John Knox’s International Network

2012 ◽  
Vol 14 ◽  
pp. 96-115
Author(s):  
Alec Ryrie

In the early twentieth century, the city of Geneva added to its existing tourist attractions with one of the most peculiar items of civic commemoration in Europe. The Reformation Wall is a queasy monument to Geneva’s glorious past, in which the tensions and prejudices of a very particular view of the sixteenth century are frozen into stone. As one moves towards the centre of the monument, one draws closer to the Genevan fount of Reformed Christian truth. Luther and Zwingli are commemorated, tersely, at the wall’s outermost extremes. Further in, a series of friezes celebrate the deeds of Reformed Protestants in France, the Netherlands, Scotland and England. The monument’s centre, however, is the set of four larger-than-life statues, fixing the viewer with their stern gazes. Three of the figures are obvious. John Calvin himself, of course, stands to the fore. The wall is at heart a memorial to him, to the man who wished to be buried in an unmarked grave, and it was begun on the quatercentenary of his birth. He is joined by Guillaume Farel, the Frenchman who first established the Reformed Church in Geneva and persuaded Calvin to join him in his ministry there; and by Theodore de Béze, Calvin’s successor, biographer and systematizer.

2018 ◽  
Vol 6 ◽  
pp. 69-94
Author(s):  
Richard Paping ◽  
Jacek Pawlowski

This article studies the relation between rural-urban migration and the upward and downward social mobility of different social groups from the perspective of the sending countryside and not of the receiving city. It utilizes two datasets regarding people born in the Groningen clay soil region (the Netherlands). By applying a revised version of HISCLASS for social stratification, it compares the social mobility of urban migrants with those staying in the countryside. Analysis of both databases shows distinct social differences in rural-urban migration, with children from non-agrarian rural elite families moving very frequently to a city; whereas, children from farmers and unskilled (farm) labourers were much less attracted by urban centres, despite restricted job opportunities in agriculture. Children from lower managers, skilled and lower-skilled workers in industry and services took an intermediate posi­tion. For all social groups (except for children of farmers), male urban migrants had on average a better social mobility performance than rural stayers, whereas for females the differences were rather limit­ed. Children of unskilled workers, who rarely went to large cities, were far more successful than rural stayers. This suggests a positive selection. For Groningen, the findings oppose the pessimistic view of nineteenth and early-twentieth century rural-urban migrants mainly being pushed to the city by local circumstances, although their social opportunities in the countryside were indeed limited. The detailed database shows also that even a temporary movement to the city resulted on average in an improved social mobility performance, an indication that urban migrants of nearly all social backgrounds often accrued extra human capital during their stay in a large city.


2017 ◽  
Vol 86 (4) ◽  
pp. 632-660 ◽  
Author(s):  
Anne Rees

Australian women travelers in early twentieth-century New York often recoiled from the frenetic pace of the city, which surpassed anything encountered in either Britain or Australia. This article employs their travel accounts to lend support to the growing recognition that modernity took different forms throughout the world and to contribute to the project of mapping those differences. I argue that “hustle” was a defining feature of the New York modern, comparatively little evident in Australia, and I propose that the southern continent had developed a model of modern life that privileged pleasure-seeking above productivity. At a deeper level, this line of thinking suggests that modernization should not be conflated with the relentless acceleration of daily life; it thus complicates the ingrained assumption that speed and modernity go hand-in-hand.


1968 ◽  
Vol 21 (2) ◽  
pp. 145-156
Author(s):  
John R. Crawford

A Mong those elements of Christian doctrine which surged anew to the forefront of Christian thinking during the early sixteenth century was that biblical idea which, in more modern times, we have come to call the ‘priesthood of all believers’. Luther used the doctrine almost as a battle-axe, to hew away at the pretensions of the Roman hierarchy and sacramental system. Almost invariably, it is Luther's name which we find linked to this doctrine in studies of the Reformation period. However, any serious study of the idea of the priesthood of God's people would do well to include an examination of the way in which John Calvin dealt with it, and indeed, the way in which the idea found certain expressions within his system of ecclesiastical organisation. It is our purpose here to see what Calvin taught in relationship to this biblical idea, and what elements of the life of the Genevan church may be considered to be, at least in part, an expression of the idea.


1997 ◽  
Vol 50 (2-3) ◽  
pp. 421-453 ◽  
Author(s):  
Margaret Notley

Late nineteenth-century journalistic criticism in Vienna offers many precedents for Paul Bekker's interpretation of the symphony. Beethoven's symphonies provided the model for an aesthetics of the genre-couched in metaphors connecting it to "the people"-that motivated the reception of works by Brahms and Bruckner. Activists who wished to inaugurate symphonic Volksconcerte in the city took the figurative utopian function of the genre literally. Though their efforts were confounded not only by institutionalized elitism but also by the preferences of the Viennese Volk for other kinds of music, their work bore fruit in the early twentieth century with the founding of the Wiener Konzertverein and the Arbeiter-Symphonie-Konzerte.


1917 ◽  
Vol 5 ◽  
pp. 47-71
Author(s):  
Henry Elias Dosker

The subject is not of my own choosing. It was assigned to me by our Secretary, when he invited me last summer to write a paper for this meeting of the Society. The raeson for this request lies in the fact that, for the last dozen years, much of my spare time has been spent in special work on this engrossing subject, which is shrouded in much mystery. But we all know something about the great Anabaptist movement, which paralleled the history of the Reformation. We have all touched these Anabaptists in their life and labors, in the sixteenth century, in all Europe, but especially in Switzerland, upper Germany, and Holland. Crushed and practically wiped out everywhere else, they rooted themselves deeply in the soil of northeastern Germany and above all in the Low Countries. And thence, whenever persecution overwhelmed them, they crossed the channel and moved to England, where their history is closely interwoven with that of the Nonconformists in general and especially with the nascent history of the English Baptists.


2019 ◽  
Vol 34 ◽  
Author(s):  
Klaas-Willem de Jong

In this article, I present a project that recently emerged at the Protestant Theological University (PThU: NL Amsterdam-Groningen). It focuses on the classical reformed liturgy in the Netherlands, its texts, rituals and their history, especially in the 16th and early 17th centuries. The collection of these texts, passed on through generations, is known as, among others, The Liturgy. I demonstrate it has been observed since the middle of the 17th century that The Liturgy is not a collection of prayers and forms of which the extent and the texts can be clearly defined. Still, a critical edition of The Liturgy has not yet been produced. I argue that a critical edition with attention to its origins, its various releases, its reception in the Netherlands Reformed Church and its effects on other liturgies is needed for an in-depth study of the history of both the reformation period and the reformed liturgy. Subsequently, I outline the method to produce such an edition. Because of the complexity of the matter, each part – for example a form or a collection of prayers – needs to be studied separately. Nevertheless, for each part similar steps have to be taken in which the involved scholars can work together. The critical edition of a part can be published in its own right. The final result is a merging of the releases into a critical edition of The Liturgy as a whole.


2018 ◽  
Vol 69 (2) ◽  
pp. 255-269
Author(s):  
Maria Gołda-Sobczak

The rejection and destruction of images, which was so characteristic of the iconoclastic movement of Eastern Christianity, was revived in the Reformation period. The theoretical foundation for this movement was provided by Erasmus of Rotterdam and it was later fully developed by Martin Luther, John Calvin and their successors. This movement had its origins in theology but also there were social and even national roots (in the Netherlands). The position developed during the Reformation period seems to have made an impression on the reception of works of art by the contemporaries not only in Protestant circles but in Catholic ones as well.


Author(s):  
Ivan Vysochyn ◽  
Serhii Borodai ◽  
Dmytro Borodai ◽  
Serhii Galushka ◽  
Artem Borodai ◽  
...  

In the article was found that the planned location of new or expansion of existing production clearly coincided with the movement of certain segments of the population to these regions for employment, examining and analyzing the problems of migration of the population of the former USSR. The researches of the Russian town-planners Bocharov Y.P.,       Belousov V.M., Vladimirov V.V., Maloyan G.A., Lezhava I.G. and other are devoted the problems of development of the theory of settlement with loss of planning component in development of systems of settlement and general plans of cities in new market (social and economic) conditions. Leading domestic urban planners have devoted their research to the problems of the development of the theory of settlement in Ukraine, the system of settlement and the development of master plans in modern market conditions (1992-2014). Some of them are Filvarov G.K., Yezhov V.I.,   Demin M.M., Lavrik G.I., Repin V.M., Timokhin V.O., Shkodovsky Y.M., Rudnitsky A .М. and other. The article presents the stages of formation of production relations, social, economic, architectural and spatial evolution under the pressure of migration processes, based on the analysis and research: The formation of the labor market (places of employment) in the development of industry, transport links and resettlement (early nineteenth - early twentieth century). Urbanization of cities in the early twentieth century due to migrations (free labor) from near and far agglomerations. Urbanization of the late twentieth century due to the release of labor (the collapse of the collective and state farm system). Under the pressure of migration and transport processes the compositional and planning spatial structure of the city is determined by the following aspects: the hierarchy of the city in the general network of settlements; the level of the city's public transport network; mobility of city residents; location of attractive objects for migrants in the city planning structure; socio-demographic characteristics of residents. Territories of cities with developed production are becoming the poles of industrial industry with the latest technologies, as well as centers of business.


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