Data Collection With Indigenous People: Fieldwork Experiences From Chile

The Efforts of Talang Mamak Indigenous People to Maintain Their Existence in Customary Forest Resources Battle

Society ◽

10.33019/society.v7i1.78 ◽

2019 ◽

Vol 7 (1) ◽

pp. 21-36

Author(s):

Rizky Octa Putri Charin ◽

Arief Hidayat

Keyword(s):

Local Government ◽

Data Collection ◽

Indigenous People ◽

Conflict Of Interest ◽

Relevant Literature ◽

Forest Resources ◽

Violent Conflict ◽

Private Company ◽

Qualitative Descriptive ◽

Descriptive Method

The resources of Customary Forest play an important role for Talang Mamak Indigenous People to survive. The exploitation of the forest by private company and investor has caused a violent conflict. The situation of the indigenous people becomes worsen since local government does not fully protect their rights on the forest. Even, Local government tends to defend private company and investor in addressing the conflict. Customary forest of Talang Mamak indigenous people is in the oligarchs grip and conflict of interest with their elder. The Indigenous people are in crossroad, to preserve or to release their heritage and right. This study aims to determine the efforts of Talang Mamak Indigenous People to maintain their existence in the customary forest resources battle with private company and investor. This study used qualitative descriptive method. The data collection were documentation analysis and other relevant literature. This study used Theory of Oligarchy (Winters 2011) as grounded theory. The result found that the efforts of the indigenous people to fight for their rights getting weak. Some of them begin to accept compensation from the company and investor, in other word, some of them are willing to release their heritage and right on the forest.

Download Full-text

Collection and Reporting of Indigenous Status Information in Cancer Registries Around the World

JCO Global Oncology ◽

10.1200/jgo.19.00119 ◽

2020 ◽

pp. 133-142

Author(s):

Abbey Diaz ◽

Isabelle Soerjomataram ◽

Suzanne Moore ◽

Lisa J. Whop ◽

Freddie Bray ◽

...

Keyword(s):

Information Systems ◽

Data Collection ◽

Life Expectancy ◽

Indigenous People ◽

Point Of Care ◽

Cancer Registries ◽

Quality Data ◽

Indigenous Status ◽

Status Information ◽

Status Data

PURPOSE Worldwide, Indigenous people often have disproportionally worse health and lower life expectancy than their non-Indigenous counterparts. Despite the impact of cancer on life expectancy, little is known about the burden of cancer for Indigenous people primarily because of the paucity of data. We investigated the collection and reporting of Indigenous status information among a global sample of population-based cancer registries (PBCRs). PARTICIPANTS AND METHODS An online survey was e-mailed to eligible registries using set inclusion criteria. Respondents were asked questions on the collection, reporting, and quality assessment of Indigenous status in their registers. RESULTS Eighty-three PBCRs from 25 countries were included. Of these, 66% reported that their registry collected Indigenous status data, although the quality of this variable had been assessed in less than half in terms of completeness (38%) and accuracy (47%). Two thirds of PBCRs who collected Indigenous status data (67%), from nine of 25 countries responded that cancer statistics for Indigenous people were reported using registry data. Key barriers to the collection of Indigenous status information included the lack of data collection at the point of care (79%), lack of transfer of Indigenous status to the cancer registry (46%), inadequate information systems (43%), and legislative limitations (32%). Important variations existed among world regions, although the lack of Indigenous status data collection at the point of care was commonly reported across all regions. CONCLUSION High-quality data collection is lacking for Indigenous peoples in many countries. To ensure the design and implementation of cancer control activities required to reduce disparities for Indigenous populations, health information systems, including cancer registries, need to be strengthened, and this must be done in dialogue with Indigenous leaders.

Download Full-text

KEARIFAN LOKAL MASYARAKAT ADAT KAMPUNG NAGA SEBAGAI PENGUATAN PENDIDIKAN KARAKTER BERBASIS MASYARAKAT

Jurnal Pendidikan Sosiologi dan Humaniora ◽

10.26418/j-psh.v12i1.46325 ◽

2021 ◽

Vol 12 (1) ◽

pp. 30

Author(s):

Shilmy Purnama

Keyword(s):

Data Collection ◽

Character Education ◽

Indigenous People ◽

Social Life ◽

Study Data ◽

Community Based ◽

Data Presentation ◽

School Based ◽

Collection Data ◽

The Government

The formation of national character which is mandated through education in schools at every level, but in its implementation has not given optimal results. The Strengthening Character Education Program designed by the government focuses on three main activities, namely Strengthening Class-Based Character Education, Strengthening Community-Based Character Education, and Strengthening School-Based Character Education. Strengthening Community-Based Character Education is intended to support and strengthen the character education that has been given in classrooms and schools. This study discusses local wisdom that is still adhered to by the indigenous people of Kampung Naga as a reinforcement for community-based character education. This study uses a qualitative approach with descriptive methods. Data collection techniques are observation, interview, and documentation study. Data analysis is based on Miles & Huberman (2014), in the form of data collection, data reduction, data presentation, and drawing conclusions. The results showed that the indigenous people of Kampung Naga reflect the main character values contained in Character Strengthening Education. These character values include religion, nationalism, cooperation, independence, integrity, and cooperation. The manifestation of these character values can be seen in their lives, both physically (in the form of houses, clothes, and furniture), social (life of social interaction, cooperation, deliberation system), and culture (certain arts and ceremonies). warning). Therefore, the indigenous people of Kampung Naga can be used as school partners as a learning resource for Strengthening Community-Based Character Education.

Download Full-text

CUKA AREN (Arenga pinnata): KAJIAN PEMANFAATAN OLEH INDIGENOUS PEOPLE KAMPUNG ADAT KUTA BERDASARKAN FLOK KNOWLEGDE

Florea Jurnal Biologi dan Pembelajarannya ◽

10.25273/florea.v8i1.8913 ◽

2021 ◽

Vol 8 (1) ◽

pp. 1

Author(s):

Reza Fauzi Dwisandi ◽

Diana Hernawati ◽

Egi Nuryadin

Keyword(s):

Qualitative Research ◽

Data Collection ◽

Traditional Medicine ◽

Indigenous People ◽

Structured Interviews ◽

Folk Knowledge ◽

The People ◽

Stomach Acid ◽

Data Collection Technique ◽

Processed Products

Palm vinegar is one of the processed products from a type of plant from the Arecaceae family, namely Arenga pinnata. Arenga vinegar is used by the people of the Kuta traditional village as a traditional medicine to treat a disease or prevent disease, this is based on folk knowledge, experience and ancestral traditions passed down from generation to generation in using plants as medicine. However, their utilization practices have not been published, identified and documented. Therefore, this study aims to describe the stages of making arenga vinegar and the practice of using it as a traditional medicine in Kuta Traditional Village. This research was conducted in Kuta Traditional Village, Tambak Sari District, Karangpaninggal Village, Ciamis Regency, in January-February 2021. This research is qualitative research study using the phenomenological method, the data collection technique used in this study are passive participation and active participation observation, semi-structured interviews with 4 people, namely 3 men and 1 woman, and document studies were carried out. The results showed that the arenga vinegar making stages in Kuta Traditional Village includes the process of lodong sterilizer, tapping arenga juice, filtering arenga juice, storing and fermenting arenga juice. As for its use, arenga vinegar is believed to be a traditional medicine such as types of fever, aches, liver, diabetes, stomach acid and external wounds.

Download Full-text

HOMONIMI DAN AMBIGUITAS FONETIK DALAM MAHALABIU (HOMONYMY AND AMBIGUITY PHONETIC IN MAHALABIU

JURNAL BAHASA, SASTRA DAN PEMBELAJARANNYA ◽

10.20527/jbsp.v10i2.9379 ◽

2020 ◽

Vol 10 (2) ◽

pp. 243

Author(s):

Lastaria Lailatul Fithriyah Azzakiyah

Keyword(s):

Data Collection ◽

Indigenous People ◽

Language Usage ◽

Interview Techniques ◽

Multiple Meanings

AbstractHomonymy and Ambiguity Phonetic in Mahalabiu. Homonymy is a form of wordsthat have different meanings but the pronunciation or spelling is the same andambiguity is the ability to express more than one interpretation. In this case, it isrelated to the ‘mahalabiu discourse’ which tends to have multiple meanings ineveryday language usage. The method used in this research is a descriptivequalitative method. Data collection techniques using interview techniques andrecording techniques. As for the object of research is the indigenous people of theBanjar tribe who live in the Alabio village. In ‘mahalabiu’, there are several formsof homonymy, namely: “maharakan, tarap, Langgar, Pagat, tinjak, maling, haur,dikalang, pusat, nyawa, dan kuitan”. In addition, there is also homonymy which ishomophony and homonymy which is homograph. (1) Homophony is the same soundbut different in writing and meaning, namely: “maharumi (maharu mi), kadada (kadada), dan anakutu (anakku tu)”;and (2) homography in ‘mahalabiu’ occurs as aresult of the unification of vocabulary in phonetic pronunciation, namely“bakicap”. Other than that,in ussing the word mahalabiu on average contains adouble meaning, this occurs due to the use of the word homonymy, while the contextin the conversation is not clear, resulting in inactivity.Key words: homonymy, phonetic ambiguity, mahalabiuAbstrakHomonimi dan Ambiguitas Fonetik dalam Bahasa Mahalabiu. Homonimi adalahbentuk kata yang memiliki makna yang berbeda tetapi pelafalan atau ejaannyasama dan ambiguitas adalah kemampuan mengekspresikan lebih dari satupenafsiran. Dalam hal ini berkaitan dengan mahalabiu yang cenderungmenimbulkan makna ganda dalam pemakaian bahasa sehari-hari. Metode yangdigunakan dalam penelitian ini ialah metode kualitatif yang bersifat deskriptif.Teknik pengumpulan data menggunakan teknik wawancara dan teknik rekaman.Adapun yang menjadi objek penelitian ialah masyarakat asli suku Banjar yangtinggal di desa Alabio. Dalam wacana mahalabiu terdapat beberapa bentukhomonimi, yaitu: “maharakan, tarap, langgar, Pagat, tinjak, maling, haur,dikalang, pusat, nyawa, dan kuitan”. Selain itu, ada pula homonimi yang bersifathomofoni dan homonimi yang bersifat homograf. (1) Homofoni merupakan bunyiyang sama tetapi berbeda tulisan dan maknanya, yaitu: “maharumi (maharu mi),kadada (ka dada), dan anakutu (anakku tu)”; dan (2) homografi dalam mahalabiuterjadi akibat dari penyatuan kosakata dalam pelafalan fonetik, yaitu “bakicap”.Selain itu, dalam pemakaian katamahalabiu rata-rata mengandung makna gandahal ini terjadi dikarenakan pemakaian kata homonimi, sedangkan konteks dalampercakapan tidak jelas sehingga muncul ketaksaan.Kata-kata kunci:homonimi, ambiguitas fonetik, mahalabiu

Download Full-text

Penetapan Wilayah Adat dan Masyarakat Hukum Adat Desa Penyengat Kecamatan Sungai Apit Kabupaten Siak

Jurnal Hukum Respublica ◽

10.31849/respublica.v19i2.5671 ◽

2020 ◽

Vol 19 (2) ◽

pp. 12-28

Author(s):

Wahyu Damon Prakoso

Keyword(s):

Data Collection ◽

Literature Review ◽

Indigenous People ◽

Indigenous Peoples ◽

Secondary Data ◽

Customary Law ◽

Primary Data ◽

Data Source ◽

Customary Land

The problem that occurs is how the indigenous people of swamps interpret the lack of management territory, the loss of livelihood resources and organize themselves to seize opportunities for management rights. The problem of customary land and indigenous peoples above, the researchers felt the need to study more deeply on the Determination of Indigenous Areas and Customary Law Communities in Penyengat Village, Sungai Apit Subdistrict, Siak Regency, Based on the Minister of Home Affairs Regulation No. 52 of 2014 concerning Guidelines for the Recognition and Protection of Indigenous Peoples. This type of research is sociological, so the data source used is primary data from interviews, secondary data from libraries and tertiary data from dictionaries, media, and encyclopedias. Data collection techniques are done by observation, interviews, and literature review.

Download Full-text

Challenges in Evaluating Aboriginal Healing Programs: Definitions, Diversity and Data

Evaluation Journal of Australasia ◽

10.1177/1035719x1701700202 ◽

2017 ◽

Vol 17 (2) ◽

pp. 4-10 ◽

Cited By ~ 4

Author(s):

Ilse Blignault ◽

Megan Williams

Keyword(s):

Data Collection ◽

Indigenous People ◽

Torres Strait Islander ◽

Full Range ◽

Good Practice ◽

Knowledge Work ◽

Government Policies ◽

Cultural Frameworks ◽

The World ◽

Torres Strait

Indigenous people around the world have long healing traditions. Contemporary Aboriginal and Torres Strait Islander healing projects are designed to empower individuals, families and communities; strengthen connections to culture; and reduce the damaging effects of colonisation and government policies such as the forcible removal of children (the Stolen Generations). Evidence on the conditions necessary for healing to occur, and how healing works for different people and in different contexts, is limited. Evaluations that will help identify good practice and document the full range of outcomes are sorely needed. This paper is based largely on experiences and learnings from Stolen Generations projects around Australia funded by the Aboriginal and Torres Strait Islander Healing Foundation, and the reflections of experienced scholar-practitioners. It argues that evaluations that are responsive to, and ultimately owned and led by, Aboriginal and Torres Strait Islander communities need to be designed and implemented differently to mainstream evaluations. Timeframes, methods, relationships between evaluators and stakeholders, and the identification and measurement of outcomes all need to be carefully considered. Challenges include definitions of healing, diversity of landscapes and programs, and data collection. Qualitative methods that preference and support Indigenous cultural frameworks and ways of creating and sharing knowledge work well. In addition to ensuring culturally sensitive methodologies and tools, working ethically and effectively in the Indigenous healing space means emphasising and enabling safety for participants, workers and organisations.

Download Full-text

Ethnobotany and Indigenous Traditional Knowledge in Brazil: Contributions to Research in Ecopsychology

Journal of Psychological Research ◽

10.30564/jpr.v3i1.2824 ◽

2021 ◽

Vol 3 (1) ◽

Author(s):

Maria do Carmo Pereira Santos Tito ◽

Jonas Carvalho e Silva

Keyword(s):

Data Collection ◽

Traditional Knowledge ◽

Indigenous People ◽

Plant Species ◽

Human Populations ◽

Angiosperm Phylogeny ◽

Plant Parts ◽

Medicinal Use ◽

Quantitative Descriptive ◽

Collection Strategies

This paper is the result of an investigation of the flora and traditional knowledge in the conception of Javaé indigenous people from the Txuiri village located on Bananal Island, Brazil. The objective is to investigate the plants used by these indigenous people, their diverse uses and to understand how traditional knowledge is passed on to new generations. This is a quali-quantitative, descriptive and interdisciplinary survey, whose data collection strategies included the application of semi-structured questionnaires and collection of plants for cataloguing according to Angiosperm Phylogeny Group or APG III (2009). We identified 28 plant species, used for various purposes such as medicinal use, food, construction, craft and cultural, which were deposited in the Herbarium of the Federal University of Tocantins. Roots, stem and leaf are the plant parts most used by the community. The plants mentioned were most frequently found on the banks of the Javaés River and in the backyard of the residences. Significant traditional knowledge of these people about the plants are transmitted to new generations, through visual, orality and experimentation. Ethnobotanical studies strengthen research in ecopsychology while allowing research into the interactions between human populations and plants.

Download Full-text

FUNGSI MUSIK NDOTO DALAM RITUAL NGAGHA MERE

SELONDING ◽

10.24821/selonding.v15i1.3113 ◽

2019 ◽

Vol 15 (1) ◽

Author(s):

Blandina Wenika Djawa

Keyword(s):

Data Collection ◽

Case Studies ◽

Indigenous People ◽

Sweet Potato ◽

Musical Instruments ◽

Sweet Potatoes ◽

Interesting Phenomenon ◽

Qualitative Case Studies

Ndoto is one of the musical instruments that is quite important in the Ngagha Mere ritual, a ritual of giving thanks and giving sweet potato as an offering to the ancestors, namely ine ebu kaju, by the Wajo people in Nagekeo District, Flores, East Nusa Tenggara. The importance of Ndoto's function in rituals also did not allow the indigenous people to play after the ceremony was completed and even the photos had to be split and burned to become a source of fire for Sweet Potatoes. This fact becomes an interesting phenomenon to be explored.The phenomenon of making photographs that should not be played and become a source of fire in the ritual procession of Ngagha Mere in the context of culture is a case of problems so that this type of research uses qualitative case studies with data collection techniques in the form of observation and interviews.The results show that the function ndoto in the Ngagha Mere ritual is a means of communication.

Download Full-text

PUSAT KESENIAN DAYAK KALIMANTAN BARAT DI KOTA PONTIANAK

JMARS: Jurnal Mosaik Arsitektur ◽

10.26418/jmars.v9i1.44673 ◽

2021 ◽

Vol 9 (1) ◽

pp. 54

Author(s):

Hendrikus Trivaldo ◽

Uray Fery Andi ◽

Rudiyono Rudiyono

Keyword(s):

Data Collection ◽

Ethnic Groups ◽

Indigenous People ◽

Design Method ◽

The West ◽

West Kalimantan ◽

Design Result

West Kalimantan is a province that has a very diverse artistic potential. West Kalimantan Province inhabited by indigenous people and other migrants. The dominant ethnic groups are Dayak, Malay and Chinese. The Dayak tribe is rich in a variety of arts, such as dance, sculpture, painting and others. Every year, the Dayak tribe holds a Dayak Gawai featuring a Dayak art competition. Dayak art was developed by a large number of art studios but not yet well-organized, so a forum for the Dayak Arts Center of West Kalimantan was needed. The purpose of designing the West Kalimantan Dayak Arts Center in Pontianak City is to produce a design for the Dayak arts center of West Kalimantan in Pontianak City as a forum that facilitates Dayak arts in West Kalimantan that reflects the characteristics of Dayak in West Kalimantan. The design method used in the Design of the Dayak Arts Center in West Kalimantan in Pontianak City consists of several stages, namely the idea stage and the data collection stage related to the design needs and the design location. The design result of the West Kalimantan Dayak Arts Center in Pontianak City is to facilitate West Kalimantan Dayak arts based on the functions of education, information, promotion and recreation which can support the activities of West Kalimantan Dayak arts and can display forms that reflect the characteristics of West Kalimantan Dayak architecture.

Download Full-text