The Psychology of Regeneration: Spain and America at the Turn of the Century

1981 ◽  
Vol 43 (2) ◽  
pp. 218-241 ◽  
Author(s):  
Fredrick B. Pike

In this essay, the investigation of United States images of Spain and Spanish images of North Americans serves as a point of departure in the search for larger patterns in intercultural relations — patterns that encompass far more of humanity than the two countries under consideration. My basic premise is that personal, psychic factors often lie at the heart of images that representative thinkers of a particular culture at a given moment form of other cultures. Personal, psychic factors lie also at the heart of an issue that has been central to history since the dawn of the modern age: the clash between modernity and traditionalism. The essential points of this article could have been made just as well by contrasting the mutual relationships between virtually any two national cultures, providing only that one was rather highly developed and modern, the other relatively backward economically and traditional or even primitive in social-political organization. I base my study on mutual images of North Americans and Spaniards in the late nineteenth and early twentieth centuries simply because this is a subject about which I have thought at some length, even if not in much depth. Finally, if my conclusions have any validity, it derives not so much from historical methodology as from the analyses of Jungian psychology and the use of concepts such as individuation, archetypes, ego consciousness, and the personal and collective unconscious.

2021 ◽  
Author(s):  
Lila Caimari

This Element examines urban imaginaries during the expansion of international news between the late nineteenth and the early twentieth centuries, when everyday information about faraway places found its way into newspapers all over the world. Building on the premise that news carried an unprecedented power to shape representations of the world, it follows this development as it made its way to regular readers beyond the dominant information poles, in the great port-cities of the South American Atlantic. Based on five case studies of typical turn-of-the-century foreign news, Lila Caimari shows how current events opened windows onto distant cities, feeding a new world horizon that was at once wider and eminently urban.


2015 ◽  
Vol 50 (4) ◽  
pp. 1067-1088
Author(s):  
KRISTOFER ALLERFELDT

Over the past thirty years or so the study of American fraternity has been used to explore a variety of phenomena in the nation's evolution, especially around the turn of the twentieth century. Fraternities have been used to understand the exploration, taming and exploitation of the West. They have been shown to represent proof of the various turn-of-the century crises of gender, race and ethnicity. They have been seen as the very embodiment of bygone caring, sharing, communities. However, among the aspects to have escaped attention is the importance of fraternity in criminal organizations. Given that crime, then as now, was seen as one of the most pressing of social issues, and given that over these years there was a deep suspicion that there were a variety of ultra-secret fraternities organizing, facilitating and manipulating wide-ranging criminal activities, this may be considered a little odd. This article investigates the idea that there was really such a thing as a genuine criminal “fraternity.” Looking at three of the most famous of such organizations – the Ku Klux Klan (KKK), the Molly Maguires and the Mafia – it demonstrates that not only were ideas of fraternity central to their very existence, but they are also crucial to our understanding both of them and of the period in which they were situated.


2021 ◽  
pp. 1-28
Author(s):  
Rajbir Singh Judge

Abstract This article rethinks how we understand religious reform under colonial rule by examining Maharaja Duleep Singh, the deposed ruler of the Sikh empire, and how the Singh Sabha, a Sikh reform movement, debated, deployed, and organized around him in the late nineteenth century. I demonstrate how religious reform was a site of intense conflict that reveals the processes of argumentation within the contours of a tradition, even as the colonial state sought to continually mediate the terms. Embedded within a frame of inquiry provided by the Sikh tradition, the contestations that constituted reform within the tradition remained intimately tied in with the question of sovereignty. Ranjit Singh's empire in Panjab had only been annexed 30 years earlier in 1849 and remained a central reference point for thinking about the political at the turn of the century. These debates surrounding Duleep Singh, therefore, disclose the contentious engagements within a tradition that cannot be reduced to binary designations such as colonial construct/indigenous inheritance or religious/political.


Author(s):  
Sarah M. Griffith

This chapter outlines the foundations that shaped the racial liberalism of American liberal Protestants from the late nineteenth century through World War II. Included is an overview of their missionary service with the Japan YMCA, the modernist theology that inspired their social reform, and the role emerging trends in the social sciences played in shaping their views on race and assimilation in the early 1900s. The chapter also introduces the impact racial liberalism had on Asian North Americans who embraced assimilation and acculturation in the 1920s and 1930s as the best solution to prevent racial discrimination.


2019 ◽  
Vol 43 (163) ◽  
pp. 55-72
Author(s):  
Aidan Beatty

AbstractThe Gaelic League was founded in 1893 with the aim of reviving the Irish language, as well as promoting home-grown industries and social reform. By the turn of the century, it had become one of the most important cultural organisations in Ireland. This article studies a central element of the league's ideology and praxis, albeit one that has thus far received little attention: its promotion of a specifically nationalist understanding of Irish space. ‘Space’ was a key trope for the Gaelic League and was linked to a number of other dominant nationalist concerns: state sovereignty, race, gender and modernity. Moreover, this article argues that a focus on ‘space’ allows for a better comparative understanding of Irish nationalism, since similar spatial logics were at play in other late-nineteenth and early-twentieth century national movements both in Europe and in the (post)colonial world.


2003 ◽  
Vol 77 (4) ◽  
pp. 639-665 ◽  
Author(s):  
John N. Ingham

Patterns of residential segregation in late-nineteenth-century southern cities had great influence on the type of African American business that developed. They also affected the relative stability of business enterprise. In neighborhoods with a higher degree of segregation, African American entrepreneurs were able to develop vital businesses that survived the worsening climate of race relations around the turn of the century.


2020 ◽  
Author(s):  
Jennifer Bonnell

Abstract This article examines the debates that surrounded incidents of honeybee poisoning in the southern Great Lakes region in the 1880s and 1890s. Drawing upon the records of beekeepers and allied entomologists from Ontario and neighboring states, it analyzes the history of insecticide use, knowledge development, and risk calculation in the late nineteenth and early twentieth centuries. Here, beekeepers emerge as an important and largely overlooked collective voice in the history of insecticide controversies, contributing as they did to legislation, education, and advocacy efforts on both sides of the US-Canadian border. Their actions in response to a cogent threat to their livelihoods mark them as early advocates for environmental protection. Deeply familiar with the amenities and threats of surrounding land uses for their honey crop, late nineteenth-century beekeepers pressed for prudent insecticide use and “bee-friendly” horticultural practices more than half a century before the more familiar insecticide controversies of the postwar period. By the turn of the century, these efforts had borne some success in reducing incidents of honeybee poisoning. As the frequency, quantity, and toxicity of insecticides increased in the early twentieth century, however, powerful fruit-grower interests left Great Lakes beekeepers (and their bees) to shoulder the risks of an increasingly toxic countryside or to fold their operations, as many chose to do. For environmental historians, their fight presents an early example of the effects of agricultural industrialization, and its associated environmental consequences, on minority producers and the animals they kept.


2019 ◽  
Vol 63 (1) ◽  
pp. 73-92
Author(s):  
Kerem Eksen ◽  

The present study is an attempt to contribute to the debates on the relationship between spiritual traditions and Descartes’s Meditations. Taking its point of departure from Pierre Hadot’s inspiring studies, the article aims to describe the nature of the philosophical practice that Meditations embodies and to discuss the ways in which the work can be located in the history of the relations between theory and practice. To this end, Hadot’s suggestion that Meditations should be read as a set of spiritual exercises will be criticized through an analysis of the nature of the “non-argumentative” or “experiential” level that is at work in Descartes’s text. By showing that the transformation intended by Descartes does not reach beyond the level of cognition, it will be argued that even though Descartes makes use of certain key elements of the spiritualist literature, he belongs to the modern age of “philosophy without spirituality.”


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