Problems of Village Leadership after Land Reform

1968 ◽  
Vol 36 ◽  
pp. 1-22
Author(s):  
Thomas P. Bernstein
Keyword(s):  
Land Reform ◽  
The Other ◽  
Socialist Revolution ◽  
Political Involvement ◽  
Administrative System ◽  
Small Producer ◽  
Political Roles ◽  
Democratic Revolution ◽  
The Village ◽  
Basic Level

Two threats arose in China after land reform that imperilled the transition from the anti-feudal, new democratic revolution of land reform to the socialist revolution of collectivisation. One threat came from “below,” from the village environment; the other from “above,” from the hierarchy of party and government. Both threats centred on the basic-level leadership and activists who had been recruited into political roles during the guerrilla years and especially during land reform. One threat arose as the interests of the peasants in the maintenance of the small-producer economy affected the attitudes and behaviour of village leaders, leading them to such responses as wanting to withdraw from political involvement. The other threat arose as the rural administrative system became increasingly burdened by numerous tasks and assignments. As pressure to produce results increased, rural leaders tended to become administrators and command mobilisers, orientated towards getting each job done quickly, using coercion. This approach caused a variety of problems; for example, it jeopardised a central goal of the socialist transformation of agriculture of securing peasant support and cooperation with this change.

scholarly journals Analisa Stakeholder dalam Program Konsolidasi Tanah di Desa Gadingsari Kecamatan Sanden Kabupaten Bantul

2021 ◽  
Vol 1 (1) ◽  
pp. 90-104
Author(s):  
Yusriana Nur ◽  
Ahmad Sarwadi
Keyword(s):  
Land Reform ◽  
Social Problems ◽  
The Other ◽  
Literature Study ◽  
Village Level ◽  
Land Redistribution ◽  
The People ◽  
Sense Of Justice ◽  
The Village ◽  
Better Than

Land reform is an activity to provide a sense of justice in the control, ownership, use and utilization of land in the context of the welfare of the people who work in agriculture, but in fact the goals to be achieved are not realized because before the success of the land redistribution object has been transferred to other parties, it is necessary to knowing and solving efforts so that premature transfers can be avoided, while the method used in this writing is descriptive normative, meaning to see social problems that occur in the community related to transfers for further analysis based on the results of existing research and regulatory provisions through literature study. The results show that institutionally the implementation of land reform is better than at present, because the implementing organization reaches the village level, in contrast to now only at the district level, including the prevention of the transfer of the object of redistribution, which is regulated in detail so that it is difficult to transfer rights to the land of the object of redistribution. On the other hand, the existence of cooperatives is needed as a form of prevention of diversion.

scholarly journals Pelaksanaan Landreform pada Tataran Implementasi atas Pengalihan Objek Redistribusi sebelum Waktunya

2021 ◽  
Vol 1 (1) ◽  
pp. 76-89
Author(s):  
Alfons Alfons ◽  
Dian Dewi Khasanah
Keyword(s):  
Land Reform ◽  
Social Problems ◽  
The Other ◽  
Literature Study ◽  
Village Level ◽  
Land Redistribution ◽  
The People ◽  
Sense Of Justice ◽  
The Village ◽  
Better Than

Land reform is an activity to provide a sense of justice in the control, ownership, use and utilization of land in the context of the welfare of the people who work in agriculture, but in fact the goals to be achieved are not realized because before the success of the land redistribution object has been transferred to other parties, it is necessary to knowing and solving efforts so that premature transfers can be avoided, while the method used in this writing is descriptive normative, meaning to see social problems that occur in the community related to transfers for further analysis based on the results of existing research and regulatory provisions through literature study. The results show that institutionally the implementation of land reform is better than at present, because the implementing organization reaches the village level, in contrast to now only at the district level, including the prevention of the transfer of the object of redistribution, which is regulated in detail so that it is difficult to transfer rights to the land of the object of redistribution. On the other hand, the existence of cooperatives is needed as a form of prevention of diversion.

KONSEP DIRI “ I “ DAN “ME” TOKOH HIROKO DALAM NOVEL NAMAKU HIROKO KARYA NH.DINI

2012 ◽  
Vol 5 (2) ◽  
pp. 109
Author(s):  
Besin Gaspar
Keyword(s):  
Point Of View ◽  
The Other ◽  
Self Concept ◽  
The Novel ◽  
Main Character ◽  
Fictional Character ◽  
Social Customs ◽  
The Social ◽  
The Village ◽  
The City

This research deals with the development of  self concept of Hiroko as the main character in Namaku Hiroko by Nh. Dini and tries to identify how Hiroko is portrayed in the story, how she interacts with other characters and whether she is portrayed as a character dominated by ”I” element or  ”Me”  element seen  from sociological and cultural point of view. As a qualitative research in nature, the source of data in this research is the novel Namaku Hiroko (1967) and the data ara analyzed and presented deductively. The result of this analysis shows that in the novel, Hiroko as a fictional character is  portrayed as a girl whose personality  develops and changes drastically from ”Me”  to ”I”. When she was still in the village  l iving with her parents, she was portrayed as a obedient girl who was loyal to the parents, polite and acted in accordance with the social customs. In short, her personality was dominated by ”Me”  self concept. On the other hand, when she moved to the city (Kyoto), she was portrayed as a wild girl  no longer controlled by the social customs. She was  firm and determined totake decisions of  her won  for her future without considering what other people would say about her. She did not want to be treated as object. To put it in another way, her personality is more dominated by the ”I” self concept.

scholarly journals TOLERANSI ANTAR PENGANUT NAHDHATUL ULAMA, MUHAMMADIYAH, DAN KRISTEN JAWA DI BATANG

2013 ◽  
Vol 5 (1) ◽  
Author(s):  
Adistya Iqbal Irfani, ◽  
Moh. Yasir Alimi ◽  
Rini Iswari
Keyword(s):  
Research Method ◽  
Qualitative Method ◽  
Point Of View ◽  
The Other ◽  
Mixed Marriage ◽  
Mutual Support ◽  
Administrative Leaders ◽  
Religious Aspects ◽  
The Village

Tujuan penelitian ini adalah untuk mengeksplorasi bentuk toleransi dan faktor pendorong dan faktor penghambat toleransi masyarakat Jawa dengan studi kasus di Dukuh Medono Kabupaten Batang. Di dukuh tersebut, penganut organisasi agama seperti NU, Muhammadiyah dan Kristen Jawa di Dukuh Medono saling hidup rukun. Metode penelitian menggunakan metode penelitian kualitatif dengan pendekatan fenomenologi. Hasil penelitian menunjukan bahwa toleransi antar penganut NU, Muhammadiyah, Kristen Jawa tampak berbagai bentuk. Antara NU dan Kristen Jawa dalam bentuk partisipasi dalam ritual tahlilan, sedangkan antar ketiganya tampak dalam bentuk kerja bakti, saling membantu dalam acara hajatan, perkawinan campur dan saling berkunjung bila ada yang sakit. Faktor pendorong toleransi antara lain budaya toleransi yang sudah lama, pernikahan antar penganut yang berbeda, sosialisasi toleransi dalam keluarga, dan kepemimpinan desa yang menekankan pentingnya toleransi. Sedangkan faktor penghambat toleransi yaitu perbedaan pandangan antar penganut NU dan Muhammadiyah dalam pelaksanaan ibadah, pernikahan beda keyakinan, dan sikap menyinggung keyakinan diantara penganut yang ada. The objective of this study is to explore forms of tolerance and the driving factor of religious tolerance in Dukuh Medono, Batang. In that village, the followers of NU, Muhammadiyah, and Kristen Jawa live peacefully and united in tolerance. The research method used here is a qualitative method with phenomenology approach. The result of the research shows that the tolerance between NU followers and Javanese Christians take the form of participation in tahlilan ritual. The tolerance between NU, Muhammadiyah followers, and Kristen Jawa followers are expressed through kerja bakti, mutual support in hajatan rituals, mixed marriage, visits to the sick, and social activities together. The factors which help to create tolerance include the culture of tolerance which exist in the village, marriages between religious followers, the socialization of tolerance within family, the socialization of tolerance within the society and the role of village administrative leaders. On the other hand, the factors which distract tolerance are different point of view between NU dan Muhammadiyah followers in some religious aspects, marriage between different religious followers, and the attitude of insulting others beliefs.

scholarly journals Nilai Kearifan Rumah Hijau (Greenship Homes) Permukiman Pedesaan Lereng Gunung, kasus Desa Kledung, Temanggung

Arsitektura ◽  
2021 ◽  
Vol 19 (2) ◽  
pp. 217
Author(s):  
V.G. Sri Rejeki ◽  
Romantio Veronika Ndruru ◽  
Gita Cynthia Bella K. ◽  
Zia Amalia Wafi
Keyword(s):  
Green Buildings ◽  
The Other ◽  
Residential Areas ◽  
Cold Temperatures ◽  
Large Tree ◽  
The People ◽  
Mountain Settlements ◽  
Inorganic Waste ◽  
The Village ◽  
Local Materials

<p><em>The implementation of greenship homes rating tools on houses in residential areas has been carried out in recent times. On the other hand, in mountain settlements have the value of local wisdom considers the environment as the basis of settlement management. The purpose of this study found the value of green buildings mountain settlements, the case of Kledung Village, Wonosobo, using the analysis of greenship homes rating tools. Qualitative research is conducted by physical mapping methods and interviews to homeowner informants. The study used 12 purposive samples, which were defined based on four character locations. The results of the study, based on 4 character location of the case, greenship homes value is relatively similar / its same. There is no difference in value between one case than another, so that analysis is done at once. Overall, the results of the study explained that the greenship homes rating tool can be applied in kledung village. The result is 1) all buildings are larger than the ratio of greenship rating tools, 2) all houses have electricity meters and monitoring; 3) sorting of organic and inorganic waste; 4) pest management; 5) some houses use recicled, reuse, and local materials, 6) sunny utilization and solar entry into homes and cross-circulation wind management in houses. Uniquenesse's finding are 1) there is a minimum large tree in Kledung village, because the village has cold temperatures,  high humidity and little daily sunlight time. In addition, the people in Kledung Village do not regulate clean water, because it is abundant in this village</em><em></em></p>

scholarly journals Isolasi dan Identifikasi Senyawa Fenolik dari Kulit Akar Tumbuhan Artocarpus Dadah Miq 63-74

2015 ◽  
Vol 4 (2) ◽  
pp. 205
Author(s):  
Indarto Indarto
Keyword(s):  
Biological Activity ◽  
Phenolic Compounds ◽  
Ir Spectroscopy ◽  
The Other ◽  
Flash Chromatography ◽  
Rare Plant ◽  
Isolation And Purification ◽  
Phenolic Group ◽  
The Village ◽  
Murine Leukemia

Artocarpus plant  dadah  Miq.  is one of the species of Artocarpus of the Moraceae family that belongs to a rare plant in nature. This plant is known as the main source of phenolic derivative compound that is flavone compound  in  or  tri-oxygenated and terisoprenilasi in C-3 position ,  and also known as the main source of phenolic compound derived flavonoids, aryl-benzofuran, stilbenoid and xanthane flavonoida, which have biological activity as promoters antitumor, antibacterial, antifungal, antiimflamatori, antikanker and others. This study aimed to isolate and identify the phenolic compounds contained in plant  A .  dadah obtained from the village of Purwoasri, North Metro District, Metro City, Lampung Province. Research stages include collection and sample preparation and extraction, isolation, and purification of compounds using KCV method, flash chromatography  , KKG, and TLC, while the identification of compounds is performed using ultraviolet-visible (UV-VIS) and infrared (IR) spectroscopy. In the present study, three compounds were isolated, one of which was estimated to be flavonoid compounds based on UV-VIS and IR spectra data which also had high activity against murine leukemia P-388 cells with IC 50  3.1 μg / mL. Based on the IR spectral data for the other two compounds there is a -OH uptake in the region of 3200-3500 cm -1, C = C aromatic uptake in the area of 1600-1400 cm -1 , so it is estimated that both compounds are phenolic group compounds.Tumbuhan Artocarpus dadah Miq.merupakan salah satu spesies Artocarpus dari famili Moraceae yang termasuk tumbuhan langka di alam. Tumbuhan ini dikenal sebagai sumber utama senyawa turunan fenolik yaitu senyawa flavon di atau tri-oksigenasi dan terisoprenilasi pada posisi C-3, dan juga dikenal sebagai sumber utama senyawa fenolik turunan flavonoid, aril-benzofuran, stilbenoid dan santon turunan flavonoida, yang memiliki aktivitas biologi sebagai promotor antitumor, antibakteri, antifungal, antiimflamatori, antikanker dan lain-lain.Penelitian ini bertujuan untuk mengisolasi dan mengidentifikasi senyawa fenolik yang terkandung dalam tumbuhan A. dadah yang diperoleh dari desa Purwoasri, Kecamatan Metro Utara, Kota Metro, Provinsi Lampung.Tahapan penelitian yang dilakukan meliputi pengumpulan dan persiapan sampel kemudian ekstraksi, isolasi, dan pemurnian senyawa menggunakan metode KCV, kromatografi flash, KKG, dan KLT, sedangkan identifikasi senyawa dilakukan menggunakan spektroskopi ultraungu-tampak (UV-VIS) dan inframerah (IR). Pada penelitian ini telah berhasil diisolasi tiga senyawa, yang salah satunya diperkirakan senyawa flavonoid berdasarkan data spektrum UV-VIS dan IR yang juga memiliki aktivitas tinggi terhadap sel murine leukemia P-388 dengan IC50 3,1 μg/mL. Berdasarkan data spektrum IR untuk dua senyawa yang lain terdapat serapan –OH pada daerah 3200-3500 cm-1, serapan C=C aromatik di daerah 1600-1400 cm-1, sehingga diperkirakan kedua senyawa tersebut merupakan senyawa golongan fenolik.

scholarly journals PENYULUHAN MANAJEMEN PEMASARAN YANG STRATEGIS DALAM PENGEMBANGAN YAYASAN NURUL IKHSAN

DEDIKASI PKM ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 121
Author(s):  
Risza Putri Elburdah ◽  
Ugeng Budi Haryoko ◽  
Fauziah Septiani ◽  
Lucia Maduningtias ◽  
Edy Krisyanto
Keyword(s):  
Higher Education ◽  
Community Service ◽  
Foster Children ◽  
Skills Training ◽  
Academic Community ◽  
The Other ◽  
Marketing Management ◽  
Strategic Marketing ◽  
The Many ◽  
The Village

Community service (PKM) is an integral part of the Tri Dharma of Higher Education which in its implementation is inseparable from the other two dharmas, and involves all members of the academic community: lecturers, students, education staff and alumni. Through PKM the academic community can be present in the midst of the community.The location of Nurul Ihsan Foundation is sufficient to enter the village, so that not many people know of its existence. Even though the Foundation has been established since 1994. Besides educational activities (pesantren), Nurul Ihsan Orphanage also organizes skills training for foster children and the surrounding community to cultivate talents and provide them with certain skills for the future. The number of activities above, the need to continue to develop skills is a matter that has always been championed by the management of the Nurul Ihsan Orphanage Foundation and other institutions. To meet these needs, strategic marketing management counseling is carried out so that the name Nurul Ihsan Foundation is increasingly known to the wider community. It is hoped that more donors will continue to help fulfill the education of the students and orphans at the Nurul Iksan Foundation. One solution that resulted from this outreach was about marketing media and marketing personnel that must be owned by the Nurul Iksan Foundation. PKM with the title: "Counseling Strategic Marketing Management in the Development of the Nurul Iksan Foundation" in general went smoothly and impressively. The students and the foundation's management were very enthusiastic in listening to the explanation of the material provided. This is illustrated by the many questions raised and two-way discussions that occur. The enthusiasm continued when the session reviewed cases related to marketing media.Keywords: Marketting Management, Promotion Media ,Development.

scholarly journals AGROFORESTRI BERBASIS ROTAN TERHADAP SOSIAL EKONOMI MASYARAKAT DI BARITO SELATAN

2017 ◽  
Vol 4 (1) ◽  
pp. 93
Author(s):  
Johanna Maria Rotinsulu ◽  
Sosilawaty Sosilawaty ◽  
Yanarita Yanarita
Keyword(s):  
Random Sampling ◽  
Sampling Methods ◽  
Simple Random Sampling ◽  
The Other ◽  
Average Yield ◽  
Natural Conditions ◽  
Central Kalimantan ◽  
Economic Level ◽  
The Village ◽  
Society Research

South Barito is an area of rattan and rattan production center of the province of Central Kalimantan, on the other hand is one area that has natural conditions very conducive to the development of rattan. This study reveals how patterns in addition to planting and processing of rattan traditionally also analyze the socio-economic level of society. Research conducted in South Barito regency, District Karau in Two Villages is Bangkuang and New Salat. The village of the second sample is determined gardens and population are farmers who cultivate cane with sampling methods by simple random sampling, because the peasant population is homogeneous, the number of samples in each village 34 respondents or 68 farmers overall. The result showed that in general the rattan garden where the studies were not well-maintained, where the average of respondents (45%) said that maintenance is only performed at the time of going to the harvesting or one for rattan planting. Besides the low price of rattan is led to a reduction of land management / rattan gardens intensively. and production of rattan average yield of 2.6 tons ha-1 or 245.5 clumps of cane ha-1. For the villagers of business administration studies despite conditions that are considered less favorable, but they still look forward to the Government's policy to remain aligned to the Farmers Rattan. In addition, because cane is inherited and used as a hallmark of South Barito society in general.Barito Selatan merupakan daerah penghasil rotan dan sentra produksi rotan provinsi Kalimantan Tengah, selain itu merupakan salah satu wilayah yang memiliki kondisi alam yang sangat mendukung bagi perkembangan rotan. Penelitian ini selain untuk mengungkapkan bagaimana pola tanam dan pengolahan rotan secara tradisional juga  menganalisis tingkat sosial ekonomi masyarakat. Penelitian dilaksanakan di Kabupaten Barito Selatan, Kecamatan Karau di Dua Desa yaitu Bangkuang dan Salat Baru. Dari kedua Desa tersebut ditentukan kebun sampel dan populasi masyarakat  yaitu  petani yang mengusahakan rotan dengan metode pengambilan sampel secara simple random sampling, karena populasi petani bersifat homogen, jumlah sampel di masing-masing desa 34 responden atau keseluruhan 68 petani. Dari hasil penelitian diperoleh bahwa pada umumnya kebun rotan di tempat penelitian tersebut tidak terpelihara dengan baik, dimana rata-rata responden (45%) menyebutkan bahwa pemeliharaan hanya dilakukan pada saat akan dilakukan pemanenan atau satu kali selama rotan itu di tanam. Selain itu rendahnya  harga  rotan  sangat  berdampak pada berkurangnya pengelolaan lahan/kebun rotan secara intensif. dan hasil produksi rotan rata-rata diperoleh 2,6 ton ha-1 atau 245,5 rumpun rotan ha-1. Bagi masyarakat Desa studi walaupun kondisi tataniaga yang dianggap kurang menguntungkan, namun mereka masih berharap kebijakan Pemerintah tetap berpihak kepada Petani Rotan. Di samping itu  karena pada umumnya rotan merupakan warisan dan digunakan sebagai ciri khas masyarakat Barito Selatan.

scholarly journals Social Bonding dalam Pengelolaan Hutan Rakyat: Upaya Menuju Masyarakat Hutan yang Sejahtera

2019 ◽  
Vol 1 (1) ◽  
pp. 57
Author(s):  
Khabib Bima Setiyawan
Keyword(s):  
Functional Analysis ◽  
Forest Management ◽  
Management Strategies ◽  
Social Bonding ◽  
The Other ◽  
Tourist Attraction ◽  
Government Institutions ◽  
Bonding Capital ◽  
The Village ◽  
The Relationship

<div><p class="ABSTRAKen">The forest is the source of livelihood of the community around it, forest sustainbility management become important thing to do to ensure the sustainbility of the forest. This research discusses about forest management strategies in the Berjo village, in which consist of three different institutions, they are Taman Hutan Raya (Tahura), Perusahaan Hutan Negara Indonesia (Perhutani), and Lembaga Masyarakat Desa Hutan (LMDH). the aim of this research is to find out the forest management strategies, methode in this research is qualitaive with case studies approach, this research conducted in the village of Berjo, Karangayar city. Purposive sampling is used to select the respondents. Data collection is done by observation, interviews, and documentation. The analysis of the data using the in interactive functional analysis and validation of data using triangulation of sources. The results showed that forest management is achieved by collaboration among Government and non government institutions with their Sosial Bonding Capital which allows for interaction in sharing knowledge as well as glue relations between groups. Social Bonding is owned by LMDH and Tahura are on the intermediate level which means they obey formal but on the other hand they approach at the level of values, culture, and perception. While the relationship between the LMDH (a unit of BUMN) and Tahura (units of goverment departmen) are on the level of social capital that embraced a formalvalue corresponding their jobs desk which are conservation and production of the forest. LMDH along with Perhutani in forest management through partnership relationship. They work togehter in the safeguarding of forests and open tourist attraction. Whereas in the greening of the forest, the Perhutani, the LMDH Tahura and do reforestation.</p></div><p><em><br /></em></p>

scholarly journals The THE CONCEPT OF THE LAND REFORM IN CUSTOMARY LAW OF THE JAVANESE COMMUNITY

2019 ◽  
Vol 4 (1) ◽  
pp. 125-127
Author(s):  
Widhiana Hestining Puri
Keyword(s):  
Property Rights ◽  
Land Tenure ◽  
Land Reform ◽  
Agrarian Reform ◽  
Customary Law ◽  
Regulation Mechanism ◽  
Individual Property ◽  
Positive Law ◽  
Community Regulation ◽  
The Village

THE CONCEPT OF THE LAND REFORM IN CUSTOMARY LAW OF THE JAVANESE COMMUNITY   Widhiana H. Puri Phd Student at Law Fakulty of Gadjah Mada University and Lecture in National Land Academy, Indonesia. Email [email protected] Research Highlights   Land reform is a state effort to overcome the imbalance of land tenure in the community (Wiradi, 2000 # 1). Customary law in the Javanese community recognizes the existence of a mechanism of welfare distribution through the ownership and joint use of land in community togetherness bonds based on territorial factors as well as the concept of land reform. The existence of customary land as pekulen land is land owned by the village whose use rights can be requested by the villagers with a rotating utilization mechanism among the villagers in need (Luthfi, 2010 # 2). The study found that indigenous peoples in Java had a welfare distribution mechanism that was the essence of land reform or agrarian reform through a mechanism of land communalization and distribution of its use carried out on a shared land / communal land of the village in rotation.     Research Objectives This research was conducted in order to understand the phenomena of the implementation of law that developed in the community. The existence of community law or so-called non state law, informal law, or customary law in Indonesia is very numerous. The reality of this law is that the majority is still far from the attention and order of a positive and formal state legal arrangement. The community regulation model is an effort to meet the needs of its legal ideals in the midst of limited state positive law arrangements that tend to be more static and less responsive (Puri, 2017 # 16). The community regulation mechanism is a manifestation of unity in the village community where the distribution of land use is carried out among community members who have a concept in line with the national agrarian policy of the country called land reform. The regulatory model initiated from the local level becomes the learning material for how the land regulation mechanism is not always top down, but can be bottom up based on customary law that is proven effective and in accordance with the characteristics of the local community.     Methodology This research was carried out through an empirical legal research model with research locations in villages in Pituruh Subdistrict, Purworejo Regency, Central Java Province. This research is a kind of analytical descriptive research that is directed to get an idea of ​​how the implementation of Javanese traditions in land management has a concept similar to land reform or agrarian reform. In order to analyze existing traditions, a socio-legal approach is carried out, namely a study of the law using the approach of law and social sciences in order to analyze it (Irianto, 2012 # 17). The legal approach referred to is not only to see aspects of norms that are built on the provisions of customary law alone but by looking at their relevance to the regulation of the positive law of the country as the territory of the enactment of the community regulation. This is to see the common thread and the interrelationship between the two and avoid the release of the phenomenon of legal pluralism that is within the scope of national law. So that the legal norms of the community can be assessed as the model of regulation that can be applied in other regions.     Results Javanese people in Indonesia have a land regulation mechanism that has a concept similar to that of land reform or agrarian reform by the state. The customary law of the Javanese community has a common bond based on territorial factors or similarity in the area of ​​residence (Taneko, 2002 # 11). Customary law communities with their customary rights can own and control land both in the concept of individual property rights and communal / communal property rights. The concept of shared property / communal rights illustrates the existence of ownership rights by all members of the community embodied in village control (Susanto, 1983 # 18). One form of joint ownership is the right of possession which can be controlled by community members with the permission of the village government to be used for the benefit of themselves and their families with a rotating mechanism. At present, land is experiencing strengthening and individualization, but the character of togetherness and social function of land is maintained through the distribution of utilization rights of speculative land which has the status of individual property rights, in village settings.     Findings Land reform or agrarian reform is a land policy that aims to overcome the imbalance of land tenure through the distribution of land to people in need. Land reform or agrarian reform can be extended not only to the concept of distribution of land ownership but also to the control and use of land. The limitations of the number of land parcels and the need for land can be overcome through a model of tenure and shared use of land based on the concept of joint property / communal rights over land.    

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