scholarly journals To study the relationship between religious coping spiritual well being, and marital adjustment, among the wives of males with Alcohol Dependence Syndrome

2018 ◽  
Vol 7 (1) ◽  
pp. 63-67
Author(s):  
G.T. Chettri ◽  
N. Pathak

Introduction: The impact of alcoholism on marital – family functioning and the influence of marital – family relationship on the development and the maintenance of the alcoholism are challenging problems to both the clinicians and researchers. The aim was to study the relationship between religious coping spiritual well being, and marital adjustment, among the wives of males with Alcohol Dependence Syndrome. Material And Method: Wives of alcohol dependent male patients admitted in the Department of Psychiatry, Armed Police force Hospital were included in the study after informed consent. a) Semi-Structured Proforma b) The Spiritual Well-Being Scale, C) R- COPE Scale, (D) Dyadic Adjustment Scale. were used to collect the data. Results: The results of the study show that majorities were from a rural background, low socio economic status, nuclear family and were homemakers. Spiritual well being and religious well being correlated positively with positive religious coping and inversely correlated with negative religious coping. The total score on religious coping correlated inversely with the dyadic adjustment showing that in times of stress and low marital adjustment the sample turned more to religion to help them cope. High negative correlation was seen between the dyadic adjustment of the wives and negative religious coping .The years of drinking inversely correlated with spiritual well being and the subscale of existential well being, indicating that the more number of years the patient consumed alcohol the wife had lower spiritual well being and in particular existential well being. Conclusion: Spiritual well being enhances the positive religious coping strategies of the wives of men with alcoholism in this study. When the spiritual well being is low more negative methods of religious coping are used.

1988 ◽  
Vol 16 (2) ◽  
pp. 153-158 ◽  
Author(s):  
Patricia D. Roth

This pilot study investigated the relationship of spiritual well-being (defined here as a well-integrated internal religious orientation) to marital adjustment. The subscale dimensions of satisfaction, cohesion, consensus, and affectual expression were used as indicators of adjustment as measured by Spanier's (1976) Dyadic Adjustment Scale. These scale scores were correlated with the religious, existential, and spiritual well-being scores from Paloutzian & Ellison's (1982) Spiritual Well-Being Scale. Subjects were 147 married individuals from churches in Southern California. Responses indicated that spiritual well-being correlated significantly to marital adjustment, with significant differences for years married: Those married 10–40 years showed a higher correlation than those married over 40 years. Existential well-being scores correlated highly with marital adjustment scores at most marital stages. This provides some support for the hypothesis that lived-out spirituality is an important factor in perception of marital happiness.


2021 ◽  
pp. 008467242199682
Author(s):  
Reza Fallahchai ◽  
Maryam Fallahi ◽  
Arefeh Moazenjami ◽  
Annette Mahoney

This study examined cross-sectional links of the theistic and non-theistic sanctification of marriage and positive and negative religious coping with marital adjustment for 316 married Muslims (women = 157, men = 159) from Iran. Perceiving marriage to be a manifestation of God (i.e. theistic sanctification) and reflective of sacred qualities (i.e. non-theistic sanctification) as well as engaging in positive and negative religious/spiritual (r/s) coping strategies each uniquely contributed variance to marital adjustment, after controlling for each other and global indicators of devotion to Islam (e.g. frequency of prayer, religious pilgrimages, fasting, reciting the Quran), and demographic variables (e.g. education level). Specifically, theistic sanctification (β = .40), non-theistic sanctification (β = .29), and positive r/s coping (β = .56) were uniquely tied to higher marital adjustment whereas negative r/s coping was uniquely tied to lower marital adjustment theistic (β =-15) in a hierarchical regression model with all primary variables and controls entered. These findings replicate and extend prior findings on the perceived sanctity of marriage with US samples of predominantly Christians to Muslims living in the Middle East, and offer novel cross-cultural insights into the possible roles that sanctification of marriage and r/s coping may play for marital well-being for non-distressed married Muslims.


2021 ◽  
Vol 56 (5) ◽  
pp. 518-528
Author(s):  
Leslie W. Oglesby ◽  
Andrew R Gallucci ◽  
Christopher Wynveen ◽  
Kelly Ylitalo ◽  
Nicholas Benson

Context Spiritual well-being is the expression of one's spirituality as measured in the dimensions of existential and religious well-being. The Smith Cognitive Affective Model of Athletic Burnout suggests that personality factors such as spiritual well-being and the use of religious coping methods may affect burnout as well as its causes and outcomes. This has not been examined in collegiate athletic trainers (ATs). Objective To investigate the relationship between spiritual well-being and burnout in collegiate ATs. Design Cross-sectional study. Setting Web-based survey. Patients or Other Participants A total of 783 certified ATs employed full time in the collegiate setting participated. Part-time employees (eg, graduate assistants, interns) were excluded. Main Outcome Measure(s) A 100-item online questionnaire was created for this study. It used items from previously developed scales, including the Spiritual Well-Being Scale, the Brief RCOPE, the Maslach Burnout Inventory, and substance-use questions from the Monitoring the Future study. Participants were able to complete the survey in approximately 10–15 minutes. Multiple regression analyses were used to analyze survey data. We mapped all independent (existential well-being, religious well-being, positive and negative religious coping) and dependent variables (situational variables, Maslach Burnout Inventory burnout subscales, substance use, and intention to leave) onto the Smith Cognitive-Affective Model of Athletic Burnout to determine which variables altered burnout levels, substance use, and intention to leave. Tests of mediation or moderation were conducted when appropriate. Results Existential well-being was a significant positive predictor of social support and a significant negative predictor of work-family conflict, decreased sense of personal accomplishment, emotional exhaustion, depersonalization, intention to leave the profession, and binge drinking. Existential well-being also served as a mediator or moderator in several components of the model. Conclusions Existential well-being was a protective factor against burnout as well as some of the causes and effects of burnout in collegiate ATs.


2021 ◽  
Vol 10 (21) ◽  
pp. 4865
Author(s):  
Paweł Piotr Dobrakowski ◽  
Sebastian Skalski ◽  
Janusz Surzykiewicz ◽  
Jolanta Muszyńska ◽  
Karol Konaszewski

Recent data have indicated that people may have experienced fear during the COVID-19 pandemic. This study aims to deepen our understanding of the relationship between religious coping and life satisfaction by analysing the indirect effects of fear of COVID-19. Methods: This study included 365 people (75% women) aged 18–78 years. The procedure consisted of completing questionnaires to measure religious coping, COVID-19 anxiety, satisfaction with life, and satisfaction with social support. Results: Structural equation modelling showed that positive religious coping was related to greater life satisfaction and greater satisfaction with social support during the pandemic. Moreover, fear of COVID-19 mediated the relationship between negative religious coping and life satisfaction and social support satisfaction. Conclusions: The data suggest a need for practitioners to focus on interventions that enhance positive religious coping to improve life satisfaction during the spread of infectious diseases.


sjesr ◽  
2020 ◽  
Vol 3 (3) ◽  
pp. 42-48
Author(s):  
Dr. Hina Ayaz Habib ◽  
Shahdaz Hussain ◽  
Dr. Nina Ayaz Habib

The present study is conducted to investigate the impact of positive and negative religious coping on life satisfaction, positive affect, and negative affect during the times of COVID-19 pandemic in Punjab, Pakistan. The hypotheses formulated are 1) Positive religious coping predicts positive effect during epidemic conditions of COVID-19 in residents of Punjab. 2) Positive religious coping has a significant impact on life satisfaction during epidemic conditions of COVID-19 in citizens of Punjab. 3) Negative religious coping predicts negative effects during COVID-19 conditions in citizens of Punjab, Pakistan. The study adopts the observational design and gathers data through demographic sheets, Subjective Well-Being Scale and Brief Religious Coping Scale (RCOPE). The population for the study is the residents of Punjab, Pakistan with data being gathered online. 200 participants were recruited online through convenience sampling. Data was statistically analyzed through the Statistical Package for Social Science version 22, and to test the research hypotheses descriptive statistics and Linear Regression Analysis were used. The Linear Regression results indicate that Positive Religious Coping significantly predicts Positive Affect (R2= .239, F = 61.093, p<.00) and life satisfaction (R2= .239, F = 61.093, p<.00) while Negative Religious Coping is significantly correlated with negative affect (R2= .310, F = 87.568, p<.00).  Positive religious coping is positively correlated with life satisfaction and positive affect while negative religious coping is positively correlated with negative affect. These findings can be used to educate people about RC in Pakistan as it is a Muslim country and there is a culture of seeking help through religion in various stressful situations.


2020 ◽  
Vol 38 (3) ◽  
Author(s):  
Fereshteh Dehghanrad ◽  
Marjan Mosallanejad ◽  
Marzieh Momennasab

Objective. This work sought to determine the level of anxiety in relatives of patients admitted to CCUs and its relationship with spiritual health and religious coping. Methods. This cross-sectional study was conducted on 300 relatives of Cardiac Care Units patients in Jahrom, Iran. Required data was collected using the Spielberger State-Trait Anxiety Inventory (STAI), the Paloutzian-Ellison Spiritual Well Being Scale (SWBS), and the Pargament Brief RCOPE questionnaire. Results. The results showed that both levels of state and trait anxiety were moderate and the level of total spiritual health was high. Anxiety score had an inverse relationship with spiritual health (r=-0.52) and a direct relationship with negative religious coping score (r=0.25). However, no significant relationship was found between total anxiety score and positive religious coping (p>0.05). There was a direct relationship between spiritual health and positive religious coping (r=0.19), and an inverse relationship between spiritual health and negative religious coping(r=-0.36). Conclusion. According to the findings of the study, it is suggested to paying attention to the reinforcement of spiritual attitudes, beliefs, and religious coping strategies to reduce their anxiety in CCU patients.


2021 ◽  
Vol 60 (5) ◽  
pp. 3161-3176
Author(s):  
Tommy DeRossett ◽  
Donna J. LaVoie ◽  
Destiny Brooks

AbstractReligious coping is one potential strategy to manage stressors. Positive religious coping has been linked to better physical and mental health outcomes, while negative religious coping has been associated with increased stress and anxiety. The primary objective of this study was to examine individuals’ use of religious coping during the COVID-19 pandemic. We examined the relationship between COVID-19 anxiety and religious coping in a national sample of 970 individuals located within the USA recruited via Amazon’s Mechanical Turk (MTurk) between September 12, 2020, and September 25, 2020. Findings indicate negative religious coping is most strongly associated with COVID-19 anxiety, as higher levels of negative religious coping were positively related to COVID-19 anxiety. In a moderated multiple regression wherein positive religious coping and negative religious coping were included in an interaction term, only negative religious coping was significantly associated with COVID-19 anxiety. This may have been due, in part, because individual’s typical religious engagement was disrupted by social distancing and isolation measures. When accounting for participant age, sex, religious beliefs and behaviors, and negative religious coping, positive religious coping was negatively, although weakly, associated with COVID-19 anxiety. These findings suggest that negative religious coping has a stronger association with COVID-19 anxiety than positive religious coping.


2021 ◽  
Vol 20 (1) ◽  
Author(s):  
Yue Feng ◽  
Xingcan Liu ◽  
Tangwei Lin ◽  
Biru Luo ◽  
Qianqian Mou ◽  
...  

Abstract Background In recent years, spiritual well-being has gradually gained the attention of health care providers in China, especially those in oncology departments, who have recognized the importance of improving spiritual well-being in cancer patients. Since most of the current research on spiritual well-being has been carried out in areas with religious beliefs, this study was conducted in the context of no development of formal religion. The purpose of this study was to explore the relationship between death anxiety and spiritual well-being and the related factors of spiritual well-being among gynecological cancer patients. Methods This cross-section study was conducted among 586 gynecological cancer patients. The European Organization for Research and Treatment for Cancer Quality of Life Questionnaire-spiritual well-being32 (EORTC QLQ-SWB32) and Templer's Death Anxiety Scale (T-DAS) were used to measure spiritual well-being and death anxiety. The Multiple Linear Regression Model was used to determine the relationship between spiritual well-being and death anxiety. Results For all participants, the highest QLQ-SWB32 centesimal score was 75.13 on the Relationship with Other scale, and the lowest was 60.33 on the Relationship with Someone or Something Greater Scale. The mean Death Anxiety score was 5.31 (SD 3.18). We found that Relationship with Someone or Something Greater was the only scale not associated with death anxiety. Overall, patients with lower death anxiety have a higher level of spiritual well-being. Besides, a high Relationship with Other score was associated with living with a partner (B = 2.471, P < 0.001) and married (B = -6.475, P = 0.001). Patients with higher Global-SWB were retired (B = 0.387, P = 0.019). Conclusions Our study found that the spiritual well-being of patients with gynecological cancer in China was no worse than in other countries with religious beliefs and patients with lower death anxiety have a higher level of spiritual well-being. Clinical staff should pay attention to the spiritual health of cancer patients, and spiritual care should be regarded as an essential element in cancer care.


Author(s):  
Andrea Zammitti ◽  
Chiara Imbrogliera ◽  
Angela Russo ◽  
Rita Zarbo ◽  
Paola Magnano

Italy was quickly hit hard by the coronavirus. ‘Lockdown’ has significantly impacted the psychological health, personal wellbeing and quality of life of the people. The study aims to explore the relationship between positive and negative affect, as well as positive (spiritual well-being and flourishing) and negative outcomes (psychological distress caused by a traumatic life event in terms of perception of PTSD symptoms) on Italian adults during the lockdown period. Data was collected between April and May 2020. The participants were 281 Italian adults aged between 18 and 73 years. The survey was composed of the following measures: Flourishing Scale, Jarel Spiritual Well-Being scale, Positive and Negative Affect Schedule, Impact of Event Scale—Revised, Fear of COVID-19. The mediational analysis shows that fear of COVID-19 fully mediates the relationship between negative affect and spiritual well-being and flourishing; fear of COVID-19 partially mediates the relationship between negative affect and PTSD symptoms; the positive affect shows only direct effects on positive outcomes. Therefore, fear of COVID-19 does not play any mediation role. Implications for psychological interventions and future research will be discussed.


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