The Rise and Fall of Cork Model Collections in Britain

2017 ◽  
Vol 60 ◽  
pp. 117-146
Author(s):  
Richard Gillespie

AbstractCommencing in the late 1760s, cork models of classical monuments in Italy were purchased by wealthy British collectors while on their Grand Tour. Initially commissioned by tourists with specific antiquarian and architectural interests, the models were an expression of the collector's knowledge of classical history and of their Neoclassical sensibility. Models soon appeared in the Society of Antiquaries of London and the British Museum, in the private displays of Charles Townley and John Stuart, Earl of Bute, and in George III's royal collection. In the early 1800s, architect John Soane began purchasing models from the secondary market for his house museum. Interest in cork architectural models waned during the Nineteenth Century. Descendants of the original owners transferred them to public institutions, while museums that had at first enthusiastically welcomed the donations or made their own purchases, relegated the models to storage. In the twentieth century the majority of the models were discarded or lost. This paper explores the reasons for the enthusiastic acquisition of architectural cork models and their subsequent demise.

2011 ◽  
Vol 15 (1) ◽  
pp. 69-77
Author(s):  
Hannah Lewi ◽  
Wally Smith

The desire to learn about buildings, cities and cultural artefacts by journeying to experience them in situ pervades architectural history. It can be seen in the rise of the grand tour in the eighteenth century, subsequent formalised academic study tours, the ascendancy of cultural museums in the nineteenth century, and the institutionalisation of heritage sites and attractions in the twentieth century. More informally, such journeys are pursued in personal and less prescriptive ways through habitual urban strolling and site-seeing.


1986 ◽  
Vol 5 (1) ◽  
pp. 50-65 ◽  
Author(s):  
Susan Turner

In the mid-nineteenth century European settlers discovered prehistoric vertebrates in the northern part of the Colony of New South Wales, which later became the State of Queensland in 1859. Most of these finds were dealt with by overseas professionals, of whom Richard Owen at the British Museum (Natural History) (BM(NH)) was pre-eminent. By the late nineteenth century Australian-based vertebrate palaeontologists, who were usually self-educated, were beginning to work on Australian material. At this time, under the direction of Charles Walter De Vis, the Queensland Museum in Brisbane became the focal point for this science in Queensland; a programme of collecting was initiated which continued as funds allowed. The early twentieth century saw a new phase of exploration undertaken with the specific objective of collecting, carried out by large overseas scientific institutions. Thanks mainly to individual donations, new finds kept appearing regularly in the first half of the twentieth century. As a result there were scientific contributions from a few notable people, Heber A. Longman for example. Yet vertebrate palaeontology in Queensland languished, following the fortunes of the Museum between wars and it did not flourish again until after the Second World War. Since then both trained and amateur palaeontologists have been on the increase, and greater financial assistance has been made available from private, and State and Commonwealth Government sources, allowing progress in this science to be made.


2015 ◽  
Vol 37 (2) ◽  
pp. 27-41
Author(s):  
Lisa Stone

What happens when a historic house museum is owned and operated by an art school, much of the work is done by students, and it is used as a stage for contemporary practices and experimentation? The Roger Brown Study Collection, an instructional resource of the School of the Art Institute of Chicago (SAIC), has operated as an “artists’ museum” for the SAIC community and the public since 1997. Our project has been to rewrite the rules of playing house/museum, to allow the histories of a nineteenth-century building and a twentieth-century artist to perform fully in the twenty-first century.


2019 ◽  
Vol 70 (1) ◽  
pp. 36-54
Author(s):  
Shelagh Noden

Following the Scottish Catholic Relief Act of 1793, Scottish Catholics were at last free to break the silence imposed by the harsh penal laws, and attempt to reintroduce singing into their worship. At first opposed by Bishop George Hay, the enthusiasm for liturgical music took hold in the early years of the nineteenth century, but the fledgling choirs were hampered both by a lack of any tradition upon which to draw, and by the absence of suitable resources. To the rescue came the priest-musician, George Gordon, a graduate of the Royal Scots College in Valladolid. After his ordination and return to Scotland he worked tirelessly in forming choirs, training organists and advising on all aspects of church music. His crowning achievement was the production, at his own expense, of a two-volume collection of church music for the use of small choirs, which remained in use well into the twentieth century.


2007 ◽  
Vol 86 (2) ◽  
pp. 278-313 ◽  
Author(s):  
Philip Constable

This article examines the Scottish missionary contribution to a Scottish sense of empire in India in the nineteenth and early twentieth centuries. Initially, the article reviews general historiographical interpretations which have in recent years been developed to explain the Scottish relationship with British imperial development in India. Subsequently the article analyses in detail the religious contributions of Scottish Presbyterian missionaries of the Church of Scotland and the Free Church Missions to a Scottish sense of empire with a focus on their interaction with Hindu socioreligious thought in nineteenth-century western India. Previous missionary historiography has tended to focus substantially on the emergence of Scottish evangelical missionary activity in India in the early nineteenth century and most notably on Alexander Duff (1806–78). Relatively little has been written on Scottish Presbyterian missions in India in the later nineteenth century, and even less on the significance of their missionary thought to a Scottish sense of Indian empire. Through an analysis of Scottish Presbyterian missionary critiques in both vernacular Marathi and English, this article outlines the orientalist engagement of Scottish Presbyterian missionary thought with late nineteenth-century popular Hinduism. In conclusion this article demonstrates how this intellectual engagement contributed to and helped define a Scottish missionary sense of empire in India.


Transfers ◽  
2017 ◽  
Vol 7 (2) ◽  
pp. 115-119 ◽  
Author(s):  
Susan E. Bell ◽  
Kathy Davis

Translocation – Transformation is an ambitious contribution to the subject of mobility. Materially, it interlinks seemingly disparate objects into a surprisingly unified exhibition on mobile histories and heritages: twelve bronze zodiac heads, silk and bamboo creatures, worn life vests, pressed Pu-erh tea, thousands of broken antique teapot spouts, and an ancestral wooden temple from the Ming dynasty (1368–1644) used by a tea-trading family. Historically and politically, the exhibition engages Chinese stories from the third century BCE, empires in eighteenth-century Austria and China, the Second Opium War in the nineteenth century, the Chinese Cultural Revolution of the mid-twentieth century, and today’s global refugee crisis.


Author(s):  
Adam J. Silverstein

This book examines the ways in which the biblical book of Esther was read, understood, and used in Muslim lands, from ancient to modern times. It zeroes-in on a selection of case studies, covering works from various periods and regions of the Muslim world, including the Qur’an, premodern historical chronicles and literary works, the writings of a nineteenth-century Shia feminist, a twentieth-century Iranian dictionary, and others. These case studies demonstrate that Muslim sources contain valuable materials on Esther, which shed light both on the Esther story itself and on the Muslim peoples and cultures that received it. The book argues that Muslim sources preserve important, pre-Islamic materials on Esther that have not survived elsewhere, some of which offer answers to ancient questions about Esther, such as the meaning of Haman’s epithet in the Greek versions of the story, the reason why Mordecai refused to prostrate himself before Haman, and the literary context of the “plot of the eunuchs” to kill the Persian king. Furthermore, throughout the book we will see how each author’s cultural and religious background influenced his or her understanding and retelling of the Esther story: In particular, it will be shown that Persian Muslims (and Jews) were often forced to reconcile or choose between the conflicting historical narratives provided by their religious and cultural heritages respectively.


Author(s):  
Julian Wright

This chapter asks wider questions about the flow of time as it was explored in this historical writing. It focuses on Jaurès’ philosophy of history, initially through a brief discussion of his doctoral thesis and the essay entitled ‘Le bilan social du XIXème siècle’ that he provided at the end of the Histoire socialiste, then through the work of three of his collaborators, Gabriel Deville, Eugène Fournière, and Georges Renard. One of the most important challenges for socialists in the early twentieth century was to understand the damage and division caused by revolution, while not losing the transformative mission of their socialism. With these elements established, the chapter returns to Jaurès, and in particular the long study of nineteenth-century society in chapter 10 of L’Armée nouvelle. Jaurès advanced an original vision of the nineteenth century and its meaning for the socialist present.


Author(s):  
Eileen J. Herrmann

Realism in American drama has proved its resiliency from its inception at the end of the nineteenth century to its transformation into modern theater in the twentieth century. This chapter delineates the evolution of American realistic drama from the influence of European theater and its adaptation by American artists such as James A. Herne and Rachel Crothers. Flexible enough to admit the expressionistic techniques crafted by Susan Glaspell and Eugene O’Neill and leading to the “subjective realism” of Tennessee Williams and Arthur Miller, realism has provided a wide foundation for subsequent playwrights such as David Mamet, August Wilson, and Sam Shepard to experiment with its form and language.


Sign in / Sign up

Export Citation Format

Share Document