KEPUASAN HIDUP REMAJA DI ERA NEW NORMAL

Author(s):  
Lisa Ardaniyati ◽  
Ali Mufti Ramadhani

This study aims to determine the level of life satisfaction of adolescents in the new normal era. The sample in this study were teenagers aged 15-18 years, amounting to 80 teenagers. The method used is descriptive quantitative method. The results of this study found that adolescents have the highest level of satisfaction in family life of 79.75% (calculation of 49.5% and 30.25%) in the new normal era. After life satisfaction in the family, adolescents also feel satisfied in the surrounding environment which is 72%, then adolescent self-related satisfaction is 57.25%. The lowest satisfaction of adolescents is in school life of 26.25% (calculation of 21.0% and 5.25%), followed by friendship life which is 50.75% so it can be concluded that the highest life satisfaction of adolescents in the new normal era is in family life. This is because in the new normal era, teenagers spend a lot of time at home so that it is an opportunity to gather and share with family members and a safe place during the Covid-19 period. Keywords: Life satisfaction, teenager, new normal era. Penelitian ini bertujuan untuk mengetahui tingkat kepuasan hidup remaja di era new normal. Sampel dalam penelitian ini ialah remaja yang berusia 15-18 tahun yang berjumlah 80 remaja. Metode yang digunakan ialah metode deskriptif kuantitatif. Hasil penelitian ini menemukan bahwa remaja memiliki tingkat kepuasan paling tinggi dalam kehidupan keluarga sebesar 79.75% (kalkulasi dari 49.5% dan 30.25%) di era normal baru. Setelah kepuasan hidup dalam keluarga, remaja juga merasa puas dalam lingkungan sekitar yakni sebesar 72%, selanjutnya kepuasan terkait diri remaja sebesar 57.25%. Kepuasan terendah remaja ada pada kehidupan sekolah sebesar 26.25% (kalkulasi dari 21.0% dan 5.25%), dilanjutkan dengan kehidupan pertemanan yaitu sebesar 50.75% sehingga dapat disimpulkan bahwa kepuasan hidup remaja di era new normal yang paling tinggi berada dalam kehidupan keluarga. Hal ini karena pada masa era new normal remaja menghabiskan banyak waktu dirumah sehingga kesempatan untuk berkumpul dan berbagai dengan anggota keluarga serta tempat yang aman selama masa Covid-19 Kata Kunci: Kepuasan hidup, remaja, era new norma.

2021 ◽  
Vol 47 (3) ◽  
pp. 150-173
Author(s):  
Anna Wendołowska ◽  
Ewa Kiełek-Rataj ◽  
Alicja Kalus ◽  
Dorota Czyżowska

Introduction: Couples struggling with infertility, as well as those after experiencing a miscarriage, deal with many types of stressors, in the face of which they react with anxiety, regret and depression, which negatively affects fertility and is associated with an increased risk of miscarriage. The use of different coping strategies seems to have different effects on the stress of infertility and miscarriage experiences. The aim of the study was to investigate the relationship between depression related to infertility and miscarriage and satisfaction with family life, as well as the role of using the reframing in predicting family life satisfaction in the group of depressive infertile couples and after miscarriage. Methods: The study involved 90 couples: 50 couples after miscarriage and 40 couples diagnosed with infertility. The participants completed a questionnaire examining the level of depressiveness (Giessen Test), coping strategies in the family (F-copes) and the family assessment scale (Flexibility and Cohesion Evaluation Scales; SOR). The actor partner interdependence model was used for data analysis. Results: The findings showed that the level of partner depressiveness in both infertile and post-miscarriage couples predicted lower satisfaction with family life in women and men, while husband depressiveness was significant for women's family life satisfaction, but not the other way around. The reframing strategy by partners in both studied groups significantly weakened the relationship between partners’ depressiveness and the level of satisfaction with life. Conclusions: Stress is one of the most important risk factors influencing the results of infertility treatment and spontaneous miscarriage, therefore it is important to identify all factors related to depression symptoms and life satisfaction of infertile and post-miscarriage couples.


2021 ◽  
pp. 144-145
Author(s):  
Ritu Chandra ◽  
Anju Tyagi ◽  
Sumin Prakash

Domestic violence is one of the forms of abuse which is often being executed against women within four walls of the family house.The incidence of violence against women within and outside family has an alarming increase from the last some decades.Domestic violence badly impacts on the health and lives of women victims and they suffered with lack of sleep;depression;frustration, stress,worry and lower self esteem and it also effects on family life and emerge conflicts, misunderstandings, loss of trust, communication gaps, quarrels/fights among family members which often spoils the cordial relationships among the members of the family


2007 ◽  
Vol 7 (1) ◽  
Author(s):  
Helena Calvo Botella

Es un hecho ampliamente aceptado el hecho de que el abuso de drogas y las conductas adictivas tienen consecuencias negativas en diferentes áreas de la vida familiar. Muchos miembros de la familia pueden mostrar perturbaciones psicológicas, psicosomáticas, afectivas, económicas,… pero paralelamente, es igualmente cierto que las dinámicas familiares pueden infl uir sobre las conductas adictivas y su tratamiento. En este artículo se comentan dicha infl uencia recíproca y el papel de la familia en la integración social del paciente adicto. AbstractIt is widely accepted that drug misuse and addictive behaviours havenegative consequences in different areas of family life. Many family members can show psychological, psychosomatic, affective, economic disturbances…, but it is true as well that family dynamics can infl uence addictive behaviours and their treatment. In this paper this reciprocal infl uence and the role of family in social integration of addicted patients are discussed.


Author(s):  
Dennis C. Daley ◽  
Antoine Douaihy

A family unit is a system in which various parts have an impact on other parts. This chapter looks at how families, concerned others, and friends are affected by a loved one’s SUD. Any family member may be hurt by a loved one with an SUD. The effects may vary among families and among members within the same family, but emotional pain and disruption of family life are common. Attention often centers on the member with the SUD, while overall family pain and distress are ignored. Individuals with SUDs often “underfunction,” which means that other members of the family have to pick up the slack and “overfunction.” This dynamic may change how family members communicate or relate to one another. The effects on families vary from mild to severe—in which a family is torn apart by an SUD.


e-mentor ◽  
2021 ◽  
Vol 91 (4) ◽  
pp. 43-49
Author(s):  
Artur Fabiś ◽  
◽  
Aleksandra Błachnio ◽  

The article aims at describing the relationship between the educational activity of the elderly and a more optimal way of experiencing their aging. That link can be justified by a higher measure of the overall level of satisfaction with their lives. The purpose of the study described in the paper was an in-depth analysis of the components of life satisfaction among actively learning seniors. A questionnaire survey was conducted with the voluntary participation of 405 third age university students (U3A). The authors collected data on the critical areas comprising individual well-being, illustrating the diversity in the experience of old age among active mature learners. Only 6.8% of the U3A learners are not satisfied with their life achievements. The study revealed that seniors with four or more children were most pleased, suggesting that self-actualization in the family and educational domains need not be competitive. The analysis of the health component of life satisfaction showed a clear overrepresentation of seniors with the good psychophysical condition. In general, successful ratings of the component measures of life satisfaction among the members of the researched group predominate.


2020 ◽  
Vol Volume 4 (Issue 3) ◽  
pp. 192-207
Author(s):  
Dr. Muhammad Shabbir Sarwar ◽  
Humara Gulzar ◽  
Muhammad Ahsan Bhatti

The purpose of this research paper is to explore the negative relationship between mobile phone and family life as well as negative impact of mobile phone usage on family life norms and traditions. The study is based on data collected through mixed method i.e. survey of a random sample of 1300 people and structured interviews conducted with a sub-sample of 13 people in Lahore, Pakistan. The study found that mobile phone is negatively affecting the family life due to its massive usage during family socialization time. The quantitative analysis found that over 85% of respondents use mobile phone for communication with the people other than their family members when they are with their family; over 50% make calls to others during their family time; 83% make SMS; 75 feel that they ignore their family due to cell phone; 86% thinks that mobile has influenced their family time face-to-face socialization negatively and 91% said that they exchanged harsh words with their family members for at least once or more due to using mobile phone during family time. The study reveals that male members of the traditional families are more responsible for using mobile phone during family time and damaging family traditions as compared to the female members. However, parents remain very concerned about the possibilities of misuse of mobile phone by female teenagers of the family. In most cases family elders were annoyed with the youth for adopting this change in their behaviors damaging the family traditions.


Author(s):  
I Gusti Agung Istri Agung

<p>Hindu women who are already in the Grhasta period play an important role in the family. In their married life, women have several obligations for the harmony of their family. The word ‘woman’ comes from the word <em>‘wanită’</em>, the feminine sex, which means beloved, wife, girl, woman, female (Semadi Astra, 2000: 372). Based on that sense, the word ‘woman’ means beloved, indicating that women are part of social life and family is part of the composition of social creatures that spread love to the surrounding environment, likewise their effort to enforce the Swadharma in their life. However, there are several obstacles regarding the efforts of women in implementing their Swadharma to create harmony in the family, society, and workplace.</p><p>The Hindu women in Bali began to show their existence in their family life, society, nation, and state. Women's participation in the family is very meaningful. A woman as a wife and mother in the family has an important role in creating the harmony of the family as well as mental development of her children. In addition to taking care of the family, now women also participate in helping the family finances. Hindu women in Bali do not want to be housewives only and ask the husband for the household expenses. Many women are now beginning to participate to help family finances by working at home and outside. Even some mothers really want to fight alone for their children. It simply proves that women can also act as the head of a family just as a father.</p>


2020 ◽  
Vol 11 (1) ◽  
pp. 79
Author(s):  
M. Nur Kholis Al Amin

Family is the main foundation for character formation and the role of family members. In addition, the family also plays a major role in the patterns of interaction that exist in people’s lives.  However, the development and changes that occur in society can effect the pattern (role) of family life. Today, the development of science and technology is able to influence the shape of society’s life structure toward the “modern society”, one of the impact on family structure is the existance of madern family, which is characterized by the intensity of meetings among family members is increasingly “limit” due to the high level of activity outside the household, such as: children who are out of town school, husband and wife career, husband who works outside the city and see also. Moreover, because the development of communication, so this can be made as a means to build family resilience. Therefore, this article will try to examine communication systems as a significant element to build family resiliaence throught historical contex and sociological approaches, where the presentasion is by integrating, describing, and the analyzing social phenomena—modern family life patterns, changes and developments in technology, communication—using “nilai etik theory” through several rules of Islamic communication as the value of communicating in the family. So that, when viewed from “nilai etik theory” develop by Rahman, conclusions can be obtained, that there are several elements of a very close relationship to the principles of Islamic communication, development of family structure, and family resilience as a way to build a family that is a sakinah, mawaddan and rahmah.Dewasa ini, perkembangan ilmu pengetahuan dan teknologi mampu mempengaruhi bentuk struktur kehidupan masyarakat ke arah “masyarakat modern”, yang salah satu dampaknya berpengaruh terhadap struktur yang ditandai dengan terbatasnya tingkat intensitas pertemuan antar anggota keluarga karena tingginya aktivitas di luar rumah tangga, seperti; anak yang sekolah atau kuliah di luar kota, suami-istri yang berkarir, suami yang bekerja di luar kota, dan sebaliknya. Lebih lanjut, karena perkembangan alat komunikasi yang semakin maju, maka hal tersebut dapat  dijadikan sebagai salah satu sarana untuk membangun ketahanan keluarga. Oleh karena itu, artikel ini akan coba menelaah sistem komunikasi sebagai unsur yang signifikan untuk membangun ketahanan keluarga melalui pendekatan historis (historical contex) dan pendekatan sosiologis, di mana pemaparannya dengan cara memadukan, mendeskripsikan, dan kemudian menganalisis fenomena sosial—pola kehidupan keluarga modern, perubahan dan perkembangan teknologi, komunikasi—menggunakan teori nilai etik melalui beberapa kaidah komunikasi Islam sebagai nilai berkomunikasi di dalam keluarga. Sehingga, apabila ditinjau dari “teori nilai etik” yang dikembangkan oleh Rahman, dapat diperoleh kesimpulan, bahwa terdapat beberapa unsur hubungan yang sangat erat terhadap prinsip-prinsip komunikasi Islam, perkembangan struktur keluarga, dan ketahanan keluarga sebagai jalan untuk membangun keluarga yang sakinah, mawaddah dan rahmah.


2016 ◽  
Vol 4 (2) ◽  
pp. 1-8
Author(s):  
Stephanus Hartoyo

Having observed through media as well as current events in our society, the writer is quite concerned for the family life and future of the next generation. Permissiveness and unfaithfulness are very common in society today, the rate of divorce is getting higher and higher.  While violence and crime are prevalent among the youth of today; home to some extent, has lost its function. The interrelationship among the family members has decreased in quality and quantity. Ephesians 5:22-6:4 provides helpful answers and solutions, especially for believers in Jesus Christ. That text helps us to maintain a healthy and successful family as well as nurture our children mentally and spiritually.


2018 ◽  
Vol 30 (2) ◽  
pp. 132-150
Author(s):  
Luthfi Amalia

Abstract:  Today's  family  character  is  well  known  as  millennial  family  because  the  family  social environment in globalization era tends to use technology as supporting tools for daily activities such as using internet-connected smartphones to communicate between family members with social media (WhatsApp, Line, Instagram, Facebook, etc.) and to access the latest information available from all parts of the world. Patterns of family life that change because of the ease of accessing information in the use of technology raises the challenges of life that increasingly heavily in family life. Therefore, a family needs to maintain the value and function of family which become indicator of resilience of a family. Because family resilience will describe the quality of personality and behavior patterns of family members in interacting and socializing with the community. The indicators of family resilience based on family values and functions are divided into three categories: physical resilience, social resilience and psychological resilience. Based on the results of the research, family resilience of millenial generation is considered quite strong because it is in the range of 67% between 88.5%. This is because millennial family generation is still running the value and family functions that become indicators of family resilience in order to create harmony and resilience in the family. Abstrak:  Karakter  keluarga  saat  ini  lebih  dikenal  dengan  keluarga  generasi  millennial  karena lingkungan sosial keluarga di era globalisasi saat ini, cenderung menggunakan teknologi sebagai alat penunjang kegiatan sehari-hari seperti menggunakan smartphone  yang terkoneksi dengan internet untuk  berkomunikasi  antar  anggota  keluarga  dengan  media  social  (WhatsApp,  Line,  Instagram, Facebook, dll) dan untuk mengakses informasi terbaru yang ada dari seluruh belahan dunia. Pola kehidupan   keluarga   yang   berubah   karena   adanya   kemudahan   mengakses   informasi   dalam penggunaan   teknologi   menimbulkan   tantangan   hidup   yang   semakin   berat   dalam   kehidupan berkeluarga. Oleh karena itu suatu keluarga perlu mempertahankan nilai dan fungsi keluarga yang menjadi indicator ketahanan suatu keluarga. Karena ketahan keluarga akan menggambarkan kualitas kepribadian  dan  pola  perilaku  anggota  keluarga  dalam  berinteraksi  dan  bersosialisasi  dengan masyarakat. Indikator ketahanan keluarga berdasarkan nilai dan fungsi keluarga dibedakan menjadi tiga kategori  yaitu ketahanan fisik, ketahanan social dan ketahanan psikologis. Berdasarkan hasil penelitian ketahanan keluarga generasi millenial dinilai cukup kuat karena berada pada kisaran 67% antara 88.5%. Hal tersebut dikarenakan keluarga generasi millennial masih menjalankan nilai dan fungsi keluarga  yang menjadi indicator ketahanan keluarga agar dapat tercipta keharmonisan dan ketahanan dalam keluarga.


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