scholarly journals Leisure Time in Family Life

2020 ◽  
pp. 65-86
Author(s):  
Iva Junová
Keyword(s):  
Life Satisfaction ◽  
Family Life ◽  
Leisure Time ◽  
Intrinsic Value ◽  
Family Members ◽  
Free Time ◽  
Social Games ◽  
Complete Family ◽  
The Past ◽  
Watching Tv

AbstractThe chapter in its first part presents changing understanding of leisure time in the past and currently. Major shifts have occurred in the increasing amount of free time and its democratization. The free time or leisure time is understood only just as a supplement or the rest after work; however, it has its intrinsic value, carries potential of freedom, self-realization, fun and relax. The text deals with leisure time functions and its meaning for individuals and complete family. It highlights issues that are connected with spending of leisure time. In the second part of the chapter, there are results of survey, which was mapping of family spending of free time, its amount and fulfilment. In all the surveyed countries, spending of leisure time has proved to be an important perquisite for family life satisfaction. Activities that are the most likely to be undertaken together with family members are watching TV, walks, trips, visits of friends or relatives, visits of cultural actions and social games.

KEPUASAN HIDUP REMAJA DI ERA NEW NORMAL

2021 ◽  
Vol 6 (2) ◽  
pp. 62-71
Author(s):  
Lisa Ardaniyati ◽  
Ali Mufti Ramadhani
Keyword(s):  
Life Satisfaction ◽  
Family Life ◽  
Quantitative Method ◽  
Family Members ◽  
School Life ◽  
New Normal ◽  
Safe Place ◽  
Surrounding Environment ◽  
Level Of Satisfaction ◽  
The Family

This study aims to determine the level of life satisfaction of adolescents in the new normal era. The sample in this study were teenagers aged 15-18 years, amounting to 80 teenagers. The method used is descriptive quantitative method. The results of this study found that adolescents have the highest level of satisfaction in family life of 79.75% (calculation of 49.5% and 30.25%) in the new normal era. After life satisfaction in the family, adolescents also feel satisfied in the surrounding environment which is 72%, then adolescent self-related satisfaction is 57.25%. The lowest satisfaction of adolescents is in school life of 26.25% (calculation of 21.0% and 5.25%), followed by friendship life which is 50.75% so it can be concluded that the highest life satisfaction of adolescents in the new normal era is in family life. This is because in the new normal era, teenagers spend a lot of time at home so that it is an opportunity to gather and share with family members and a safe place during the Covid-19 period. Keywords: Life satisfaction, teenager, new normal era. Penelitian ini bertujuan untuk mengetahui tingkat kepuasan hidup remaja di era new normal. Sampel dalam penelitian ini ialah remaja yang berusia 15-18 tahun yang berjumlah 80 remaja. Metode yang digunakan ialah metode deskriptif kuantitatif. Hasil penelitian ini menemukan bahwa remaja memiliki tingkat kepuasan paling tinggi dalam kehidupan keluarga sebesar 79.75% (kalkulasi dari 49.5% dan 30.25%) di era normal baru. Setelah kepuasan hidup dalam keluarga, remaja juga merasa puas dalam lingkungan sekitar yakni sebesar 72%, selanjutnya kepuasan terkait diri remaja sebesar 57.25%. Kepuasan terendah remaja ada pada kehidupan sekolah sebesar 26.25% (kalkulasi dari 21.0% dan 5.25%), dilanjutkan dengan kehidupan pertemanan yaitu sebesar 50.75% sehingga dapat disimpulkan bahwa kepuasan hidup remaja di era new normal yang paling tinggi berada dalam kehidupan keluarga. Hal ini karena pada masa era new normal remaja menghabiskan banyak waktu dirumah sehingga kesempatan untuk berkumpul dan berbagai dengan anggota keluarga serta tempat yang aman selama masa Covid-19 Kata Kunci: Kepuasan hidup, remaja, era new norma.

scholarly journals Working women's roles in Slovenia: Conflict or enrichment?

Psihologija ◽  
2010 ◽  
Vol 43 (3) ◽  
pp. 281-299
Author(s):  
Eva Bostjancic
Keyword(s):  
Life Satisfaction ◽  
Leisure Time ◽  
Career Satisfaction ◽  
Working Women ◽  
Multiple Roles ◽  
Maternal Role ◽  
Men And Women ◽  
Life Orientation ◽  
The Past ◽  
Employed Women

In the past, men and women had different experiences in balancing their professional and family lives. This is why they see their roles differently today. Our scope of interest in this article is employed women in Slovenia. Working women's various roles today may lead to conflict or enrichment. This study seeks to determine the connection between their multiple roles, life orientation, and life satisfaction. This study was carried out through Internet questionnaires and it surveyed 1,298 working women. Their average age was 35.6 years. A total of 43% of participants at least had a college degree. The results show that working women are the least satisfied with their leisure time and the most satisfied with their maternal role. Women with higher career satisfaction report about higher life satisfaction. Women with multiple roles are more satisfied with their maternal role but less satisfied with their partners and leisure time. They are also more optimistic.

Dignity, Descent, and the Rights to Family Life

2014 ◽  
Vol 8 (2) ◽  
pp. 161-193
Author(s):  
Lior Barshack
Keyword(s):  
Human Dignity ◽  
Family Life ◽  
Family Members ◽  
Inherent Value ◽  
The Past ◽  
Corporate Body ◽  
Intergenerational Continuity ◽  
Human Capacity ◽  
Number Of Authors

Abstract The Article brings together anthropological and legal approaches to the concept of descent. Since Henry Maine, legal theorists have been interested in descent as a link between the generations that assembles the generations into a corporate body, a single collective personality. The Article proposes a view of intergenerational corporate continuity and defends an interpretation of the rights to family life – the rights to marriage and parenthood – as constitutional safeguards of the institution of descent. It argues that descent is the foundation of human dignity, and that the rights to family life should therefore be considered key constituents of human dignity. This notion of dignity is pre-modern but, as a number of authors have argued, our idea of dignity remains partly continuous with pre-modern notions. Our ideas about human dignity conflate in fact two diametrically opposed bases of dignity: the distinctly human capacity for intergenerational continuity and the contrary capacity to break free of the past. The rights to parenthood and marriage are rooted primarily in the notion of dignity-as-descent and not, as several authors have argued, in the inherent value of the intimacy that exists between family members. The Article comments briefly on the current round in the perennial debate on the foundation of kinship between the respective advocates of culture and biology.

scholarly journals Upaya Pemanfaatan Sampah Plastik Kelompok Ibu-Ibu Dasawisama Gladiol 161 di Perumahan Magersari Permai, Kabupaten Sidoarjo

2018 ◽  
Vol 2 (2) ◽  
Author(s):  
Wiwik Budiarti ◽  
Sri Susilowati ◽  
Ilya Farida
Keyword(s):  
Community Service ◽  
Leisure Time ◽  
Plastic Waste ◽  
Free Time ◽  
Community Partnership ◽  
Young Mothers ◽  
Environmental Hygiene ◽  
Watching Tv ◽  
Partnership Program ◽  
Additional Income

The purpose of the community partnership program activities (PKM) is the empower the target audience to have knowledge about the importance of utilizing leisure time with positive activities that can bring profit or additional income, namely by making handicrafts made from plastic waste. Utilizatio of plastic waste is still rarely done in area where citizens do not pay attention to things such as craft creativity by using waste at the Magersari Permai housing in Sidoarjo Regency there is also no attempt to use plastic waste that is processed into handicraft. In addition, there are still many young mothers  who are still productive but do not have jobs only as housewives  who have a lot of free time, which has been used a lot of unproductive things  such as watching TV or chatting with neighborn. The benefit of this PKM activity is that the holding  of this community service is expected to be useful or useful for 1) Increasing the knowledge of mothers about the importance of utilizing free time with beneficial and beneficial  activities 2) Increasing the skills of mothers in making craft. 3) Maintaining and creating environmental hygiene by utilizing plastic waste into handicrafts that have a selling value that can increase  the familys economic income.Keywords: Handicrafts, Plastic, Waste, and Creativity.

‘Look it Daddy’

2018 ◽  
Vol 2 (1) ◽  
pp. 98-119
Author(s):  
Darcey K. Searles
Keyword(s):  
Young Children ◽  
Family Life ◽  
American English ◽  
Video Conferencing ◽  
Family Members ◽  
Family Interactions ◽  
Life Data ◽  
To Receive

Video-mediated technologies enable families with young children to participate in interactions with remote family members. This article examines how a family with young children uses the affordances of video conferencing to 'show' items or themselves. Findings indicate that there are two types of shows in these remote family interactions: those that are designed to receive identification, and those that are designed to receive appreciation and/or assessment. These shows are also often collaboratively produced between a child and her co-present parent. Finally, this paper considers the implications of these shows for our understanding of how families remotely participate in family life. Data are in American English.

Defetishizing Free Time: From Akrasia to Profanation

2019 ◽  
Vol 29 (1) ◽  
pp. 159-188
Keyword(s):  
Leisure Time ◽  
Free Time ◽  
Economic Organization ◽  
Acting Out ◽  
Basic Income ◽  
Giorgio Agamben ◽  
Dominant Position ◽  
The Gift ◽  
Modern Economic ◽  
Economic Thinking

Images of free time are used today to give the impression that alienation from work is being alleviated. As a result, exploitation of the workers who are constantly occupied with “self-realization” becomes even more effective. Free time becomes a fetish — a means of productively engaging people’s energy through various scenarios in which they are (supposedly) enjoying their leisure time pursuits. Is it even possible to undo the fetishization of free time? And if so, how else might we conceptualize it? In seeking an answer to these questions the author continues the discussion of akrasia launched by Michail Maiatsky in his article “Liberation from Work, Unconditional Income and Foolish Will” (Logos, 2015, 25[3]) in which Maiatsky expressed a well-founded fear that a contemporary “post-Nietzschean” person might respond to the “gift of unconditional freedom” with an irrational desire to test the boundaries of that boon and end up as Dostoyevsky said “living by his own foolish will.” A hypothesis to address that fear argues that the intentions behind such an “akratic rebellion” are inherently rooted in the fetishistic logic that dominates both current perceptions of free time and also the debate about providing a basic income. The akratic reaction is a form of phantasmatic acting out of the painful suspicion that efforts to reach liberation could turn into another form of bondage. The roots of this bind can be found in the historically embedded form of economic organization, which is based on a sense of dire emergency. We owe this understanding of the “economic dispositive” to the work of Giorgio Agamben, but it is already discernible in Xenophon. We can find an indication of its dominant position in modern economic thinking in Nikolay Sieber’s (1844–1888) criticism of the postulates of the “subjective school” of economics. Because the economy acquires a sacred aspect within this dispositive, akrasia may be compared with a sacrilegious trespass of its boundaries. However, Agamben proposes that challenging any form of the solemn ceremonies of capitalism’s priesthood in a way that is not merely imaginary must necessarily be a kind of profanation.

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