scholarly journals Autofiction and Self-Portraiture: Jenny Diski and Claude Cahun

Author(s):  
Ben Grant

AbstractThis chapter argues that the contemporary British writer Jenny Diski and the Modernist French photographer and writer Claude Cahun are both literary self-portraitists, as this term is defined by Michel Beaujour. This is evident in their similar approaches to the themes of masquerade, narcissism, and naming. By reading Diski’s The Dream Mistress and Cahun’s Disavowals in the light of Julia Kristeva’s account of narcissism, as well as theories of autofiction and self-portraiture, the chapter further contends that self-portraiture arises from a distinct conception of the self, and of the psychological origins of artistic creativity. On this basis, it can be contrasted with autofiction, and autofiction and self-portraiture can then be seen to be related to each other as the two poles of contemporary life-writing.

Mnemosyne ◽  
2018 ◽  
pp. 10
Author(s):  
Christina Schoenberger

Autobiographical writing has been an integral part of literary research for decades. Which innovations does contemporary life writing contribute to the narration of the past? This paper focuses on the impact of narratological characteristics on the reconstruction of memory and self in Paul Auster’s Winter Journal (2012), an innovative autobiographical work which deviates from traditional life writing in that it is written in the second person. Considering Lejeune’s and Genette’s takes on second-person autobiography, this paper examines how the narrative situation in Winter Journal shapes subjectivity and temporality. As both protagonist and observer, the narratee oscillates between a distanced state of (critical) self-reflection and intimacy. This paper argues that by « reliving » the past through a dynamic dialogue with the self and the simultaneously addressed reader, the appellative function and the predominant use of the present tense enable a telescopic encounter with the past.


2011 ◽  
Vol 5 (2) ◽  
pp. 297-332
Author(s):  
Kate Zebiri

This article aims to explore the Shaykh-mur?d (disciple) or teacher-pupil relationship as portrayed in Western Sufi life writing in recent decades, observing elements of continuity and discontinuity with classical Sufism. Additionally, it traces the influence on the texts of certain developments in religiosity in contemporary Western societies, especially New Age understandings of religious authority. Studying these works will provide an insight into the diversity of expressions of contemporary Sufism, while shedding light on a phenomenon which seems to fly in the face of contemporary social and religious trends which deemphasize external authority and promote the authority of the self or individual autonomy.


Prose Studies ◽  
2013 ◽  
Vol 35 (3) ◽  
pp. 305-308
Author(s):  
Natasha Simonova
Keyword(s):  

2008 ◽  
Vol 2 (2) ◽  
Author(s):  
Alan Sondheim

The Internet Text is an extended analysis of the environment of Internet communication, an extended meditation on the psychology and philosophy of Net exchange. As such, it is concerned primarily with virtual or electronic subjectivity – the simultaneous presence and absence of the user, the sorts of libidinal projections that result, the nature of flamewars, and the ontological or epistemological issues that underlie these processes. Internet Text begins with a brief, almost corrosive, account of the subject – an account based on the concepts of Address, Protocol, and Recognition. This section “reduces” virtual subjectivity to packets of information, Internet sputterings, and an ontology of the self based on Otherness – your recognition of me is responsible for my Net-presence. The reduction then begins to break down through a series of further texts detailing the nature of this presence; a nature which is both sexualized/gendered, and absenting, the result of an imaginary site. Eventually, it has become clear that everything revolves around issues of the virtual subject, who is only virtual on the Net, but who has a very real body elsewhere. So Internet Text has evolved more and more in a meditation on this subject – a subject which will perhaps be one of the dominant modes of being within the next millennium. Finally, it should be noted that there are no conclusions to be drawn in Internet Text, no series of protocol statements or declarations creating any sort of ultimate defining or explanatory position. The entire history of philosophy mitigates against this; instead, I side with the Schlegels, with Nietzsche, Bataille, Jabes, and others, for whom the fragment is crucial to an understanding of contemporary life... It is dedicated to Michael Current and Clara Hielo.


2007 ◽  
Vol 3 (2 (4)) ◽  
pp. 78-92
Author(s):  
Elena Xeni

The article discusses a number of issues contributing to the efficient teaching of a foreign language. Studying Diary Writing as a unique literary genre (a text disclosing the self of the author) the author of the article believes it is very important that students should have diaries since such an assignment highly contributes to the improvement of a written language.


Author(s):  
P. Yu. Ezhov ◽  
◽  
N. A. Kulikova ◽  

In 2020, the global community experienced a culture shock. In March, in connection with the coronavirus pandemic, a quarantine regime was introduced in many countries. Cultural institutions were closed for visiting, many cultural events were canceled. The only possible cultural event was the online form. The form of the online festival was also popular and effective. To implement and receive the planned results of the online festival, it is proposed to use the author’s technology for creating and holding an online festival. The described technology includes a sequence of logically justified technological steps necessary for its implementation. The technology is described on the material of the online puzzle festival of artistic creativity, dedicated to the Year of Memory and Glory «1418 (We cherish memory)». The festival ran from March to April 2020. The timing of it coincided with the beginning of the self-isolation regime.


Author(s):  
Arietta Papaconstantinou

This chapter highlights Coptic life-writing; identifying its various strands and forms can open new avenues for the analysis of Coptic literature. On the whole, the rise of the biographic that has been noted more generally for Late Antiquity is greatly felt in Coptic texts, perhaps even more strongly than in other languages as a proportion of the overall production. In many ways, the impulses of classical biography can be found in Coptic texts: they are used to define morality, provide examples, obtain adherence, persuade, justify, or legitimize. From the self-denying exemplum to the incredible superhero whose adventures inspired a mix of entertainment, suspense, and fear, the range of admirable individuals was broad. What brings all of those life stories together is their general lack of individuality in the characterization. The stress of these stories is on the authority embedded in a number of exemplary individuals, and the true source of that authority comes from conformity to a model and a set of received criteria. Accordingly, the genre is not at all introspective, despite the meta-discourse on introspection that pervades the ascetic biographies.


2017 ◽  
Vol 16 (3) ◽  
pp. 423-427 ◽  
Author(s):  
Kate Brown

At the same time as failures to adequately protect ‘the most vulnerable’ seem to have become a pervasive feature of the political landscape, policies which seek to address vulnerability have proliferated. Government actors, public officers, researchers, media commentators, charities and members of the public alike use vulnerability to articulate an array of personal and political troubles, yet alongside this seemingly shared narrative a multitude of ideologically inclined assumptions and agendas operate by stealth. How vulnerability is drawn upon to frame social issues reworks and reconfigures long-running contestations related to moral dimensions of the welfare subject, understandings of the ‘self’ and wider beliefs about human behaviour. At a time when the pressures of contemporary life increasingly find release through aggression against the socially marginalised (see Wacquant, 2009; Harrison and Sanders, 2014; Atkinson, 2015), vulnerability has become a key concept for social policy research. As I have argued elsewhere, the concept of vulnerability appears to be something of a zeitgeist or ‘spirit of the time’ (Brown, 2014a, 2014b,2015), extending into and shaping responses to a vast array of policy matters.


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