Notes on the Types of English Villages and their Distribution

Antiquity ◽  
1927 ◽  
Vol 1 (4) ◽  
pp. 447-468 ◽  
Author(s):  
William Page

Little has been done towards solving the problem of the Saxon settlement of England by studying the types of villages and their distribution. Professor Maitland saw the importance of the subject and pointed out how valuable in this respect was the ordnance map ‘that marvellous palimpsest which under Dr Meitzen's guidance we are beginning to decipher’. Helpful, however, as the ordnance maps are, they cannot be read alone, a knowledge of the archaeology, history and topography of the district under review is a necessary equipment for such an investigation. The remarks here made are tentative and are offered in the hope they may be an incentive to others with local knowledge to examine the evidence of their districts.Professor Maitland, following Dr. Meitzen and others, has adopted two main types of settlements, namely, the scattered or dispersed, and the nucleated or clustered. These two types probably comprehend all forms of settlements, but certainly the nucleated type and possibly the scattered type, show many variants which it may be well to indicate before a methodical study of the subject can be made. I have elsewhere suggested the following classification of English towns and villages which will no doubt require modification and amplification but may meet a want for a preliminary inquiry; (I) scattered or dispersed settlements, (2) nucleated or clustered settlements off lines of communication, (3) nucleated settlements on lines of communication, (4) ring-fence settlements, (5) towns with bridge heads and double towns, (6) towns of gridiron plan, (7) towns of spider's web plan, (8) Bastide towns. Except for the first of these classes all of them are nucleated or clustered, and to this wider division I propose to devote my attention. It may perhaps be pointed out, however, that the scattered or dispersed settlements occur chiefly in Wales and in the west and north of England. They are found throughout Cornwall, in Devon, Somerset and the open parts of the Welsh border counties, in Yorkshire and Derbyshire, and probably they are the origin of the great parishes with their numerous townships of the other northern counties. They were adapted for a pastoral people and are generally to be found in moorland or mountainous country which has become divided into large parishes. They consist of hamlets and single houses or small groups of houses scattered somewhat promiscuously throughout a district. The principal hamlet from which the settlement or parish takes its name-which was probably the meeting place of the district and where the church was eventually placed-was generally on high land or a main road and frequently at cross roads, bridges, or such like places of nodality.

Organization ◽  
2017 ◽  
Vol 24 (3) ◽  
pp. 330-354 ◽  
Author(s):  
Patrizia Zanoni ◽  
Annelies Thoelen ◽  
Sierk Ybema

Much literature on the cultural industries celebrates ethnicity as a source of creativity. Despite its positive connotation, this discourse reduces ethnic minority creatives to manifestations of a collective ethnic identity automatically leading to creativity, creating a paradox of creativity without a creative subject. Approaching creatives with an ethnic minority background as agents, this article investigates how they self-reflectively and purposely discursively construct ethnicity as a source of creativity in their identity work. Empirically, we analyze interviews with well-established creatives with an ethnic minority background active in Belgium. Most respondents construct their ethnic background as ‘hybrid’, ‘exotic’, or ‘liminal’ to craft an identity as creatives and claim creativity for their work. Only few refuse to discursively deploy ethnicity as a source of creativity, crafting more individualized identities as creatives. Our study contributes to the literature on power and ethnicity in the creative industries by documenting ethnic minority creatives’ discursive micro-struggle over what is creative work and who qualifies as a creative. Specifically, we show their counterpolitics of representation of ethnicity in the creative industries through the re-signification of the relation between the ‘west’ and the ‘other’ in less disadvantageous terms. Despite such re-signification, the continued relevance of the discourse of ethnicity as a key marker of difference suggests that ethnicity remains a principle of unequal organization of the creative industries.


2020 ◽  
Vol 0 (21) ◽  
pp. 0-0
Author(s):  
Merve KURT KIRAL ◽  
Emel AKIN

Spaces are conditioned by social conditions; on the other hand, social structure is affected by spaces. Arcades, the subject of this article, first appeared in Europe in the 18th century as a result of an increase in trading activities. The arcades in Ankara, which were started to be built in the 1950s together with increasing trading activities, contributed to the urban economy with intense activities of shopping, re-determined social and urban relations as essential places of everyday life and became distinctive urban buildings with their original building typologies and the function of maintaining public continuity in the area of private ownership. Aim: This study aims to study the process in which passages emerged and to analyze their spatial features and, in particular, to examine the spatial formation of the distinctive passages in Ankara on the basis of their causation. Method: In the article, spatial features of the passages in the West were mentioned, and the conditions of the period in which the passages in Ankara were built were briefly explained. Spatial analysis of the passages found in the research area were conducted, and the formation of these passages were analyzed together with their reasons. Results: Of the 31 arcades in Ankara, 27 were built between 1950 and 1980 on and around the Atatürk Boulevard in Yenişehir/Kizilay. As of the mid-1950s, new planning decisions which were made one after the other in the built-up area re-shaped the Boulevard and its surrounding as the existing buildings were demolished, allowing to construct new buildings with arcades or stores in their entrances. Their interior designs and connections to the streets are different from the arcades in the West. Conclusion: The present subdivision system and new planning decisions applied in property order shaped the passages which were peculiar to Ankara.


1938 ◽  
Vol 18 (1) ◽  
pp. 68-74 ◽  
Author(s):  
Philip Corder ◽  
I. A. Richmond

The Roman Ermine Street, having crossed the Humber on the way to York from Lincoln, leaves Brough Haven on its west side, and the little town of Petuaria to the east. For the first half-mile northwards from the Haven its course is not certainly known: then, followed by the modern road, it runs northwards through South Cave towards Market Weighton. In the area thus traversed by the Roman road burials of the Roman age have already been noted in sufficient quantity to suggest an extensive cemetery. The interment which is the subject of the present note was found on 10th October 1936, when men laying pipes at right angles to the modern road, in the carriage-drive of Mr. J. G. Southam, having cut through some 4 ft. of blown sand, came upon a mass of mixed Roman pottery, dating from the late first to the fourth century A.D. Bones of pig, dog, sheep, and ox were also represented. Presently, at a depth of about 5 ft., something attracted closer attention. A layer of thin limestone slabs was found, covering two human skeletons, one lying a few feet from the west margin of the modern road, the other parallel with the road and some 8 ft. from its edge. The objects described below were found with the second skeleton, and the first to be discovered was submitted by Mr. Southam to Mr. T. Sheppard, F.S.A.Scot., Director of the Hull Museums, who visited the site with his staff. All that can be recorded of the circumstances of the discovery is contained in the observations then made, under difficult conditions. ‘Slabs of hard limestone’, it was reported, ‘taken from a local quarry of millepore oolite and forming the original Roman road, were distinctly visible beneath the present roadway—one of the few points where the precise site of the old road has been located. On the side of this… a burial-place has been constructed. What it was like originally it is difficult to say, beyond that a layer of thin … slabs of limestone occurred over the skeletons. This had probably been kept in place or supported by some structure of wood, as several large iron nails, some bent at right angles, were among the bones.’ If this were all that could be said about the burials, they would hardly merit a place in these pages. The chief interest of the record would be its apparent identification of the exact course of the Roman road at a point where this had hitherto been uncertain. Three objects associated with the second skeleton are, however, of exceptional interest.


Zograf ◽  
2014 ◽  
pp. 153-163
Author(s):  
Dragan Vojvodic

In the katholikon of the monastery of Praskvica there are remains of two layers of post-Byzantine wall-painting: the earlier, from the third quarter of the sixteenth century, and later, from the first half of the seventeenth century, which is the conclusion based on stylistic analysis and technical features. The portions of frescoes belonging to one or the other layer can be clearly distinguished from one another and the content of the surviving representations read more thoroughly than before. It seems that the remains of wall-painting on what originally was the west facade of the church also belong to the earlier layer. It is possible that the church was not frescoed in the lifetime of its ktetor, Balsa III Balsic.


2020 ◽  
Author(s):  
Adnan Kabaalioglu ◽  
Nesrin Gunduz ◽  
Ayse Keven ◽  
Emel Durmaz ◽  
Mine Aslan ◽  
...  

Kidney cysts are quite common in adults. Though small simple renal cysts in an adult over 30-40 years of age are not too unusual, however, if the same cysts are seen in a child, and especially if there are additional findings, then several diagnostic possibilities may come to mind. The role of ultrasound, together with the help of intravenous contrast agents and Doppler mode, are very critical in describing the morphologic features and follow-up of the complex or multiple and bilateral renal cysts. These sonographic signs are occasionally specific for diagnosis, but in many cases sonographic clues should be evaluated together with the other genetic and clinical data to reach diagnosis.The first part of this pictorial essay included the introduction into the subject and the classification of non-genetic cystic renal diseases. The key features for the non-genetic cystic renal diseases are illustrated. In the second part, eye-catching features of genetic cystic renal diseases are demonstrated.


Augustinus ◽  
2019 ◽  
Vol 64 (3) ◽  
pp. 439-448
Author(s):  
Diana Stanciu ◽  

How to characterize the scriptural exegesis that Augustine of Hippo develops in the Sermons on Scripture? The interpretations of the pericope of the act of faith of the centurion (Matth. 8:5-13) allow, by comparison, to provide elements of answer to this question. Only two continuous commentaries of it are preserved in the works of Augustine: the Sermon 62 (Carthage, 399) and the Sermon Morin 6 (409). It is, however, the subject of some sixty mentions, covering all genres (letters, exegetical treatises, polemics) and almost all chronological and polemical contexts (Manicheism, Donatism, Pelagianism). With this pericope, Augustine reminds both the Manicheans that Scripture must be received with faith, and the Donatists that members of the Church come from the east and the west. The accents are very different in the two sermons: the clearly theological perspective in the Sermo Morin 6 is colored in the Sermo 62 of a discrete and complex rhetorical use which aims to prepare the exhortation not to go to the banquets of the idols that form the second part of this sermon. Augustine’s homiletic exegesis enters into full consonance with the double inscription of the sermon in its liturgical and historical contexts: the first involves developing the faith of the faithful to unify the Body of Christ and the second to lead them to put into practice the requirements of this faith in the concrete circumstances of their lives. The themes of homiletic exegesis then con- tribute to making the sermon one of the mediations of grace in the work in the liturgy.


Author(s):  
Christopher Grout*

Abstract The extent to which members of the clergy are considered ‘employees’ for the purposes of secular employment and equality legislation has been the subject of much discussion, but essentially remains a fact sensitive question. The Equality Act 2010 (‘the 2010 Act’) seeks to prevent discrimination on the basis of nine ‘protected characteristics’. While recognizing that the application of the 2010 Act to the variety of clergy offices is ‘not straightforward’, the Church of England (‘the Church’) has opined that an equitable approach to clergy appointments is to proceed as if they were subject to the provisions of the 2010 Act. What follows is in`tended to be a thorough review of the eligibility criteria for clergy appointment in the Church to assess their compatibility with the requirements of the 2010 Act. In addition, particular consideration will be given to Schedule 9(2) to the 2010 Act which makes specific provision relating to religious requirements concerning the protected characteristics of sex, sexual orientation, and marriage and civil partnership. In short, where the employment is for the purposes of an organized religion, such as the Church, requirements which relate to these protected characteristics will not constitute discrimination where they engage the ‘compliance or non-conflict principle’. What these principles mean and how they might operate in practice is discussed below, taking into account the likely canonical and theological justifications for discriminating against certain individuals. Whether the law strikes the right balance between, on the one hand protecting clergy and, on the other, providing the Church with the autonomy to act in accordance with its established doctrine, will be explored in the final analysis.


Author(s):  
MIRA KAJKO-MATTSSON ◽  
NED CHAPIN

Consider two independently done software engineering studies that used different approaches to cover some of the same subject area, such as software maintenance. Although done differently and for different purposes, to what extent can each study serve as a validation of the other? Within the scope of the subject area overlap, data mining can be applied to provide a quantitative assessment. This paper reports on the data mining that attempted to cross validate two independently done and published software engineering studies of software maintenance, one on a corrective maintenance maturity model, and the other on an objective classification of software maintenance activities. The data mining established that each of the two independently done studies effectively and very strongly validates the other.


1950 ◽  
Vol 3 (1) ◽  
pp. 50-56
Author(s):  
Ernest A. Payne

The last number of the Scottish Journal of Theology contained an article of great interest and importance by Professor T. W. Manson under the title “Baptism in the Church”. It was a weighty and illuminating contribution to the discussion of the ordinance of baptism which is now proceeding vigorously in almost every Christian communion. One brought up in the Baptist tradition and adhering to it by conviction read with appreciation Professor Manson's admission of the strength of the case against infant baptism so far as it rests on the New Testament evidence. On the other hand, the general treatment of the subject and the conclusions reached include some rather surprising statements and raise a number of questions.


1969 ◽  
Vol 4 (2) ◽  
pp. 259-274 ◽  
Author(s):  
Eric J. Sharpe

To the student of the recent history of theological ideas in the West, it sometimes seems as though, of all the ‘new’ subjects that have been intro duced into theological discussion during the last hundred or so years, only two have proved to be of permanent significance. One is, of course, biblical criticism, and the other, the subject which in my University is still called ‘comparative religion’—the (as far as possible) dispassionate study of the religions of the world as phenomena in their own right.


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