scholarly journals On Women and Beasts: Human-Animal Relationships in Sixteenth-Century Thought

AJIL Unbound ◽  
2017 ◽  
Vol 111 ◽  
pp. 262-266 ◽  
Author(s):  
Anna Becker

We are used to the view that historically “what counted as fully human always depended … on a sharp contrast with ‘the animal’.” As a consequence, “[w]omen and slaves, in being denied full humanity, were therefore necessarily partaking in animal nature.” Questioning this view, this essay traces how some early modern thinkers defined the relationship of human beings to animals generally, and, more particularly, how they saw the relationship of women, slaves, and animals in the human household. The picture presented, while being far from complete, aims to show that Fifteenth- and Sixteenth-Century thinkers had nuanced arguments to offer when they discussed the relationship of human animals to nonhuman animals, and the relationship of nature and culture, neither of which were presented as clear cut opposites. At the same time, the equation of women with animals and slaves was not something that was commonly found in Sixteenth Century philosophical treatises, which might lead us to rethink our own ideas about equating one disenfranchised group with the other.

Author(s):  
Sara Miglietti

‘Climate theories’ are often explained away in scholarship as pseudosciences irrelevant to the modern world, or as morally problematic forms of geographic determinism. This chapter instead argues that such theories still offer a valuable lens not only for understanding how early modern people conceptualized the relationship between human culture and nonhuman nature, but also for resituating ourselves with respect to this very same issue. Are we humans above and outside nature, or are we an integral part of it, caught in its dynamics and affected by its internal changes—including those resulting from our own agency? Three sixteenth-century authors (Le Roy, Bodin, La Framboisière) are here brought into dialogue with contemporary thinkers (Descola, Latour) to reappraise the ‘integrated ecology’ of nature and culture proposed by early modern climate theorists.


2017 ◽  
Vol 60 (4) ◽  
pp. 843-863 ◽  
Author(s):  
ANNA BECKER

AbstractIn the history of early modern political thought, gender is not well established as a subject. It seems that early modern politics and its philosophical underpinnings are characterized by an exclusion of women from the political sphere. This article shows that it is indeed possible to write a gendered history of early modern political thought that transcends questions of the structural exclusion of women from political participation. Through a nuanced reading of fifteenth- and sixteenth-century commentaries on Aristotle's practical philosophy, it deconstructs notions on the public/political and private/apolitical divide and reconstructs that early modern thinkers saw the relationship of husband and wife as deeply political. The article argues that it is both necessary and possible to write gender in and into the history of political thought in a historically sound and firmly contextual way that avoids anachronisms, and it shows – as Joan Scott has suggested – that gender is indeed a ‘useful category’ in the history of political thought.


2020 ◽  
Vol 7 ◽  
Author(s):  
Anne-Kathrin Burmeister ◽  
Katrin Drasch ◽  
Monika Rinder ◽  
Sebastian Prechsl ◽  
Andrea Peschel ◽  
...  

Only a few birds besides domestic pigeons and poultry can be described as domesticated. Therefore, keeping a pet bird can be challenging, and the human-avian relationship will have a major influence on the quality of this cohabitation. Studies that focus on characterizing the owner-bird relationship generally use adapted cat/dog scales which may not identify its specific features. Following a sociological approach, a concept of human-animal relationship was developed leading to three types of human-animal relationship (impersonal, personal, and close personal). This concept was used to develop a 21-item owner-bird-relationship scale (OBRS). This scale was applied to measure the relationship between pet bird owners (or keepers) (n = 1,444) and their birds in an online survey performed in Germany. Factor analysis revealed that the relationship between owner and bird consisted of four dimensions: the tendency of the owner to anthropomorphize the bird; the social support the bird provides for the owner; the empathy, attentiveness, and respect of the owner toward the bird; and the relationship of the bird toward the owner. More than one quarter of the German bird owners of this sample showed an impersonal, half a personal, and less than a quarter a close personal relationship to their bird. The relationship varied with the socio-demographic characteristics of the owners, such as gender, marital status, and education. This scale supports more comprehensive quantitative research into the human-bird relationship in the broad field of human-animal studies including the psychology and sociology of animals as well as animal welfare and veterinary medicine.


Author(s):  
Joel Altman

This chapter examines the use of ekphrasis in early modern theatre, with particular emphasis on its effect on the stage and the relationship of ekphrastic speech to the ongoing action in which it is enunciated. It maps the parameters of ekphrasis on the early modern English stage by considering a few examples of the ways in which ekphrasis instantiates early modern theatricality. It also discusses the expressive potential of ekphrastic speech and its transmission to the listener as well as the ironic uses of ekphrasis as a mode of persuasion, whether directed to oneself, an on-stage auditor, off-stage auditors, or all three. It argues that ekphrasis creates nothing less than what it calls ‘the psyche of the play’ and explains how the unusually flexible capacity of the staged word allows it to be used for a wide range of theatrical techniques, including the usual sense of ‘word-painting’. Finally, it looks at William Shakespeare’s deployment of ekphrasis in his work such asHamlet.


2020 ◽  
Vol 56 (07) ◽  
pp. 93-95
Author(s):  
Sevinj Mais Nurullayeva ◽  

Human beings perceive of the outside world by listening and reading skills; he also conveys his emotions, thoughts, dreams and impressions to his opponents with his speaking and writing skills. In other words, listening and reading comprehension, speaking and writing is the ability to explain. For this, developing reading, writing skills in primary school children is important. The relationship between this skills should be well understood and attention should be paid to these skills in education and training. Key words: Primary education, researches, reading, writing, relationship of reading and writing


Author(s):  
Lisa Irene Hau

This chapter analyses the moralising techniques and moral lessons of Herodotus. Using the moralising techniques found and analysed in Polybius and Diodorus as its point of departure, it discovers that Herodotus uses a root version of many of the techniques found in more developed form in the two Hellenistic historiographers, but that he also moralises on the macro-plane by means of a structure of subtly repeating patterns. In terms of moral lessons, the chapter concludes that Herodotus is more interested in the relationship between human beings and superhuman forces than in relationships between human beings, and that the justice exercised by his superhuman forces is not always obvious to his human actors. His over-all moral lesson is one of caution and moderation, and it is less clear-cut than the moral messages of his Hellenistic successors.


Author(s):  
Ian W. Archer

Chronicles remained the dominant form of historical writing throughout the sixteenth century, and contained much material about the relationship of parliament and the crown and the wider political community. But how coherent a view of parliament could be derived from the chronicles? That is the question addressed by this essay, primarily through Holinshed, but with reference to the other chronicles on which his account was built. Holinshed included some key texts on parliament, including William Harrison’s reworking of Sir Thomas Smith’s account in De republica Anglorum (1583), significantly enhancing parliament’s role on the succession and church reform, and John Hooker’s Order and Usage (1572), inserted into the Irish section. But Holinshed famously left his chronicles open to variant readings. There was little interest in parliament’s institutional development, or commonwealth legislation, but much more interest in parliament as the bringer of hated taxes, and in the politics of parliaments, particularly relating to monarchical succession. It is argued that readers might take away various understandings from the chronicles, but that in any case the chronicles tended to focus less on institutional structures than on the moral qualities of the country’s leaders who operated them.


Author(s):  
Barbara Pitkin

The chapter examines John Calvin’s commentary on Exodus through Deuteronomy (1563) through the lens of sixteenth-century historical jurisprudence, exemplified in the works of Calvin’s contemporaries François de Connan and François Baudouin. Recent scholarship has demonstrated how Calvin’s historicizing exegesis is in continuity with broader contemporary trends in premodern Christian biblical interpretation; this chapter explores another essential context for Calvin’s approach to the Bible. The intermingling of narrative and legal material in these four biblical books inspired Calvin to break with his customary practice of lectio continua and apply his historical hermeneutic more broadly and creatively to explain the Mosaic histories and legislation. Calvin’s unusual and unprecedented arrangement of the material in this commentary and his attention to the relationship between law and history reveal his engagement with his generation’s quest for historical method.


Religions ◽  
2019 ◽  
Vol 10 (2) ◽  
pp. 134
Author(s):  
Helen Parish

This article explores the role played by the relationship between witch and familiar in the early modern witch trials. It positions animal familiars at the intersection of early modern belief in witchcraft and magic, examining demonologies, legal and trial records, and print pamphlets. Read together, these sources present a compelling account of human-animal interactions during the period of the witch trials, and shed light upon the complex beliefs that created the environment in which the image of the witch and her familiar took root. The animal familiar is positioned and discussed at the intersection of writing in history, anthropology, folklore, gender, engaging with the challenge articulated in this special issue to move away from mono-causal theories and explore connections between witchcraft, magic, and religion.


1956 ◽  
Vol 3 ◽  
pp. 145-156 ◽  
Author(s):  
E. Catherine Dunn

“The whole history of the ‘epistle,’ as a literary genre, is full of interest and invites investigation.” — W. Rhys Roberts.One of Professor Morris Croll's earliest essays on prose style was an article on Justus Lipsius, the sixteenth-century Belgian scholar and rhetorician whose name has become identified with the “anti-Ciceronian” school of prose. Croll later studied him as the leader of a triumvirate (Lipsius, Montaigne, and Bacon), and thus clarified somewhat the relationship of English prose style to continental experiments. The indebtedness of certain English writers, like John Hoskyns and Ben Jonson, to the epistolary theory of Lipsius is now well known, but the precise role played by his Epistolica institutio in literary history has never been clearly presented. Because Professor Croll's interests were centered in prose rhythm, he analyzed the Institutio only for the light it shed upon the development of “Attic” prose structure in the Renaissance.


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