G. Bodrova

Ivan Cankar (1876–1918), who occupies an honorable place in the Slovenian cultural canon, once changed the course of development of Slovenian literature and influenced the formation of national identity. The national narrative of Cankar was based on contradictions: living far from his people, he sometimes glorified them and sometimes attacked them with heavy criticism; he correlated his homeland with his mother, the mother though being dead. Cankar’s concentration on the subject of mother and homeland is interpreted here in the framework of psychoanalysis. Following Slavoj Žižek, the author develops the idea that it was the mother who became the Symbolic Order representative or Super-Ego for the writer. The concept of “Cankar’s mother”, which became a symbol of self-sacrifice and at the same time repressiveness in the Slovenian cultural space, is considered.


2021 ◽  
pp. 001458582199184
Author(s):  
Danila Cannamela

In her debut book Dolore minimo, Giovanna Cristina Vivinetto engages in a reflection on motherhood to recount an autobiographical story of gender self-determination and male to female transition. This article explores Vivinetto’s poetry as the retelling of transformative moments in two mother–daughter relationships, which generate a reshaping of life and language. In the book, these two storylines intersect, blur, and even overlap, creating a poetic discourse in which the maternal acts simultaneously as powerful catalyzer and producer of meanings. In discussing how, in Dolore minimo, the relationship of two atypical mothers becomes the creative site of a new possible symbolic order, my analysis engages an atypical approach: it reads Vivinetto’s queer representation of motherhood via the theorization developed by the women of Diotima—including, in particular, Luisa Muraro, Chiara Zamboni, Diana Sartori, and Ida Dominijanni. These feminist thinkers have been generally criticized for reinforcing binary understandings of sex and gender, based on an essentialist view of the category of woman. Yet, what if the feminism forwarded by Diotima, by positioning the feminine as a creative producer and first-person narrator of change, could still offer a productive avenue for dialogue? The article begins with a discussion of Diotima’s key theorizations, which lays the groundwork for interpreting the maternal poetics of Dolore minimo. The subsequent sections examine in more depth how Vivinetto’s poetry has reinvented the figure of the mother as a teacher and learner of new words, and how, through this reinvention, she has crafted a maternal language that knits together new relations of contiguity and change. Ultimately, by redeploying the figure of the mother beyond cisgender norms, Vivinetto’s poetry is revealing the inexhaustible vitality of this character.


Author(s):  
Suparna Roy

Stevie Jackson and Jackie Jones regarded in her article- Contemporary Feminist Theory that “The concepts of gender and sexuality as a highly ambiguous term, as a point of reference” (Jackson, 131, ch-10). Gender and Sexuality are two most complexly designed, culturally constructed and ambiguously interrelated terms used within the spectrum of Feminism that considers “sex” as an operative term to theorize its deconstructive cultural perspectives. Helene Cixous notes in Laugh of Medusa that men and women enter the symbolic order in a different way and the subject position open to either sex is different. Cixious’s understanding that the centre of the symbolic order is ‘phallus’ and everybody surrounding it stands in the periphery makes women (without intersectionality) as the victim of this phallocentric society. One needs to stop thinking Gender as inherently linked to one’s sex and that it is natural. To say, nothing is natural. The body is just a word (as Judith Butler said in her book Gender Trouble [1990]) that is strategically used under artificial rules for the convenience of ‘power’ to operate. It has been a “norm” to connect one’s sexuality with their Gender and establish that as “naturally built”. The dichotomy of ‘penis/vagina’ over years has linked itself to make/female understanding of bodies. Therefore my main argument in this paper is to draw few instances from some literary works which over time reflected how the gender- female/women characters are made to couple up with a male/man presenting the inherent, coherent compulsory relation between one’s gender and sexuality obliterating any possibility of ‘queer’ relationships, includes- Charlotte Perkins Gilman’s Herland (1915), Bombay Brides (2018) by Esther David, Paulo Coelho’s Winner Stands Alone (2008) and Chinua Achebe’s Things Fall apart (1958).


1970 ◽  
pp. 15-20
Author(s):  
Salwa Ghaly

Surveying women's literature over the past two centuries, gynocriticism I has found, perhaps to our surprise, that one of the recurrent themes in the writings of both Third World and Western women has been madness. Time and again , women authors from different periods and literary traditions, with diverse cultural,ideological and epistemic affiliations and commitments, bring out this theme to demonstrate emphatically and unequivocally how the symptoms of psychologicaldisfunctionality, together with definitions of madness, are culture-produced and bound, the products of a virulently hierarchical and patriarchal symbolic order.


Feminismo/s ◽  
2020 ◽  
pp. 181
Author(s):  
Mirja Riggert

This paper intends to track the development of traditional feminist ideas through the analysis of three contemporary travel blogs. These traditional feminist concepts are to be seen in the construction of a collective female identity that enables transnational and transgenerational solidarity: by receiving and transmitting inspiration, shelter and encouragement among female travellers, the narrators in the blogs create a system of female authority. Within this system, female role models as well as maternal figures become points of reference that help to revalue female attributes. This concept shows allusions to the theory of difference feminism as it is presented in the «symbolic order of the mother» by Luisa Muraro. A similar approach of revaluating femininity happens through the orientation towards ‘Mother Nature’. By staging women’s ability to give birth, cultural ecofeminists like Susan Griffin intend to affirm a close bond between women and nature. This representation of an emphasised femininity becomes a central marker in the narratives of the blogs. While this agenda might be designed to counter gendered spaces and the traditional alienation of women within travel discourse, it is problematised by exclusionary and essentialist definitions of femininity that harden engendered binaries like masculinity/femininity or nature/culture.


2006 ◽  
pp. 131-149
Author(s):  
Milan Balazic

Since the fall of the Berlin wall, the process of globalization has been understood as a necessary fate. The myth of the almightiness of the market economy, liberalization and deregulation is revitalized. Before us, there is a phenomenon Lacan?s discourse of University, which in 20 century was firstly given as a Stalinist discourse and today is given as a neo-liberal discourse of globalization. From underneath og a seeming objectivity, a Master insists-either the Party and the Capital. Just as the utopia of the world proletarian revolution has fallen apart, the utopia of globalize capitalism and liberal democracy is also falling apart. The 9/11 event is opening opportunities for a construction of the field of social and political, out of the contour of the status quo. The coordinates of the possibility has changed and if we take the non-existence of the grand Autre on ourselves, then the contingence interference in the existent socio-symbolic order is possible.


2011 ◽  
Vol 2 (1) ◽  
pp. 84-109 ◽  
Author(s):  
Marianne Moyaert

This article focuses on multiculturalism in the context of present-day societies and the need to incorporate minorities within a reframed social order. In his critical theory, Axel Honneth rightly draws attention to the idea of the moral grammar of struggles for recognition.  Analyzing his theory in depth, the article shows that Honneth underestimates the violent power of ideological discourse in marginalizing and excluding society’s others, e.g. cultural minorities. It then puts forward an alternative approach based on Ricœur’s creative and original reflections on ideology and utopia. For the incorporation of cultural minorities to occur, the symbolic order of society needs to be critiqued, transformed and expanded. From this perspective, the author highlights the subversive and transformative strength of utopian counter-narratives. The latter form a vital resource for cultural minorities in their struggle for recognition.


Labyrinth ◽  
2021 ◽  
Vol 22 (2) ◽  
pp. 125
Author(s):  
Alexandru Matei

Roland Barthes: For an Ecology of Writing Abstract Even if the theoretical prestige of the notion of ecology is recent, an ecological writing has already been racticed, without receiving this name, by Roland Barthes. On several occasions, progressively after Writing Degree zero (1953), Roland Barthes envisaged writing as a multifaceted practice, the most suitable for overturning the only order worth to be revolutionized, the symbolic order. We will take a fresh look at Barthes' writing as a theoretical concept in the early 1950s, along a shift that takes the term first to the name of a technique. Finally, in the mid-1970s, writing comes to be defined by Barthes as a practice that ignores the dichotomy between matter or body and mind or idea, and which arrives, in a spiral return movement, at an inclusive conception that recovers both the concept and the practice. This is where writing meets, in Barthes' work, the act that Latour calls "greening" and which he defines above all as a new relationship between facts and values.  In the light of the latest research in "Barthesian studies" we would like to show that the future of "theory", if it is ecology today, lies in the practice and ecological commitment of writing, as a mediator of meaning, a tool of "charitable fiction", at the confines of spirit and matter.   


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