scholarly journals Integrated Plan of Modernization

Author(s):  
Angang Hu ◽  
Yilong Yan ◽  
Xiao Tang ◽  
Shenglong Liu

AbstractWe will promote economic construction, political construction, cultural construction, social construction, and ecological civilization in all areas, promote coordinated modernization in all respects and processes, and build a beautiful China.

2014 ◽  
Vol 977 ◽  
pp. 290-294 ◽  
Author(s):  
Zhi Qiang Yu ◽  
Qiang Gao ◽  
Wen Feng Ding

In recent years , with the acceleration of the process of China's modernization cities , soil erosion and lead to many more serious environmental problems . This paper describes the harm to the social construction of ecological civilization city soil and water loss,analyzed the causes of soil erosion,and finally illustrates the importance of soil and water conservation of the city and puts forward some suggestions for the construction of soil and water conservation.


2002 ◽  
Vol 96 (1) ◽  
pp. 266-267
Author(s):  
Cynthia Weber

Conceptualizing the sovereign nation-state remains a core concern in the discipline of international relations (IR). Yet, as the volumes by Sarah Owen Vandersluis and Beate Jahn demonstrate, the theoretical location of this conceptual debate is shifting. Questions of identity, like those regarding sovereign nation-states, were answered in the 1990s with reference to terms like social construction. In the new millennium, “the social” is increasingly joined by “the cultural” as an intellectual marker of how serious IR scholars must pose questions of identity. Why this shift? And what difference does it make to our understandings of sovereign nation-states, not to mention IR theory more generally?


2020 ◽  
Vol 1 (2) ◽  
pp. 1-6
Author(s):  
I Gusti Ngurah Mayun Susandhika

This paper discusses the relevance of culture theories for understanding glo- balization and cultural change taking place in Indonesia. The issue of globalization and cultural change has recently figured prominently in various discourses in Indonesia, es- pecially in relation to the question of how Indonesia is cultural identities should be main- tained in the face of such a global process. This paper argues that the contemporary cul- ture theory can help us understand such concepts as national culture and identity not as a static, essentialist entity, but rather as a dynamic social construction that is continuously reproduced and innovated by individual subjects. Such an argument is put forth in this paper by introducing aspects of culture theory that have not received much attention in Indonesia, i.e. practice, process, context and discourse concerning cultural construction.


Author(s):  
Svetlana B. Makeeva

The article examines the modern regional history of the PRC, which includes the evolution of regional policy in the framework of the implementation of large projects for the spatial development of Western, Central, Eastern and Northeastern China in the context of building an ecological civilization. A comprehensive analysis of the implementation of projects for the development of the PRC in accordance with the world principles of regional environmental transformations is carried out by the Chinese scientific school of regional studies of ecological civilization. It is noted that the unevenness and disproportionality of the position of Chinese regions, as well as the strengthening in a short historical period of China's development of a whole complex of socio-economic and natural-ecological problems, determined a special Chinese way in choosing a model of sustainable development of China, combining the sustainability of the ecological system, the uniformity and balance of the development of Chinese regions. The article discusses the «General plan of reforming the system of ecological civilization in China». At present, in the PRC, the principles of building an ecological civilization have an impact on innovative rural regional economic construction and urbanization processes in accordance with the requirements of maintaining an ecological balance in the regions of China. At the same time, there is an uneven regional development of the PRC in terms of building an ecological civilization. Along with the leading regions in «green development» in China, there are also regions with relatively low rates of eco-civilization change, which are mainly located in Central China, some areas of Heilongjiang , Gansu and Shaanxi.


2020 ◽  
Vol 2 (2) ◽  
pp. 136-150
Author(s):  
Yuel Yuel

This study aims to examine the phenomenon of religio magis putri mayang sari among Tamiang Layang Christian adolescents. The research method used is qualitative. The technique of collecting data by means of interviews, observation and documentation. The research subjects were students of SMAN 1 Tamiang Layang, caretakers of the tombs, and parents of students. The results showed that the socio-cultural construction of the Ma'anyan community towards the Puteri Mayang Rite as a social reality is an expression of Ma'anyan appreciation of the world and transcendent values are religio magis. Then, the Ma'anyan adolescent social construction of the Princess Mayang Rite was implemented in Christian Religious Education learning through interactive, inspirational, challenging learning strategies and participant observation as well as in multicultural learning. The social construction of Ma'anyan youth towards the Princess Mayang Rite contains an understanding of religious, social values, a sense of pride in one's own culture (local culture), and tolerance obtains support from educators. The results of the study recommend that Christian Religious Education teachers support the social construction of Ma'anyan adolescents so that they are conveyed in the learning process in the classroom. Penelitian ini bertujuan untuk mengkaji fenomena religio magis putri mayang sari di kalangan remaja Kristen Tamiang Layang. Metode penelitian yang digunakan adalah kualitatif. Teknik pengumpulan data dengan wawancara, observasi, dan dokumentasi. Adapun subyek penelitian adalah siswa SMAN 1 Tamiang Layang, juru kunci makam, dan orang tua siswa. Hasil penelitian menunjukkan bahwa konstruksi sosial budaya masyarakat Ma’anyan terhadap Ritus Puteri Mayang sebagai realitas sosial adalah ungkapan penghayatan Ma’anyan tentang dunia dan nilai transenden bersifat religio magis. Kemudian, konstruksi sosial remaja Ma’anyan terhadap Ritus Puteri Mayang diimplementasikan pada pembelajaran Pendidikan Agama Kristen melalui strategi pembelajaran interaktif, inspiratif, menantang, dan observasi partisipan serta dalam pembelajaran multikultural. Konstruksi sosial remaja Ma’anyan terhadap Ritus Puteri Mayang mengandung pemahaman tentang nilai religius, sosial kemasyarakatan, ada rasa bangga terhadap kebudayaan sendiri (budaya lokal), dan toleransi memperoleh dukungan dari para pendidik. Hasil penelitian merekomendasikan agar guru Pendidikan Agama Kristen mendukung konstruksi sosial remaja Ma’anyan agar disampaikan dalam proses pembelajaran di kelas.


Author(s):  
Fajar Surahman ◽  
Ishomuddin Ishomuddin ◽  
Tri Sulistyaningsih ◽  
Rinikso Kartono

Bhur'maen is a social entity in Madurese terminology that is pinned on certain people or forms of society that are accustomed to begging for daily activities in the form of harvests or money whose modus operandi is to visit people's homes. This study aims to understand by describing the phenomenon of social problems in the context of the habits of the bhur’maens in Madura which have been carried on for generations (regeneration), thereby popping the pragmatic model of the bhur’maen community in the perspective of social construction. The analytical approach used is a qualitative approach. In the interest of this research the research paradigm rests on the paradigm of social definition by using the dialectical model of Peter L. Berger and Thomas Luckmann's Social Construction as a theoretical foundation for a sociological perspective, which focuses on the social construction of society towards the reality of bhurmaens in the Tlanakan area of Pamekasan Madura which is stigmatized as a sub-district of bhurmaen . Data collection is done by observation, interview, documentation and focus group discussion (FGD) techniques. The results and in-depth discussion in the research show: First, that the socio-cultural construction of bhur'maen is formed based on the knowledge and experiences of individuals and or actors in understanding the reality of bhur'maens in Madura. Secondly, that the bhur’maen socio-cultural construction is formed based on the values that are held by individuals and or actors in understanding the reality of bhur’maens in Madura. Third, that the socio-cultural construction of bhur'maen is formed based on the recognition (legitimacy), beliefs and beliefs of individuals and / or actors in understanding the reality of bhur’maen in Madura.


2011 ◽  
Vol 467-469 ◽  
pp. 1759-1763
Author(s):  
Xiong Fang

College culture is the combination of college and culture with rich connotation and extension. There is an internal relation between college culture and development of economic society. A comprehensive understanding of the college’s role in the culture and a clear definitude of the college culture’s function in economic and social construction have a great significance for the establishment of an innovative country and a harmonious socialist society. To promote the cultural construction of Colleges, we must first clear the cultural connotation of college culture, that is, clear what kind of college culture is really needed by society, and then build the long-term mechanism for the construction of college culture.


2017 ◽  
Vol 05 (04) ◽  
pp. 1750024
Author(s):  
Chengliang HUANG

Since the 18th National Congress of the Communist Party of China, the integration of ecological civilization construction with the development of economy, politics, culture, and society has not only been an established strategy of deepening and consolidating the “five-sphere integrated plan” of socialism with Chinese characteristics, but it has also been an important approach to achieve ecological civilization. In order to realize it, “integration” is the living soul. Integration means that on one hand, ecological civilization construction should be in step with economic and social development; on the other hand, it is inherent with the strategic thinking that priority should be given to ecology and environmental protection. This paper explains how ecological civilization construction is integrated with economic development and also discusses its strategies and paths. The findings are as follows: The first is to cling to the bottom line that no major ecological disasters should happen. This requires adherence to the basic state policy of environmental protection, restructuring of conventional industries and transformation of development patterns. The second is to adhere to the philosophy that industrialization, urbanization, informatization, agricultural modernization and greenization be promoted simultaneously, so that they can complement with the “five-sphere integrated plan”. This requires that a green, low carbon, and recyclable path should be pursued. The third is to stay open and forward-looking. In the new era of ecological civilization with new fashion and trends, active measures should be taken to build a modern ecological and industrial development system in order to lay a solid foundation for ecological civilization construction.


2013 ◽  
Vol 765-767 ◽  
pp. 2912-2915
Author(s):  
Xian Chao Deng ◽  
Ya Ping Yuan

Ecological-cultural industry is low-carbon creative industry guided by ecological culture, which is characterized by creative industry, green ecology, economic benefits, blending development. The development of ecological-cultural industry is the inner requirement to implement the scientific outlook on development, is the objective demand of the construction of ecological culture, is an important manifestation of the revival of the cultural industry, and is the main way to enhance ecological-cultural soft power. To speed up the development of ecological-cultural industry, we should vigorously promote the concept of ecological civilization, strengthen policy support and guidance, rely on scientific and technological advancements, conduct international exchanges and cooperation, and pay attention to the training and introduction of cultural talents. The report of the 18th National Congress of the Communist Party of China discusses systematically "propel ecological civilization construction vigorously". For the first time, put ecological civilization construction, economic construction, political construction, cultural construction and social construction together to form the "five-in-one" overall layout of construction of socialism with Chinese characteristics as a separate chapter.[1] Ecological culture is an important part of ecological civilization, is an advanced culture which inherits of the traditional Chinese outstanding culture and ecological wisdom, fuses modern civilized achievements and spirits of the times, and promotes harmonious development of man and nature. Ecological-cultural industry is a combination of ecological concept and cultural industry, is an important part of constructing ecological civilization, and is a new trend of global economic and social development.


2021 ◽  
Vol 2 (5) ◽  
pp. 8189-8204
Author(s):  
Lineu Castello

Variations are due to happen in the course of Planning History, though there has been an unusual outburst of changes in recent times. Two factors seem to be at the outset of these changes: the crucial growth of global urbanization; and the actual tendency for cities presenting a complex of ‘place’ centralities. Undoubtedly, central to alterations in Planning History are the special conditions of contemporary society, with almost 80% of whose members living in urbanized environments. But next to it comes the extraordinary increase in the production of newly invented ‘places’ under the most diverse forms: entertainment places, themed malls, revamping of historical settings, and so on. This pervading tendency led to changes in planning attitudes, seen as historical in face of their global claims. However, many of the innovative theoretical issues now linked to the concept of place have not been thoroughly examined in the Planning area so far. Additionally, the concept is now engrossing the research interests of other disciplines, which results in important contributions being introduced to its foundational aspects, hence, establishing a transdisciplinary condition to its essence. In fact, planning theory seems now ripe to ‘replace’ its prevalent understanding of place. This paper intends to suggest some of the directions to follow in such an attempt. Methodologically, it will pursue the directions set by three types of conflicts generated by the variations: controversies, contrasts, and challenges. To approach the variations in terms of the controversies implies to realize the duality in the roles places can perform in today’s societal behaviours: a functional as well as an existential one. Indeed, for some scholars, the new invented places of today are appropriated as new places of urbanity, leading to think that we are on the brink of a situation where the perception of place can influence the perception of ‘urbanity’ – urbanity understood as that unique quality forwarded by cities to their citizens in terms of communication and sociability – ultimately entailing new ways of enjoying the urbanity cities have to offer. Contrasts associated to the variations bring to light a duality present in the Planning discipline itself. Previously, the discipline had that the sense of place would derive exclusively from society’s practices, emerging from them as a social construction, whereas today, besides being a social construction, place is also regarded as an economic construction. This is a condition that sometimes exacerbates inherent social contrasts, producing cities dotted with fragments of exception believed to act upon the urban structure as disintegrative factors evidencing latent differences. Finally, to approach the variations in terms of their challenges will direct the focus towards the planning decisions city’s administrators are faced to take when settling to embark on the placemaking + placemarketing game – or not – a challenge cities increasingly are compelled to adhere to, often at the risk of engaging on demanding competitive practices.


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