Locating qualia: do they reside in the brain or in the body and the world?

2012 ◽  
pp. 127-149
Author(s):  
Christopher S. Hill
Keyword(s):  
The Body ◽  
Author(s):  
Vittorio Gallese ◽  
Michele Guerra

Why do people go to the movies? What does it mean to watch a movie? To what extent does our perception of the fictional nature of movies differ from our daily perception of the real world? The authors, a neuroscientist and a film theorist, propose a new multidisciplinary approach to images and film that can provide answers to these questions. According to the authors, film art, based on the interaction between spectators and the world on the screen, and often described in terms of immersion, impressions of reality, simulation, and involvement of the spectator’s body in the fictitious world he inhabits, can be reconsidered from a neuroscientific perspective, which examines the brain and its close relationship to the body. They propose a new model of perception—embodied simulation—elaborated on the basis of neuroscientific investigation, to demonstrate the role played by sensorimotor and affect-related brain circuits in cognition and film experience. Scenes from famous films, like Notorious, The Shining, Full Metal Jacket, Persona, The Silence of the Lambs, and Toy Story are described and analyzed according to this multidisciplinary approach, and used as case studies to discuss the embodied simulation model. The aim is to shed new light on the multiple resonance mechanisms that constitute one of the great secrets of cinematographic art, and to reflect on the power of moving images, which increasingly are part of our everyday life.


2006 ◽  
Vol 6 ◽  
pp. 1454-1459 ◽  
Author(s):  
Søren Ventegodt ◽  
Tyge Dahl Hermansen ◽  
Trine Flensborg-Madsen ◽  
Erik Rald ◽  
Maj Lyck Nielsen ◽  
...  

In this paper we look at the rational and the emotional interpretation of reality in the human brain and being, and discuss the representation of the brain-mind (ego), the body-mind (Id), and the outer world in the human wholeness (the I or “soul”). Based on this we discuss a number of factors including the coherence between perception, attention and consciousness, and the relation between thought, fantasies, visions and dreams. We discuss and explain concepts as intent, will, morals and ethics. The Jungian concept of the human collective conscious and unconscious is also analyzed. We also hypothesis on the nature of intuition and consider the source of religious experience of man. These phenomena are explained based on the concept of deep quantum chemistry and infinite dancing fractal spirals making up the energetic backbone of the world. In this paper we consider man as a real wholeness and debate the concepts of subjectivity, consciousness and intent that can be deduced from such a perspective.


2017 ◽  
pp. 3-28
Author(s):  
Thomas Fuchs

‘Cosmos in the head’ contains a criticism of the neuroconstructivist epistemology, according to which phenomenal reality is to be understood as an internal modelling of the outer world in the brain. As it turns out, the idealistic theory of representation is still the basis of this conception. The criticism emphasizes, in contrast, the enactive character of perception which is always connected with the engagement of the body in the world. In order to show that the subjective space of the lived body is not only virtual, its coextension with the space of the objective body or the entire organism is demonstrated. On this basis, the objectifying achievement of perception, which brings us into direct connection with the world by means of circular interactions, can be recognized. Finally, taking the example of colours, the claim of a mere virtuality of perceived qualities is rejected.


Author(s):  
Aruthra Devi ◽  
Rita Narayanan

Nutrition is a basic human need and a prerequisite to a healthy life. Since it is bonded with food, it is essential to advocate nutrition in terms of food. A proper diet is important from the very early stages (gestation period) of life for proper growth and development. Neuronutrition portrays how food affects the brain and its function. Brain is where the performances begin and end. It monitors and controls all the energy metabolism of the body and it never stops working. Neuronutrition is the nutrition needed to achieve healthy brain and good neurocognitive function. Dietary manipulations are a viable strategy for enhancing cognitive abilities and protecting the brain from damage. No single food is key to good brain health but rather a combination of food. Neurological disorders such as Alzheimer's disease, mental fatigue, and memory problems are prevalent across the world, and this opens the door to provide tailormade products which cater to consumer's desire for better neuronutrition.


2018 ◽  
Vol 18 (2) ◽  
pp. 7
Author(s):  
Balázs Kékesi ◽  
Attila Márton Farkas

A megtestesült kogníció hipotézisre építő kognitív nyelvészet szemszögéből vizsgálva a siket jelnyelv éppoly komplex és természetes nyelv, mint bármely beszélt nyelv. Ebben a megközelítésben a gesztusnyelv és a szónyelv szemantikáját egyaránt meghatározza az agy-test-környezet interakció. A környezetben történő számtalan cselekvési szituáció kognitív szinten rögzülő konzekvenciái, továbbá az interaktív szituációk szimulatív rekonstrukciója kulcsszerepet játszik a nyelvi kommunikáció és megértés folyamataiban. A tanulmány a megtestesült kogníció kutatásra támaszkodva a testhasználat és a nyelvhasználat közti szoros kapcsolatot mutatja be, majd a szituált konceptualizáció tézisének alapján a siket jelnyelv és a szónyelv közötti azonos szerkezeti alapok mellett hoz érveket. A tanulmány célja a siketekkel szembeni negatív előítéletek rombolása a kortárs kognitív tudomány segítségével, rámutatva arra, hogy a jelnyelv korántsem kezdetleges és fejletlen a szónyelvhez képest, sőt, a siket jelnyelvi kifejezések mutatják meg igazán, hogyan is működik a nyelv maga. Továbbá rámutatunk arra, hogy a vizuális természetű gesztusnyelv kognitív nyelvészeti megközelítése közelebb vihet az információs társadalomban egyre nagyobb szerepet kapó képi kommunikáció működésének jobb megértéséhez. --- The significance of deaf sign language within the context of communication culture’s transformation It seems clear when investigating sign language and verbal languages from the perspective of embodied cognition hypotheses based cognitive linguistics that both kinds of languages are natural. In this approach, the semantics of sign and verbal languages are equally assigned by the brain-body-environment interaction. The cognitive consequences of the numerous interactions with the world, and the cognitive ability to simulate those interactions in off-line mode, de-coupled from the environment, are crucial for gaining an understanding of communication and meaning. This paper throws light on the connection between the body and language from the perspective of embodied cognitive science, and argues that situated conceptualization is the most suitable thesis to understand the semantics of both sign and verbal languages. An additional aim of the paper is to help to reduce prejudice against deaf people by demonstrating that deaf sign language is far from being primitive, and moreover, it will show that sign language can facilitate a better understanding of how verbal languages really work. Keywords: embodied cognition, cognitive linguistics, conceptualization, sign language, prejudices


2017 ◽  
Author(s):  
Evan Thompson ◽  
Diego Cosmelli

We argue that the minimal biological requirements for consciousness include a living body, not just neuronal processes in the skull. Our argument proceeds by reconsidering the brain-in-a-vat thought experiment. Careful examination of this thought experiment indicates that the null hypothesis is that any adequately functional “vat” would be a surrogate body, that is, that the so-called vat would be no vat at all, but rather an embodied agent in the world. Thus, what the thought experiment actually shows is that the brain and body are so deeply entangled, structurally and dynamically, that they are explanatorily inseparable. Such entanglement implies that we cannot understand consciousness by considering only the activity of neurons apart from the body, and hence we have good explanatory grounds for supposing that the minimal realizing system forconsciousness includes the body and not just the brain. In this way, we put the brain-in-a-vat thought experiment to a new use, one that supports the “enactive” view that consciousness is a life-regulation process of the wholeorganism interacting with its environment.


Author(s):  
Thomas S. Henricks

This chapter examines the link between play and nature, or more specifically, the human body. Our feats of thinking, feeling, and acting depend profoundly on structures of the body and the brain. Decisions to play are conditioned by our physical forms. Feelings about what we are doing—registered as sensations and emotions—arise from long-established physical processes. And we move through the world only as our bodies permit. Understanding play means understanding these physical processes. In that context, the chapter focuses on the consequences of play for physiology. It reviews studies of bodily movement, brain activity, consciousness, and affect in both humans and animals. It also explores animal play, classic theories of physical play, the role of the organism in play, play as an expression of surplus resources, and the role of brain in play.


1941 ◽  
Vol 87 (366) ◽  
pp. 50-76 ◽  
Author(s):  
F. A. Pickworth

The haemorespiratory system is subject to disease like any other tissue of the body. Degenerative changes of large arteries are known to have occurred thousands of years ago, and atherosclerosis is to be found throughout the world irrespective of race or geographical distribution. The first recorded observations of disease of the cerebral vessels appeared in the year 1700 (1). Perivascular softenings were noted in 1814 (2); a book on disease of the brain with clinical associations was published in 1836 (3). Atheroma was studied in 1844 (4), and periarteritis of the cerebral vessels in 1868 (5) and 1887 (6). Changes in the vessel walls and perivascular cells were noted in 1863 (7), and white cells and emboli seen in cerebral vessels in 1882 (8).


2020 ◽  
Vol 6 (5) ◽  
pp. 163-183 ◽  
Author(s):  
N. Romanchuk ◽  
V. Pyatin ◽  
A. Volobuev ◽  
S. Bulgakova ◽  
E. Treneva ◽  
...  

Abstract. Depression is a destructive syndrome, with allostatic overload and transient dysregulation of neurological, metabolic and immunological status functions, as well as reprogramming in the hypothalamic-pituitary-adrenal axis. Depression causes pathological changes in the secretion and motility of the digestive system, and failure of bidirectional intestinal-brain connections modify the intestinal microbiota. Chronic depression destabilizes the “cognitive and visceral brain”. The neuroendocrine component of the new neural network brain models and controls molecular, functional, behavioral and Autonomous responses in response to the formation (creation, cultivation) of a new healthy biomicrobiota. Constant self-organization of functional systems of the body is provided by homeostatic regulation in the framework of deterministic and stochastic science. The architecture and functions of the brain support efficient energy regulation. The internal model of the brain negatively affects the development and maintenance of depression. For example, mood, motor, autonomic, immune, metabolic, and circadian dysregulations indicate a Central problem with ineffective energy regulation. Depression is an internal pattern associated with distress, mental withdrawal from the world, and physical withdrawal from the world. Allostasis and depression, allostatic dysregulation and instantaneous distress are based on the fundamental multidisciplinary role of metabolism. The author's work in the creation of a new protective functional and epigenetic nutrition, the clinical application of strategic combined and hybrid methods and tools in the neurorehabilitation of the circadian system, the use of artificial intelligence in the functioning of the “cognitive brain” and “visceral brain” and the “brain-microbiota” neural networks are promising applications in personalized medicine. Psychoneuroimmunological communications and neuroendocrinological multimodal methods can significantly increase the duration of an active and high-quality healthy life.


It has long been the prevailing opinion among naturalists that the Negro race is inferior, both in organization and in intellectual powers, to the European; and that, in all the points of difference, it exhibits an approach to the Monkey tribes. The object of the present paper is to institute a rigid inquiry into the validity of this opinion. The author has, for this purpose, examined an immense number of brains of persons of different sexes, of various ages, and belonging to dif­ferent varieties of the human race, both by ascertaining their exact weight, and also by accurate measurement of the capacity of the ca­vity of the cranium 5 and has arrived at the following conclusions. The weight of the brain of an adult male European varies from 31bs.3oz. to 4lbs. 1 I oz. troy weight : that of the female weighs, on an average, from 4 to 8 oz. less than that of the male. The brain usually attains its full dimensions at the age of seven or eight j and decreases in size in old age. At the time of birth, the brain bears a larger proportion to the size of the body than at any subsequent period of life, being then as one sixth of the total weight; at two years of age it is one fourteenth ; at three, one eighteenth; at fifteen, one twenty-fourth; and in the adult period, that is, from the age of twenty to that of seventy, it is generally within the limits of one thirty-fifth and one forty-fifth. In the case of adults, however, this proportion is much regulated by the condition of the body as to corpulence ; being in thin persons from one twenty-second to one twenty-seventh, and in fat persons often only one fiftieth, or even one hundredth of the total weight of the body. The brain has been found to be particularly large in some individuals possessed of extraordinary mental capacity. No perceptible difference exists either in the average weight or the average size of the brain of the Negro and of the European: and the nerves are not larger, relatively to the size of the brain, in the former than in the latter. In the external form of the brain of the Negro a very slight difference only can be traced from that of the European; but there is absolutely no difference whatsoever in its internal struc­ture, nor does the Negro brain, exhibit any greater resemblance to that of the ourang-outang than the brain of the European, excepting, perhaps, in the more symmetrical disposition of its convolutions. Many of the results which the author has thus deduced from his re­searches are at variance with the received opinions relative to the presumed inferiority of the Negro structure, both in the conforma­tion and relative dimensions of the brain; and he ascribes the erro­neous notions which have been hitherto entertained on these subjects chiefly to prejudice created by the circumstance that the facial angle in the negro is smaller than in the European, and consequently makes, in this respect, an approach to that of the ape, in which it is still farther diminished. The author denies that there is any innate difference in the intellectual faculties of these two varieties of the human race; and maintains that the apparent inferiority of the Negro is altogether the result of the demoralizing influence of slavery, and of the long-continued oppression and cruelty which have been exercised towards this unhappy portion of mankind by their more early civilized, and consequently more successful competitors for the dominion of the world.


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