Policy Indicators: a Continuing and Needed Field

1989 ◽  
Vol 9 (4) ◽  
pp. 437-438
Author(s):  
Duncan Macrae

The social indicator movement has always faced in two directions—toward academic disciplines that provide quality control and estimate causal relations, and toward the political system that chooses and uses indicator statistics. At worst, the movement has risked appearing to be peripheral to both theoretical social science and policy choice; such perceptions may have contributed to the movement's weakening. The use of noneconomic time series of data to guide the definition of public problems, however, did not and will not die away.

2018 ◽  
Vol 16 (16) ◽  
pp. 31-51
Author(s):  
Grzegorz Piwnicki

It is recognized that politics is a part of social life, that is why it is also a part of culture. In this the political culture became in the second half of the twentieth century the subject of analyzes of the political scientists in the world and in Poland. In connection with this, political culture was perceived as a component of culture in the literal sense through the prism of all material and non-material creations of the social life. It has become an incentive to expand the definition of the political culture with such components as the political institutions and the system of socialization and political education. The aim of this was to strengthen the democratic political system by shifting from individual to general social elements.


2003 ◽  
Vol 2 (3) ◽  
pp. 463-474
Author(s):  
Alain Touraine

It is impossible to define sociology other than by reference to ill-defined entities like society or the social. Nevertheless, it seems necessary nowadays to ask the question explicitly, whether these referents have relevant meaningful contents. The idea of society has been profoundly reformist or reforming. Wherever the political system has become open and more complex, and state intervention in economic life has expanded, the field of sociology itself has expanded to the point where we can speak of the triumph of a sociological vision of the world. Industrial society was a complete historical construction, defined by a morality, a philosophy of history and various forms of solidarity. The idea of society was never more closely associated with those of production and social justice. Now, we no longer live our collective life in purely “social” terms nor expect social answers to our problems. The decomposition of the idea of society, set off by the fragmentation of the world in which that idea developed, got worse. The current predominance of the theme of globalization has been accelerating the decline of the “social” representation of public life. The time has come to reconstruct sociology, no longer on the basis of what we thought was a definition of the social and of society, but on the basis of the explosion of those ensembles which had been thought to be solid, and of the attempts to reconstruct the space in which subjects can reconstitute a fabric of consensus, compromise and conflict.


Author(s):  
Ross McKibbin

This book is an examination of Britain as a democratic society; what it means to describe it as such; and how we can attempt such an examination. The book does this via a number of ‘case-studies’ which approach the subject in different ways: J.M. Keynes and his analysis of British social structures; the political career of Harold Nicolson and his understanding of democratic politics; the novels of A.J. Cronin, especially The Citadel, and what they tell us about the definition of democracy in the interwar years. The book also investigates the evolution of the British party political system until the present day and attempts to suggest why it has become so apparently unstable. There are also two chapters on sport as representative of the British social system as a whole as well as the ways in which the British influenced the sporting systems of other countries. The book has a marked comparative theme, including one chapter which compares British and Australian political cultures and which shows British democracy in a somewhat different light from the one usually shone on it. The concluding chapter brings together the overall argument.


Author(s):  
Nikita K. Siundiukov ◽  

The article presents a comparative analysis of the theory of Ferdinand Tönnies “Gemeinschaft/Gesellschaft” and the philosophy of catholicity in the works of A.S. Khomyakov and I.V. Kireevsky. The theory of Tönnies is considered in the light of the concept of “sociological conservatism” manifested by A.F. Filippov. It is shown that the conceptual opposition “Gemeinschaft/Gesellschaft” can be seen continuation of the discussion about the “nature of the social”. In this light, the main reference points of Tönnies sociology are the political theories of Aris­totle and Hobbes, with an emphasis on the definition of the “natural state” of man. Based on the analysis of Tönnies theory, it is shown that its comparison with Slavophilism is possible in three parameters: appeal to the factor of sub­stantiality, the dichotomy of “historical” and “non – historical” and the use of the concept of “organic”. It is proved that in the context of a “conservative” reading of the philosophy of sobornost, its argumentation turns out to be mainly political and sociological


Res Publica ◽  
2004 ◽  
Vol 46 (1) ◽  
pp. 33-55
Author(s):  
Marleen Baetens ◽  
Marc Hooghe

Despite the fact that various authors have expressed concern about a general decline of civic engagement in Western societies, other indicators portray a transition from traditional and formal participation formats to more informal participation forms. This replacement thesis, however, entails the question whether these new forms can still be regarded as a form of political participation. The Alternative Food Circles in Belgium can be considered as a typical grass-roots example of 'political consumerism', which is portrayed as a contemporary alternative for institutionalised politics. In a member survey, 163 members of the Circles were questioned about their motives to participate. They clearly paid little attention to influencing the political system, but notions of solidarity and social change were clearl y present. This form of political consumerism therefore cannot be considered a full form of political participation (using an institutionalist definition of 'politics'), but it clearly is a form of 'life style politics' (Giddens).


Author(s):  
Henrik P. Bang

Habermas is widely criticized for adumbrating an essentialist, deliberative, and consensual approach to democracy that neglects the significance and importance of contingency, conflict, and emotions in the struggle for hegemony and collective identification. However, his conception of system and lifeworld raise the claim that no society could exist without providing for a minimal degree of political cooperation between professional actors in the political system and spontaneously acting laypeople in the social lifeworld. Contingency, conflict, and emotions are obviously at play in this political conception of how to ground system and lifeworld in mutual relations of power, knowledge, trust, and respect. The goal is not to reach a stable consensus or succumb to conflict and chaos but to avoid that system becomes uncoupled from lifeworld, thus undermining the reciprocal connection between political authorities and laypeople required to make and implement authoritative decisions which are ‘for', ‘of', ‘with', and ‘by' ‘the people'.


1973 ◽  
Vol 8 (3) ◽  
pp. 332-353 ◽  
Author(s):  
Léon Dion

THE DIVERSIFICATION IN THE SOCIO-ECONOMIC ORGANIZATION AND the growth of the political system have increased the number of instances of decision-making and intensified the relations between social and political forces. Parties and pressure groups are not enough in themselves to channel the interests, ideologies, and stresses, originating in the social system, into the political system. Nevertheless, during the last forty years, other, less familiar channels have broadened considerably and of these it is what we call the consultative councils which have made the greatest impact. So much has their importance grown in recent years that they must be considered as a mechanism of systemic interaction, comparable in weight to those of the pressure groups or parties. The consultative councils have, in fact, become a major cog in the political system and any attempt to exclude them is doomed to failure.


Populism ◽  
2019 ◽  
Vol 2 (1) ◽  
pp. 79-95 ◽  
Author(s):  
Carlos de la Torre ◽  
Oscar Mazzoleni

Abstract This contribution discusses the advantages and disadvantages of Cas Mudde’s minimalist definition to study populism. It argues that his proposal might facilitate consensus among scholars, yet his conceptualization is an obstacle to grasp the complexity of populism in its diverse manifestations over space and time. Moreover, some underlying normative assumptions limit the reach of his concept to small rightwing populist European parties at the fringes of the political system. The article argues for the necessity to recognize pluralism and hybridism avoiding any reductionism in populism scholarship. Populism cannot be reduced to one of its components, like a moralist ideology. Populism is also a strategy, a political style, and a discursive frame.


2014 ◽  
Vol 20 (1) ◽  
pp. 99-113 ◽  
Author(s):  
Florian Vauleon

Purpose – The aim of this paper is to focus on Rousseau's three major works: the epistolary novel Julia. Or, The New Eloisa, one of the eighteenth century's best sellers, the political essay The Social Contract, and the pedagogical treatise Emile: or On Education. It seeks to explore the innovative management theories Rousseau develops as he embarks in the simultaneous composition of these three major works, particularly as he conceptualizes his ideal society and envisions a brand new political system, one that would take into account the natural state of humankind in order to socialize them more efficiently. Design/methodology/approach – The paper explores Rousseau's solution to these obstacles, and examines his understanding of censorship, as well as the surreptitious control of people's values, tastes, and aspirations. His vision of humanity is very similar to that of “a machine to be put together by skillful devices”, assuming “that the materials of which it is composed are colorless and lifeless”. Findings – The conclusions reached in this paper hinge upon, in significant part, Rousseau's approach to management science, and the individual's subjection to authority, as well as the overarching necessity for any form of power to be imperceptible. Originality/value – The paper shows that in Rousseau's mind, people are mere pawns on the political chessboard, “to be arranged by the fancy of the legislator.”


1979 ◽  
Vol 22 (2) ◽  
pp. 331-349 ◽  
Author(s):  
Ian L. D. Forbes

In recent times the historiography of the Wilhelmine Reich has clearly reflected the influence of Eckart Kehr and of later historians who have adopted and developed his work. The Rankean dogma of the Primat der Aussenpolitik (primacy of foreign policy) has been replaced by a new slogan, Primat der Innenpolitik (primacy of domestic policy). The resultant interpretive scheme is by now quite familiar. The social structure of the Bismarckean Reich, it is said, was shaken to its foundations by the impact of industrialization. A growing class of industrialists sought to break the power of the feudal agrarian class, and a rapidly developing proletariat threatened to upset the status quo. The internecine struggle between industrialists and agrarians was dangerous for both and for the state, since the final beneficiary might be the proletariat. Consequently agrarians and industrialists closed their ranks against the common social democrat enemy and sought to tame the proletariat, which had grown restive under the impact of the depression, by means of a Weltpolitik which would obviate the effects of the depression, heal the economy, and vindicate the political system responsible for such impressive achievements. Hans-Ulrich Wehler and others call this diversionary strategy against the proletarian threat social imperialism; and this, it is said, is the domestic policy primarily responsible for Wilhelmine imperialism.


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