She Is Weeping

2021 ◽  
Author(s):  
Dannelle Gutarra Cordero

Dannelle Gutarra Cordero's expansive study incorporates writers, cultural figures and intellectuals from antiquity to the present day to analyze how discourses on emotion serve to create and maintain White supremacy and racism. Throughout history, scientific theories have played a vital role in the accumulation of power over colonized and racialized people. Scientific intellectual discourses on race, gender, and sexuality characterized Blackness as emotionally distinct in both deficiency and excess, a contrast with the emotional benevolence accorded to Whiteness. Ideas on racialized emotions have simultaneously driven the development of devastating body politics by enslaving structures of power. Bold and thought provoking, She Is Weeping provides a new understanding of racialized emotions in the Atlantic World, and how these discourses proved instrumental to the rise of slavery and racial capitalism, racialized sexual violence, and the expansion of the carceral state.

2020 ◽  
Author(s):  
Richard Fernandes de Oliveira ◽  
Iran Ferreira de Melo

With this work, we aim to propose a didactic application of the news genre, from the perspective of critical reading practices in Portuguese language teaching, to approach the experiences of dissident gender and sexuality people who are being viewed and represented by the media hegemonic in Brazil. Therefore, we offer teachers 5 texts and 10 activities that can be used for the development of a didactic project that articulates several areas of knowledge and that is also built from an educational vision that dialogues reading, criticism , teaching, learning, assessment and self-assessment. In this sense, due to the theme we are dealing with, we assume a political-epistemological tone combating gender and sexual violence, with education being our battlefield.


2021 ◽  
pp. 1-13
Author(s):  
Alison Frank Johnson

In 2012 the historian Julia Adeney Thomas restrained her temper but unleashed a warning. The occasion was a forum in the American Historical Review on ‘historiographic “turns” in critical perspective’. The perspectives offered were critical enough, Thomas wrote in praise of the other authors, but the forum had a blind spot: ‘alongside the turns analyzed here, a world-altering force has been emerging, one larger, more devastating, and more definitive even than “contemporary flexible forms of capitalism”: I speak of climate change – or climate collapse – and all of its related global transformations’. Since then, some intersectional scholars have gone beyond that to argue that climate collapse and racial capitalism are not separate topics at all, but are bound together by white supremacy and lingering forms of European imperialism. Over the past decade some environmental historians have grappled with these connections and deployed new frameworks for thinking about scale, the interdependence of the local and the global, the implications of a Euro-centric analytical framework for our understanding of the world and the relationship between economic systems and environmental change. Although they have developed separately, both environmental history and global history have called upon historians of Europe to rethink boundary making in their methodologies and in their categories of analysis. In an era of global climate catastrophe, global pandemic and global economic crisis, where does the ‘European’ environment end?


Author(s):  
Catherine O. Jacquet

From 1950 to 1980, activists in the black freedom and women's liberation movements mounted significant campaigns in response to the injustices of rape. These activists challenged the dominant legal and social discourses of the day and redefined the political agenda on sexual violence for over three decades. How activists framed sexual violence--as either racial injustice, gender injustice, or both--was based in their respective frameworks of oppression. The dominant discourse of the black freedom movement constructed rape primarily as the product of racism and white supremacy, whereas the dominant discourse of women's liberation constructed rape as the result of sexism and male supremacy. In The Injustices of Rape, Catherine O. Jacquet is the first to examine these two movement responses together, explaining when and why they were in conflict, when and why they converged, and how activists both upheld and challenged them. Throughout, she uses the history of antirape activism to reveal the difficulty of challenging deeply ingrained racist and sexist ideologies, the unevenness of reform, and the necessity of an intersectional analysis to combat social injustice.


Author(s):  
Sharon A. Suh

Chapter 15 seriously scrutinizes the relationship of Buddhism, “one of America’s racialized other religious darlings,” to Asian American studies, which has yet to consistently recognize religion as a legitimate site upon which to map race, gender, and sexuality. Suh argues that “the common Buddhist units of measure and authenticity” —for instance, Orientalized monks and Eastern meditation— “are uncritically reproduced in larger Asian American discourses that continue to overlook the non-devotional and non-meditative practices of Buddhist laity.” Suh’s essay counters those discourses by engendering a new way of seeing meditation politics as a means of ameliorating bodily alienation and internalized white supremacy.


Atlantic Wars ◽  
2020 ◽  
pp. 152-176
Author(s):  
Geoffrey Plank

Chapter 7 explores how warfare affected the way rival communities across the Atlantic viewed each other. When Europeans, Africans, and indigenous Americans began to engage each other militarily they did not share a common, effective way of interpreting each other’s actions. The warring peoples of Africa, the Americas, and Europe had distinctive methods of sending messages through violence. On each continent, with regional variations, rituals and codes of conduct defined the terms of acceptable behavior, for example authorizing or forbidding torture, sexual violence, execution, dismemberment, the display of body parts, the killing of noncombatants, and other demonstrative acts associated with warfare. In the confusion of violent encounters myths arose that helped define and divide the peoples of the Atlantic world, promoting stereotypes and steering discriminatory patterns of behavior. In many places, misunderstandings and fears contributed to elaborately exaggerated perceptions of racial difference, encouraging animosity and pre-emptive and retributory action.


2020 ◽  
Vol 31 (1) ◽  
pp. 172-183
Author(s):  
Wayne C. Rivera-Cuadrado

Research on sexual violence has shown that social support sources can have both positive and negative outcomes for victims’ health. Yet few studies examine how informal supporters construct meaning from initial disclosure experiences to produce these outcomes. Using a social constructionist framework, I analyze 30 in-depth interviews with friends, family members, and partners who received disclosures of sexual violence. I examine how confidants construct meaning from initial disclosures to negotiate and construct victims’ “sympathy-worthiness”. Disclosure recipients express several facilitators and obstacles to constructing victims as sympathetic that draw on notions about their social proximity to victims, expectations of assault based on gender and sexuality, disclosure temporality, trauma visibility, and victims’ post-disclosure “recovery-work.” I argue these positionings contribute to, and draw upon, “disclosure myths” that frame confidants’ differential interpretations of victims’ narratives, resulting in both the provision and denial of support.


2020 ◽  
pp. 175797592097299
Author(s):  
Sima Barmania ◽  
Michael J. Reiss

In this article we examine the importance of religion for COVID-19 health promotion. We advance three main arguments. First, religion plays an important role in affecting how likely it is that people will become infected with COVID-19. Second, religion should not be seen as a ‘problem’ with regards to COVID-19 but as an important part of the worldview and lifestyle of many people. Third, there are valuable health promotion lessons we can learn not only from the intersection of religion and other infectious diseases, but also from approaches taken within science education. Contentious science topics such as evolution and vaccine hesitancy have been effectively communicated to those with a religious faith who are disposed to reject them by reframing and considering religion as a worldview and treating those who do not accept standard scientific theories sensitively. Religion has much to contribute to health promotion, including introducing perspectives on life’s meaning and on death that can differ from those held by many without religious faith. Furthermore, religious leaders are important gatekeepers to their communities and can therefore play a vital role in policy implementation, even when that policy makes no overt reference to religion. Our contention is that by working with those of faith in the context of COVID-19, health promotion can be enhanced.


2016 ◽  
Vol 26 (2) ◽  
pp. 265-283 ◽  
Author(s):  
Krish Seetah

This article supplements current dialogue on the archaeology of slavery, offering an Indian Ocean counterpoint to a topic that has largely focused on the Atlantic world. It also delves into the essentially uncharted domain of the archaeology of indentured labour. New plural societies, characterized by cultural hybridity, were created around the world as a consequence of labour diasporas in the late historic period. What do these societies look like during the process of nation building and after independence? Can we study this development through archaeology? Focusing on Mauritius, this paper discusses the complexities of the island, and how it can be representative of similar newly formed plural societies in the Indian Ocean. During French and British imperial rule, the island served as an important trading post for a range of European imperial powers. These varied groups initiated the movement and settlement of African, Indian and Chinese transplanted communities. By exploring the dynamic nature of inter-group interaction on Mauritius, this paper emphasizes the nuanced nature of how different peoples arrived and made the island their home. Mauritius played a vital role in the transportation of forced and free labour, both within and beyond this oceanic world, and offers an important viewpoint from which to survey the ways in which historical archaeology can improve our understanding of the broader archaeo-historical processes of which these diasporas were an integral feature. The paper focuses on the outcomes of settlement, as viewed through the complex practices that underpin local food culture, the use and development of language and the way materials are employed for the expression of identity. The article also traces the roots of contemporary cultural retention for indentured labourers to administrative decisions made by the British, and ultimately explores how heritage and language can provide a powerful lens on mechanisms of cultural expression. In addition to illustrating the nuanced and multifaceted nature of group interaction on Mauritius itself, this article raises an issue of broader relevance—the need for historical archaeologists to give greater consideration to the Indian Ocean, rather than focusing on the Atlantic world. This would allow us to achieve a more informed understanding of European slave trading and associated systems of labour migration within a more global framework.


Author(s):  
Roderick A. Ferguson

Queer of color critique is a critical discourse that began within the U.S. academy in response to the social processes of migration, neoliberal state and economic formations, and the developments of racial knowledges and subjectivities about sexual and gender minorities within the United States. It was an attempt to maneuver analyses of sexuality toward critiques of race and political economy. As such, the formation was an address to Marxism, ethnic studies, queer studies, postcolonial and feminist studies. Queer of color critique also provided a method for analyzing cultural formations as registries of the intersections of race, political economy, gender, and sexuality. In this way, queer of color critique attempted to wrest cultural and aesthetic formations away from interpretations that neglected to situate those formations within analyses of racial capitalism and the racial state.


2020 ◽  
Vol 15 (5) ◽  
pp. 634-658 ◽  
Author(s):  
Tri Keah S. Henry ◽  
Alicia L. Jurek

This study examines the influence of DNA evidence on prosecutorial decisions in sexual assault cases. Thirty-eight prosecutors experienced with prosecuting sexual violence cases were surveyed regarding the use of biological evidence in sexual assault cases, including the ways in which it is generally used, the cases in which it is most critical to have, and factors impacting case attrition. Results indicate that prosecutors perceive DNA evidence to be extremely valuable in prosecuting sexual assault cases. Several themes related to the perspective, context, process, and conditions under which DNA evidence plays a vital role in sexual assault case processing are identified.


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