scholarly journals Evaluating Others If They Stand Up for Their Moral Convictions, and Evaluating Ourselves If We Don't Stand Up

2021 ◽  
Author(s):  
Florien M. Cramwinckel ◽  
Kees van den Bos ◽  
Eric van Dijk
Keyword(s):  
Social Environment ◽  
Sexual Minorities ◽  
Experimental Studies ◽  
Moral Courage ◽  
Negative Consequences ◽  
Equal Rights ◽  
Moral Beliefs ◽  
Moral Principles ◽  
Situational Demands ◽  
Moral Convictions

AbstractActing on one’s moral principles is not always easy. Upholding one’s moral beliefs may run counter to one’s social environment or situational demands. It may often cause people to remain silent on their convictions, while at the same time some may show the moral courage to speak out. How do people evaluate those who do stand up, and how does it affect their self-evaluations? In two experimental studies (Ns = 207 and 204), we investigated both types of evaluations. The studies demonstrate that people who failed to uphold their moral beliefs still had positive evaluations of others who showed moral courage. More specifically, pro-gay participants who went along with writing an anti-gay essay denouncing equal rights for sexual minorities had positive evaluations of another person who spoke up and refused this task. The failure to display moral courage had negative consequences for participants’ self-concepts. In Experiment 1, we show that pro-gay participants’ positive self-concepts were lowered after writing an anti-gay essay (vs. a pro-gay essay). In Experiment 2, we reveal that participants' positive self-concepts were lowered only when they were confronted with morally courageous behavior and their own failure to uphold their moral beliefs was visible to the experimenter.

Common Sense and First Principles in Sidgwick's Methods

1994 ◽  
Vol 11 (1) ◽  
pp. 179-201 ◽  
Author(s):  
David O. Brink
Keyword(s):  
Common Sense ◽  
First Principles ◽  
Moral Judgments ◽  
First Principle ◽  
Moral Intuitions ◽  
Moral Beliefs ◽  
Moral Principles ◽  
The One ◽  
Considered Moral Judgments ◽  
Moral Convictions

What role, if any, should our moral intuitions play in moral epistemology? We make, or are prepared to make, moral judgments about a variety of actual and hypothetical situations. Some of these moral judgments are more informed, reflective, and stable than others (call these our considered moral judgments); some we make more confidently than others; and some, though not all, are judgments about which there is substantial consensus. What bearing do our moral judgments have on philosophical ethics and the search for first principles in ethics? Should these judgments constrain, or be constrained by, philosophical theorizing about morality? On the one hand, we might expect first principles to conform to our moral intuitions or at least to our considered moral judgments. After all, we begin the reflection that may lead to first principles from particular moral convictions. And some of our moral intuitions (e.g., that genocide is wrong) are more fixed and compelling than any putative first principle. If so, we might expect common moral beliefs to have an important evidential role in the construction and assessment of first principles. On the other hand, common moral beliefs often rest on poor information, reflect bias, or are otherwise mistaken. We often appeal to moral principles to justify our particular moral convictions or to resolve our disagreements. Insofar as this is true, we may expect first principles to provide a foundation on the basis of which to test common moral beliefs and, where necessary, form new moral convictions.

Die Wirklichkeit des Sittlichen

2008 ◽  
Vol 2008 (2) ◽  
pp. 209-234 ◽  
Author(s):  
Wolfgang Kersting
Keyword(s):  
Social Environment ◽  
Moral Philosophy ◽  
Discourse Ethics ◽  
Moral Knowledge ◽  
Moral Principle ◽  
Pure Reason ◽  
Kantian Ethics ◽  
Hermeneutic Approach ◽  
The Given ◽  
Moral Convictions

Within the Kantian ethics consciousness of the moral principle is a fact of reason which cannot be grounded in any antecedent data, empirical or rational. Hegel however argues that the fact of reason is necessarily embedded in the fact of „Sittlichkeit“, that a pure reason is an empty and chimerical construction, that moral knowledge is unavoidably rootet in the contingent moral convictions of the given cultural and social environment. This essay defends Hegel’s critique of Kant’s moral philosophy and – by generalizing Hegel’s hermeneutic approach – sketches the outlines of an explicatory concept of ethics which contradicts the scientistic understanding of moral philosophy characteristic for Kant, the utilitarianism and the supporters of discourse ethics likewise.

scholarly journals Evaluating the Durability of Green Cement Mortar Using Ultrasonic Pulse Velocity

2021 ◽  
Vol 877 (1) ◽  
pp. 012049
Author(s):  
Ali Abdulridha ◽  
Saif S. AlQuzweeni ◽  
Rasha S. AlKizwini ◽  
Zahra A. Saleh ◽  
K. S. Hashem
Keyword(s):  
Silica Fume ◽  
Cement Mortar ◽  
Experimental Studies ◽  
Ultrasonic Pulse Velocity ◽  
Ultrasonic Pulse ◽  
Pulse Velocity ◽  
Cement Kiln Dust ◽  
Cement Kiln ◽  
Negative Consequences ◽  
Kiln Dust

Abstract Various experimental studies have highlighted the negative consequences of Portland cement on health and the environment, such as toxic emissions and alkaline sewage. The development of environmentally acceptable substitutes for cement is thus one of the objectives of current investigations. The proposed environmental alternatives to cement, nevertheless, might have detrimental impacts on the concrete’s characteristics. This investigation intends to study the suitability as alternatives to cement in cement mortar, using industrial wastes like silica fume and cement kiln dust. As a replacement for cement, the cement mortars developed in this research continue from 0% to 60% silica fume and cement kiln dust. Ultrasonic pulse velocity tests at 1 to 4 weeks of age were conducted on hardened specimens. The findings showed that a low reduction in the pulse velocity resulted from high proportions of silica fume and cement kiln dust replacements, whereas an improvement in the characteristics of the mortars with low replacement ratios. Using low kiln dust and silica fume of 20 to 40%, the durability of mortars may increase.

Neural Foundations of Variability in Attachment

2017 ◽  
Author(s):  
Allyson J. Bennett ◽  
William D. Hopkins ◽  
Ruth Feldman ◽  
Valeria Gazzola ◽  
Jay Giedd ◽  
...  
Keyword(s):  
Brain Development ◽  
Animal Studies ◽  
Experimental Studies ◽  
Theory Development ◽  
Single Type ◽  
Negative Consequences ◽  
Cultural Contexts ◽  
The Social ◽  
Insight Into

Neuroscience offers insight into processes that support the development of the social brain within the cultural contexts that permit attachment relationships to form. Both human and nonhuman animal studies are critical to inform theory development and hypothesis testing via descriptive and experimental studies. A scientifically valid evolutionary theory is necessary to account for the remarkable diversity of parenting systems across human and many nonhuman animals. This chapter examines the neural foundations of attachment and poses critical questions that relate to the initiation of this relationship: How does attachment interface with brain development? What is the interplay between attachment and brain development (including elements of bidirectionality)? Are there negative consequences associated with variation in attachment, and are they reversible? Rather than conceptualizing attachment in terms of a single type of relationship, or a rigid developmental channel, this chapter proposes that an expanded consideration of variation is necessary to understand the neural foundations of infant-caregiver relationships, and the role of those relationships in developing competence across the life span. This approach will permit identification of common neurobiological elements of attachment as well as the remarkable plasticity and diversity within and across individuals, cultures, and species.

Moral sentiments

2018 ◽  
Author(s):  
R. Jay Wallace
Keyword(s):  
Moral Agency ◽  
Moral Emotions ◽  
Moral Life ◽  
The Other ◽  
Moral Sense ◽  
Moral Norms ◽  
Moral Sentiments ◽  
Moral Beliefs ◽  
Moral Principles ◽  
The Enlightenment

Moral sentiments are those feelings or emotions central to moral agency. Aristotle treated sentiments as nonrational conditions, capable of being moulded into virtues through habituation. The moral sense theorists of the Enlightenment took sentiments to provide the psychological basis for our common moral life. Kantian approaches deny the primacy of sentiments in moral personality, and treat moral sentiments as conditioned by our rational grasp of moral principles. A central issue is whether moral sentiments incorporate moral beliefs. Accounts which affirm a connection with moral beliefs point to the complex intentionality (object-directedness) of such states as resentment or indignation. Against this, some observe that moral emotions may be felt inappropriately. Of special interest are the sentiments of guilt and shame. These seem to reflect different orientations towards moral norms, and questions arise about the degree to which these different orientations are culturally local, and whether either orientation is superior to the other.

scholarly journals Analysis of graduating nursing students’ moral courage in six European countries

2020 ◽  
pp. 096973302095637
Author(s):  
Sanna Koskinen ◽  
Elina Pajakoski ◽  
Pilar Fuster ◽  
Brynja Ingadottir ◽  
Eliisa Löyttyniemi ◽  
...  
Keyword(s):  
Standard Deviation ◽  
Nursing Students ◽  
Ethics Education ◽  
Professional Competence ◽  
Moral Courage ◽  
National Standards ◽  
European Countries ◽  
Negative Consequences ◽  
Ethical Considerations ◽  
Cross Sectional

Background: Moral courage is defined as courage to act according to one’s own ethical values and principles even at the risk of negative consequences for the individual. In a complex nursing practice, ethical considerations are integral. Moral courage is needed throughout nurses’ career. Aim: To analyse graduating nursing students’ moral courage and the factors associated with it in six European countries. Research design: A cross-sectional design, using a structured questionnaire, as part of a larger international ProCompNurse study. In the questionnaire, moral courage was assessed with a single question (visual analogue scale 0–100), the questionnaire also covered several background variables. Participants and research context: The sample comprised graduating nursing students (n = 1796) from all participating countries. To get a comprehensive view about graduating nursing students’ moral courage, the views of nurse managers (n = 538) and patients (n = 1327) from the same units in which the graduating nursing students practised were also explored, with parallel questionnaires. Ethical considerations: Ethical approvals and research permissions were obtained according to national standards in every country and all participants gave their informed consent. Results: The mean of graduating nursing students’ self-assessed moral courage was 77.8 (standard deviation 17.0; on a 0–100 scale), with statistically significant differences between countries. Higher moral courage was associated with many factors, especially the level of professional competence. The managers assessed the graduating nursing students’ moral courage lower (66.5; standard deviation 18.4) and the patients slightly higher (80.6; standard deviation 19.4) than the graduating nursing students themselves. Discussion and conclusions: In all countries, the graduating nursing students’ moral courage was assessed as rather high, with differences between countries and populations. These differences and associations between moral courage and ethics education require further research.

scholarly journals Service Robots Rising: How Humanoid Robots Influence Service Experiences and Elicit Compensatory Consumer Responses

2019 ◽  
Vol 56 (4) ◽  
pp. 535-556 ◽  
Author(s):  
Martin Mende ◽  
Maura L. Scott ◽  
Jenny van Doorn ◽  
Dhruv Grewal ◽  
Ilana Shanks
Keyword(s):  
Experimental Studies ◽  
Humanoid Robots ◽  
Service Robots ◽  
Negative Consequences ◽  
Human Identity ◽  
Social Affiliation ◽  
Consumer Responses ◽  
Compensatory Responses ◽  
Status Goods ◽  
Service Experiences

Interactions between consumers and humanoid service robots (HSRs; i.e., robots with a human-like morphology such as a face, arms, and legs) will soon be part of routine marketplace experiences. It is unclear, however, whether these humanoid robots (compared with human employees) will trigger positive or negative consequences for consumers and companies. Seven experimental studies reveal that consumers display compensatory responses when they interact with an HSR rather than a human employee (e.g., they favor purchasing status goods, seek social affiliation, and order and eat more food). The authors investigate the underlying process driving these effects, and they find that HSRs elicit greater consumer discomfort (i.e., eeriness and a threat to human identity), which in turn results in the enhancement of compensatory consumption. Moreover, this research identifies boundary conditions of the effects such that the compensatory responses that HSRs elicit are (1) mitigated when consumer-perceived social belongingness is high, (2) attenuated when food is perceived as more healthful, and (3) buffered when the robot is machinized (rather than anthropomorphized).

Moral Beliefs and Blameworthiness

Philosophy ◽  
1994 ◽  
Vol 69 (270) ◽  
pp. 397-415 ◽  
Author(s):  
Lloyd Fields
Keyword(s):  
Moral Responsibility ◽  
Moral Beliefs ◽  
Moral Ignorance ◽  
Moral Principles

It is a commonly-held belief that ignorance excuses. But what of moral ignorance? Is a person blameless who acts from “false” moral principles? In this paper I shall try to show that such a person is blameworthy. I shall produce an argument that connects the acceptance of moral principles with character, character with moral responsibility, and moral responsibility with the justifiability of blame.

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