scholarly journals Religious Coping Amidst a Pandemic: Impact on COVID-19-Related Anxiety

2021 ◽  
Vol 60 (5) ◽  
pp. 3161-3176
Author(s):  
Tommy DeRossett ◽  
Donna J. LaVoie ◽  
Destiny Brooks

AbstractReligious coping is one potential strategy to manage stressors. Positive religious coping has been linked to better physical and mental health outcomes, while negative religious coping has been associated with increased stress and anxiety. The primary objective of this study was to examine individuals’ use of religious coping during the COVID-19 pandemic. We examined the relationship between COVID-19 anxiety and religious coping in a national sample of 970 individuals located within the USA recruited via Amazon’s Mechanical Turk (MTurk) between September 12, 2020, and September 25, 2020. Findings indicate negative religious coping is most strongly associated with COVID-19 anxiety, as higher levels of negative religious coping were positively related to COVID-19 anxiety. In a moderated multiple regression wherein positive religious coping and negative religious coping were included in an interaction term, only negative religious coping was significantly associated with COVID-19 anxiety. This may have been due, in part, because individual’s typical religious engagement was disrupted by social distancing and isolation measures. When accounting for participant age, sex, religious beliefs and behaviors, and negative religious coping, positive religious coping was negatively, although weakly, associated with COVID-19 anxiety. These findings suggest that negative religious coping has a stronger association with COVID-19 anxiety than positive religious coping.

2021 ◽  
Vol 10 (21) ◽  
pp. 4865
Author(s):  
Paweł Piotr Dobrakowski ◽  
Sebastian Skalski ◽  
Janusz Surzykiewicz ◽  
Jolanta Muszyńska ◽  
Karol Konaszewski

Recent data have indicated that people may have experienced fear during the COVID-19 pandemic. This study aims to deepen our understanding of the relationship between religious coping and life satisfaction by analysing the indirect effects of fear of COVID-19. Methods: This study included 365 people (75% women) aged 18–78 years. The procedure consisted of completing questionnaires to measure religious coping, COVID-19 anxiety, satisfaction with life, and satisfaction with social support. Results: Structural equation modelling showed that positive religious coping was related to greater life satisfaction and greater satisfaction with social support during the pandemic. Moreover, fear of COVID-19 mediated the relationship between negative religious coping and life satisfaction and social support satisfaction. Conclusions: The data suggest a need for practitioners to focus on interventions that enhance positive religious coping to improve life satisfaction during the spread of infectious diseases.


Author(s):  
Seyma N. Saritoprak ◽  
Julie J. Exline

Studies suggest that a lack of understanding and sensitivity around religious issues by healthcare professionals may be a noteworthy barrier for Muslims seeking treatment. One way to help bridge the gap between Muslims' healthcare needs and healthcare utilization rates may be through fostering awareness and sensitivity about the influence of Islam on how Muslims cope with their illness experience. Using a biopsychosocial-spiritual theoretical framework, a main aim of this chapter is to consider a variety of ways that Muslims use religion to cope with physical and mental health challenges. Religious coping can take a variety of forms: Positive religious coping involves making use of Islam in beneficial manners. Negative religious coping, referred to here as r/s struggles, often involves tension or conflict regarding matters of religion. Understanding the role that religion/spirituality can play in how Muslims cope with their physical or mental illness may help to foster higher quality, more culturally sensitive care. Recommendations and limitations are discussed.


Author(s):  
Seyma N. Saritoprak ◽  
Julie J. Exline

Studies suggest that a lack of understanding and sensitivity around religious issues by healthcare professionals may be a noteworthy barrier for Muslims seeking treatment. One way to help bridge the gap between Muslims' healthcare needs and healthcare utilization rates may be through fostering awareness and sensitivity about the influence of Islam on how Muslims cope with their illness experience. Using a biopsychosocial-spiritual theoretical framework, a main aim of this chapter is to consider a variety of ways that Muslims use religion to cope with physical and mental health challenges. Religious coping can take a variety of forms: Positive religious coping involves making use of Islam in beneficial manners. Negative religious coping, referred to here as r/s struggles, often involves tension or conflict regarding matters of religion. Understanding the role that religion/spirituality can play in how Muslims cope with their physical or mental illness may help to foster higher quality, more culturally sensitive care. Recommendations and limitations are discussed.


2018 ◽  
Vol 7 (1) ◽  
pp. 63-67
Author(s):  
G.T. Chettri ◽  
N. Pathak

Introduction: The impact of alcoholism on marital – family functioning and the influence of marital – family relationship on the development and the maintenance of the alcoholism are challenging problems to both the clinicians and researchers. The aim was to study the relationship between religious coping spiritual well being, and marital adjustment, among the wives of males with Alcohol Dependence Syndrome. Material And Method: Wives of alcohol dependent male patients admitted in the Department of Psychiatry, Armed Police force Hospital were included in the study after informed consent. a) Semi-Structured Proforma b) The Spiritual Well-Being Scale, C) R- COPE Scale, (D) Dyadic Adjustment Scale. were used to collect the data. Results: The results of the study show that majorities were from a rural background, low socio economic status, nuclear family and were homemakers. Spiritual well being and religious well being correlated positively with positive religious coping and inversely correlated with negative religious coping. The total score on religious coping correlated inversely with the dyadic adjustment showing that in times of stress and low marital adjustment the sample turned more to religion to help them cope. High negative correlation was seen between the dyadic adjustment of the wives and negative religious coping .The years of drinking inversely correlated with spiritual well being and the subscale of existential well being, indicating that the more number of years the patient consumed alcohol the wife had lower spiritual well being and in particular existential well being. Conclusion: Spiritual well being enhances the positive religious coping strategies of the wives of men with alcoholism in this study. When the spiritual well being is low more negative methods of religious coping are used.


2019 ◽  
Vol 4 (2) ◽  
pp. 93-108
Author(s):  
Lilian Jans-Beken

The aim of this study is to translate and validate the Spiritual Coping Questionnaire in Dutch (SCQ-nl), compare this questionnaire with a religious coping questionnaire, and assess the levels of religious and spiritual coping in association to resilience and perceived stress because these are important determinants in mental health issues. The Dutch-speaking respondents (N = 651, Mage = 45, SDage = 14, range = 18-80) answered the SCQ, Brief RCOPE, Perceived Stress Scale, and Brief Resilience Scale. Validation of the SCQ shows it to be a reliable and valid questionnaire for assessing positive and negative spiritual coping in Dutch-speaking individuals. Although the positive and negative religious coping scales are associated with positive and negative spiritual coping questionnaires, religious coping was not predictive of perceived stress or resilience. Multiple regression analyses demonstrate positive spiritual coping to be associated with lower perceived stress and higher resilience levels and negative spiritual coping to be associated with higher perceived stress and lower resilience levels in Dutch-speaking individuals. The outcome of this study is that the SCQ-nl is a valid and reliable measure for assessing positive and negative spiritual coping in scientific psychological research and descriptively in clinical practice.


1992 ◽  
Vol 34 (1) ◽  
pp. 47-56 ◽  
Author(s):  
Bradley C. Courtenay ◽  
Leonard W. Poon ◽  
Peter Martin ◽  
Gloria M. Clayton ◽  
Mary Ann Johnson

Previous research has yielded mixed results with respect to the relationship between religiosity and adaptation in older adults. Most studies show that religiosity is stable over the life span, but that religiosity may or may not be related to such factors as physical and mental health, life satisfaction, and coping. This study adds to earlier investigations by including centenarians among the sample. The preliminary results of this research project support earlier findings that religiosity does not change significantly as one ages, although there is a trend in the results that suggests otherwise. The results also indicate a significant relationship between religiosity and physical health but no significant relationship between religiosity and mental health and life satisfaction. Religiosity and coping are strongly related, and there is the suggestion that religious coping mechanisms might be more important in the oldest-old.


2014 ◽  
Vol 26 (3) ◽  
pp. 345-349 ◽  
Author(s):  
Nicholas J. Westers ◽  
Mark Rehfuss ◽  
Lynn Olson ◽  
Constance M. Wiemann

Abstract Many adolescents who engage in nonsuicidal self-injury (NSSI) self-identify as religious, but the role of religion in their NSSI is not known. This exploratory study examined the relationship between religious coping and religiousness among adolescents who self-injure and the function of their NSSI. Thirty adolescents aged 12–19 years who had engaged in NSSI participated in an interview and completed questionnaires. Multiple regressions were used to examine the relationship between religious coping and NSSI, and Pearson correlations were used to assess the relationship between religiousness and function of NSSI. Greater use of positive religious coping was associated with lower likelihood of engaging in NSSI to rid oneself of unwanted emotions, whereas greater use of negative religious coping was associated with greater likelihood of engaging in NSSI for this reason as well as to avoid punishment or unwanted responsibility. Higher religiousness was associated with greater use of NSSI to communicate with or gain attention from others, whereas lower religiousness was associated with greater use of NSSI to relieve unwanted emotions. Having a greater understanding of how religious constructs are related to the various functions served by NSSI may inform treatment of this population, particularly among religious youth who self-injure.


2021 ◽  
Vol 9 ◽  
Author(s):  
Jian-Feng Liu ◽  
Wen-Peng Xie ◽  
Wen-Hao Lin ◽  
Hua Cao ◽  
Qiang Chen

Objective: The purpose of this study was to evaluate whether positive and negative religious coping methods were associated with psychological distress and quality of life in parents of infants with congenital heart disease (CHD).Methods: This descriptive, cross-sectional study was conducted at a provincial hospital in Fujian, China. Clinical data from 115 parents of infants with CHD were collected. Chinese Sociodemographic Forms, Brief RCOPE, Beck Depression Interview (BDI), and the Short Form Health Survey (SF-36) were used in this study.Results: The sex of caregivers in infants with CHD was an independent predictor of BDI scores. The positive religious coping score and the negative religious coping score were both independent predictors of the BDI score (β = −5.365, P = 0.006 and β = 4.812, p = 0.017). The correlation between the quality-of-life scores and positive or negative religious coping scores indicated that positive religious coping scores were significantly positively correlated with Vitality, Social Functioning, and Mental Health scores. There was a significant negative correlation between negative religious coping scores and mental health scores.Conclusions: Positive or negative religious coping methods may be associated with psychological distress and quality of life among parents of infants with CHD. It is suggested that more attention should be devoted to the influence of religious coping methods on parents of infants with CHD, and the use of religious resources should be encouraged.


2021 ◽  
pp. 003022282110652
Author(s):  
Zülfünaz Özer ◽  
Meyreme Aksoy ◽  
Gülcan Bahcecioglu Turan

This study was conducted to find out the relationship between death anxiety and religious coping styles in patients diagnosed with COVID-19. This cross-sectional and relational study was carried out with snowball sampling technique between May 15 and June 15, 2021. It was found that the participants had a mean Death Anxiety Scale total score of 10.42 [Formula: see text], they had a mean positive religious coping sub-scale score of [Formula: see text] and a mean negative religious coping sub-scale score of 12.82 [Formula: see text]. Statistically significant positive association was found between Death Anxiety Scale and Religious Coping Questionnaire’s both positive and negative coping sub-scale scores ( p < .05). It was found that patients diagnosed with COVID-19 had high level of death anxiety and positive religious coping styles. It was also found that death anxiety levels increased in the patients as their use of positive and negative coping increased.


2016 ◽  
Vol 28 (2) ◽  
pp. 154-169 ◽  
Author(s):  
Beate E. Stiehler ◽  
Albert Caruana ◽  
Joseph Vella

Purpose This paper aims to classify and investigate customer attitudes toward luxury wine brands in the USA (a developed market) and South Africa (a developing market) by using an aesthetic and ontological framework. Design/methodology/approach Using recognized scales, consumers’ ontological and aesthetic orientation and attitudes toward luxury wine brands as part of a product category are measured. Data for the USA sample were collected using Amazon’s Mechanical Turk platform, whereas the South African sample data were collected from a sample of Generation Y consumers. Using the two orientation scores, it was possible to create a 2 × 2 matrix with low and high scores for the two countries investigated. To determine the relationship between the resultant groups and attitude toward wine, ANOVA was performed. Differences among the groups were identified via a comparison of means. Findings The results suggest that the use of aesthetics and ontological orientations enables the identification of different luxury wine consumer modes in the two countries studied. In addition, these demonstrate significantly different attitudes toward luxury wine brands as part of a product category. Research limitations/implications The samples for both countries were collected using a non-probability sampling method, and any generalization to the greater populations must be undertaken with caution. Practical implications The findings demonstrate a unique approach that provides an alternative form of segmentation for luxury wine brands. Recommendations to target the different identified modes and how these impact attitudes toward luxury wine brands as a product category in the two countries are made. Originality/value The study contributes to the literature by providing a unique and alternative method of market segmentation and shows how this affect attitudes toward luxury wine brands as a product category.


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