The Foundation of the Ottoman Foreign Ministry

1972 ◽  
Vol 3 (4) ◽  
pp. 388-416 ◽  
Author(s):  
Carter V. Findley

Analysis of the late unreformed state of those offices of the Sublime Porte out of which the Ottoman Foreign Ministry was to develop makes clear, as we have shown in an earlier article,1 that the possibilities for reform of the traditional bureaucracy were generally limited by two sets of determinants. One set, readily perceptible at what might be termed a macrohistorical level, consists of those largely exogenous forces which dominated the entire later history of the empire.2 In contrast, the other set derives from the legacy of the old bureaucracy itself. Determinants of this class can be identified only by close examination of that legacy, which in turn had been shaped by the nature of the traditional state, as well as by those patterns of social organization and economic outlook which over the centuries had characterized Ottoman society in general.

2010 ◽  
Vol 29 (2) ◽  
pp. 346-352
Author(s):  
Noah Heringman

Dean's Romantic Landscapes documents the influence of rapid advances in the nascent geosciences on literature and the arts during an especially dynamic phase of British and European history. His ten substantive chapters, along with numerous illustrations and appendices, provide exceptionally rich documentation of verbal and visual motifs that we can now recognise as geological. More than this, he argues that ‘the geological’ itself arose together with ‘the sublime’ and ‘the picturesque’ as a new way of understanding landscapes as changing over time. Dean uses the element of time to distinguish ‘the geological’—as it occurs in poems, travel narratives, and paintings, as well as in works more commonly held to belong to the history of geology—from the other two categories. Numerous chapters are geographically based, skillfully interweaving travel journals of major Romantic writers with popularising geological works on the Harz, Vesuvius, and Fingal's Cave, among other sites. Other chapters are organised around concepts such as ‘Time and Chance’ and ‘Relics of the Flood’. The book concludes, fittingly, with a chapter on extinction—the culmination of the ‘naturalistic’ worldview that Dean traces throughout this book as a contested but ultimately triumphant legacy of Romantic thought.


Translationes ◽  
2019 ◽  
Vol 11 (1) ◽  
pp. 92-107
Author(s):  
Alina Pelea

Abstract It may be too much to say that a picture is worth a thousand words, but no one can deny the informative potential of visual representations. Considering that the history of translation would also benefit from their use, we propose an intervention that will try to look at these resources in order to shed additional light on the status of the interpreter and its evolution. We analyze visual resources dating back to the 17th and 18th centuries (works of art) and others from 2018 (potentially more objective) to see how they reflect, on the one hand, the status of the dragomans of the Sublime Porte and, on the other hand, that of today’s interpreters. In conducting this research, we also look at how new technologies can contribute to the study of different media.


1968 ◽  
Vol 27 (3) ◽  
pp. 767-786 ◽  
Author(s):  
Stanley Stark

The purpose of this paper is threefold: (1) to contribute to a psychology of the Sublime, an important concept in the history of aesthetics, (2) to relate the Sublime to the kind of psychology today called “existential” and/or “humanistic,” and (3) to unfold further the Rorschach framework of interpretation, particularly in regard to its limits The first of the paper's two main sections shows that most of Samuel Monk's basis for distinguishing Wordsworth from the “Blue Stockings and picturesque travelers” of late 18th century England is irrelevant to the framework. In so doing, it interprets the Sublime in terms of mystical—including psychedelic—experience. The other main section suggests the relevance of the foregoing to Viktor Frankl's “logotherapy,” and Abraham Maslow's “self-actualization,” “peak-experience,” and “Being-cognition.” A third section refers to Eric Hoffer's “true believer.” In sum, the paper associates all these individuals and/or concepts with each other and with what Rorschach meant by the capacity for inner creation.


1999 ◽  
Vol 8 (1) ◽  
pp. 149-157
Author(s):  
Johnny Laursen

Norsk utenrikspolitikks historie (‘The History of Norwegian Foreign Policy’), 6 vols. (Universitetsforlaget, 1995–7), NOK 298 – per volume ISBN 8–200–22639–5.Volume I: Narve Bjørgo, Øystein Rian and Alf Kaardtvedt: Selvstendighet og union. Fra middelalderen til 1905 (1995), 416 pp., ISBN 8–200–22393–0.Volume II: Roald Berg: Norge på egen hånd 1905–1920 (1995), 401 pp., ISBN 8–200–22394–9.Volume III: Odd-Bjørn Fure: Mellomkrigstid 1920–1940 (1996), 434 pp., ISBN 2–200–22534–8.Volume IV: Jakob Sverdrup: Inn i storpolitiken 1940–1949 (1996), 389 pp., ISBN 8–200–22531–3.Volume V: Knut Einar Eriksen and Helge Ø. Pharo: Kald krig og internasjonalisering 1949–1965 (1997), 505 pp., ISBN 8–200–22894–0.Volume VI: Rolf Tamnes: Oljealder 1965–1995 (1997), 568 pp., ISBN 8–200–22893–2.It is a tempting thought that there is a contrast between, on the one hand, this voluminous, painstakingly thorough and admirably documented publication and, on the other hand, the size of its subject. A foreign policy history is a prestigious project that is traditionally associated with the great and powerful states of Europe. The Norwegian Foreign Ministry has approached the project with no less austere a mind than the authorities of more populous European states. Well financed, well led and with stunningly generous access to even contemporary archive materials – up till 1995 – this particular foreign policy history might even be the one with the best official backing to date. Moreover, of the Scandinavian countries Norway is the one with the strongest tradition of international history, and most of the best minds in the field have been members of the team of authors. But why then, some would cry, throw this impressive weight into a history of one of Europe's smallest states, 4.5 million souls, placed at the outskirts of the European continent, not a member of the European Union and with fewer than 100 years of independent foreign policy at that?


Author(s):  
Colby Dickinson

In his somewhat controversial book Remnants of Auschwitz, Agamben makes brief reference to Theodor Adorno’s apparently contradictory remarks on perceptions of death post-Auschwitz, positions that Adorno had taken concerning Nazi genocidal actions that had seemed also to reflect something horribly errant in the history of thought itself. There was within such murderous acts, he had claimed, a particular degradation of death itself, a perpetration of our humanity bound in some way to affect our perception of reason itself. The contradictions regarding Auschwitz that Agamben senses to be latent within Adorno’s remarks involve the intuition ‘on the one hand, of having realized the unconditional triumph of death against life; on the other, of having degraded and debased death. Neither of these charges – perhaps like every charge, which is always a genuinely legal gesture – succeed in exhausting Auschwitz’s offense, in defining its case in point’ (RA 81). And this is the stance that Agamben wishes to hammer home quite emphatically vis-à-vis Adorno’s limitations, ones that, I would only add, seem to linger within Agamben’s own formulations in ways that he has still not come to reckon with entirely: ‘This oscillation’, he affirms, ‘betrays reason’s incapacity to identify the specific crime of Auschwitz with certainty’ (RA 81).


2017 ◽  
Vol 39 (2) ◽  
pp. 265-276 ◽  
Author(s):  
Kas Saghafi

In several late texts, Derrida meditated on Paul Celan's poem ‘Grosse, Glühende Wölbung’, in which the departure of the world is announced. Delving into the ‘origin’ and ‘history’ of the ‘conception’ of the world, this paper suggests that, for Derrida, the end of the world is determined by and from death—the death of the other. The death of the other marks, each and every time, the absolute end of the world.


2019 ◽  
Vol 188 (1) ◽  
pp. 95-146
Author(s):  
Martin Bohatý ◽  
Dalibor Velebil

Adalbert Wraný (*1836, †1902) was a doctor of medicine, with his primary specialization in pediatric pathology, and was also one of the founders of microscopic and chemical diagnostics. He was interested in natural sciences, chemistry, botany, paleontology and above all mineralogy. He wrote two books, one on the development of mineralogical research in Bohemia (1896), and the other on the history of industrial chemistry in Bohemia (1902). Wraný also assembled several natural science collections. During his lifetime, he gave to the National Museum large collections of rocks, a collection of cut precious stones and his library. He donated a collection of fossils to the Geological Institute of the Czech University (now Charles University). He was an inspector of the mineralogical collection of the National Museum. After his death, he bequeathed to the National Museum his collection of minerals and the rest of the gemstone collection. He donated paintings to the Prague City Museum, and other property to the Klar Institute of the Blind in Prague. The National Museum’s collection currently contains 4 325 samples of minerals, as well as 21 meteorites and several hundred cut precious stones from Wraný’s collection.


2019 ◽  
Vol 1 (1) ◽  
pp. 5-14
Author(s):  
Carlos Alvaréz Teijeiro

Emmanuel Lévinas, the philosopher of ethics par excellence in the twentieth century, and by own merit one of the most important ethical philosophers in the history of western philosophy, is also the philosopher of the Other. Thereby, it can be said that no thought has deepened like his in the ups and downs of the ethical relationship between subject and otherness. The general objective of this work is to expose in a simple and understandable way some ideas that tend to be quite dark in the philosophical work of the author, since his profuse religious production will not be analyzed here. It is expected to show that his ideas about the being and the Other are relevant to better understand interpersonal relationships in times of 4.0 (re)evolution. As specific objectives, this work aims to expose in chronological order the main works of the thinker, with special emphasis on his ethical implications: Of the evasion (1935), The time and the Other (1947), From the existence to the existent (1947), Totality and infinity: An essay on exteriority (1961) and, last, Otherwise than being, or beyond essence (1974). In the judgment of Lévinas, history of western philosophy starting with Greece, has shown an unusual concern for the Being, this is, it has basically been an ontology and, accordingly, it has relegated ethics to a second or third plane. On the other hand and in a clear going against the tide movement, our author supports that ethics should be considered the first philosophy and more, even previous to the proper philosophize. This novel approach implies, as it is supposed, that the essential question of the philosophy slows down its origin around the Being in order to inquire about the Other: it is a philosophy in first person. Such a radical change of perspective generates an underlying change in how we conceive interpersonal relationships, the complex framework of meanings around the relationship Me and You, which also philosopher Martin Buber had already spoken of. As Lévinas postulates that ethics is the first philosophy, this involves that the Other claims all our attention, intellectual and emotional, to the point of considering that the relationship with the Other is one of the measures of our identity. Thus, “natural” attitude –husserlian word not used by Lévinas- would be to be in permanent disposition regarding to the meeting with the Other, to be in permanent opening state to let ourselves be questioned by him. Ontology, as the author says, being worried about the Being, has been likewise concerned about the Existence, when the matter is to concern about the particular Existent that every otherness supposes for us. In conclusion it can be affirmed that levinasian ethics of the meeting with the Other, particular Face, irreducible to the assumption, can contribute with an innovative looking to (re)evolving the interpersonal relationships in a 4.0 context.


1995 ◽  
Vol 31 (8) ◽  
pp. 301-309 ◽  
Author(s):  
Govert D. Geldof

In integrated water management, the issues are often complex by nature, they are capable of subjective interpretation, are difficult to express in standards and exhibit many uncertainties. For such issues, an equilibrium approach is not appropriate. A non-equilibrium approach has to be applied. This implies that the processes to which the integrated issue pertains, are regarded as “alive”’. Instead of applying a control system as the model for tackling the issue, a network is used as the model. In this network, several “agents”’ are involved in the modification, revision and rearrangement of structures. It is therefore an on-going renewal process (perpetual novelty). In the planning process for the development of a groundwater policy for the municipality of Amsterdam, a non-equilibrium approach was adopted. In order to do justice to the integrated character of groundwater management, an approach was taken, containing the following features: (1) working from global to detailed, (2) taking account of the history of the system, (3) giving attention to communication, (4) building flexibility into the establishing of standards, and (5) combining reason and emotions. A middle course was sought, between static, rigid but reliable on the one hand; dynamic, flexible but vague on the other hand.


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