scholarly journals Introduction

1988 ◽  
Vol 15 ◽  
pp. 391-394
Author(s):  
Jean Bazin

This collection brings together six papers of the some seventy that were presented at the international symposium held at Université Laval in October, 1987 entitled “Mémoires, Histoires, Identités”. Organized jointly by the History Department of Université Laval, the Ecole des Hautes études en sciences sociales de Paris and the Laboratoire 363 “Tiers-Monde-Afrique” CNRS/Université Paris VII, the symposium aimed to stimulate reflection and research on the links between the construction of identities and the production of history as a discourse on the past, and thus on the links maintained by two modes of production of History-the academic and the popular. Achieving this objective required a broadening of the empirical field to avoid unduly singularizing African experiences.The papers here concentrate on the process of the production of history by historical actors or by cultural intermediaries who, educated or not, are not of the university milieu which imposes the western conception of historical discourse. The relationships between academic and popular discourse and between the norms of the dominant culture and the practices of dominated cultures are at the center of the analyses.Isaiah Berlin recently summarized the past century as follows:The other, without doubt, consists in the great ideological storms that have altered the lives of virtually all mankind: the Russian Revolution and its aftermath – totalitarian tyrannies of both right and left and the explosions of nationalism, racism, and, in places, of religious bigotry, which, interestingly enough, not one among the most perceptive social thinkers of the nineteenth century had ever predicted.

1934 ◽  
Vol 1 (3) ◽  
pp. 228-235

On August 20, 1933, there passed away at the age of 77 one of the older Fellows of the Chemical Society, and yet another of the Oxford University staff of the Odling regime, in the person of Dr. Victor Herbert Veley, F.R.S. Those who worked in the University laboratories in the last decades of the past century and the first few years of the present will recollect with a sigh of affection the well-known spare figure with the humorous twinkle of the eye, and the clothes well stained with nitric acid ; and those Fellows in the habit of attending scientific meetings in London in the first decade of the present century will perhaps associate his presence with a certain unwonted liveliness .


1998 ◽  
Vol 43 (S6) ◽  
pp. 57-80 ◽  
Author(s):  
Glenn Deane ◽  
E.M. Beck ◽  
Stewart E. Tolnay

Social historians study social, political, demographic and economic phenomena which take place in geographical space, yet “space” rarely enters historical discourse explicitly as an analytic construct. Given the recent interest among social historians in “localizing” social processes, it is unfortunate that almost all of our efforts have gone toward recognizing the significance of time, to the relative neglect of space. For example, social historians typically assume that events occurring at a given point in time are affected by earlier events. In contrast, it is less widely recognized that events occurring in one location are also affected by similar events in other areas, especially those nearby. In the rare instances in which geographical space has been central, such as in Susan Watkins' treatment of western European fertility decline during the late nineteenth and early twentieth centuries, or in the evidence of the diffusion of democracy in post-war Europe that is emerging from the “Spatial and Temporal Diffusion of Democracy” project at the University of Colorado — Boulder, the payoff has been substantial. Such innovative approaches to historical theorizing give reason to believe that thinking of events in the past as parts of a process moving through time and across space will become more commonplace. If so, then social historians will need an effective and accessible method to account for the spatial distributions of their study phenomena.


2011 ◽  
Vol 23 (1) ◽  
pp. 41-57
Author(s):  
Robert C. Christie ◽  

The evolution of scientism, relativism, and the resultant fragmentation of knowledge over the past century have led to a crisis in contemporary university education. John Henry Newman, a nineteenth-century philosopher of education, a major figure in educational theory and applied research, and author of the classic work on education, The Idea of a Univershy, faced similar problems in his time, and his work is valuable in addressing contemporary dilemmas. Newman's philosophy of mind and his vision of the unity of knowledge, which reflects an aesthetic dimension, and the resultant essential role of theology in education, are key elements for reimagining the university. An analysis of Newman's spirited Eighth Discourse anchors this retrospective and commends his work to higher education today by recalling an eariier ideal of the integration of all disciplines.


2016 ◽  
Vol 72 (4) ◽  
Author(s):  
J.S. Krüger

This article suggests a theoretical and methodological perspective primarily hinging on the categories of Horizon, Totality and conditionalism, with an outspoken mystical orientation, radically relativising yet simultaneously treasuring diverse religious expression. This model was developed with a view to interpreting the history of religions, in this case applied to the history of the Faculty of Theology at the University of Pretoria from 1917 to 2017.Utilising this perspective, the history of the faculty is analysed in terms of three qualitatively distinct yet continuous epochs, overlapping with the three epochs of South African history during the twentieth century: 1902–1948, 1948–1994 and 1994 to present. In particular the article focuses on two dimensions of theological existence at the University of Pretoria: firstly, its interaction with the state over this century, that is, its political existence during the decades prefiguring apartheid, during apartheid and during the aftermath of apartheid; secondly, its relationship with the wider world of religious pluralism over the past century, implying its notion of religious truth. Differences of emphasis and conflicts during the century, involving both sets of problems, are explained and understood conditionalistically and with reference to Totality and Horizon. Racial exclusion and religious exclusion are understood as mutually determining and are both informed by and dependent on a certain view of religious truth.In the context of its own ambit this article has a reconciliatory intention, not evaluating the mistakes of the past in terms of the categories of sin and guilt, but rather in terms of tragic misjudgements of situations: shortcomings in historical hindsight, sufficiently wide peripheral vision, realistic foresight and sufficient insight into the epochal conditions of the times and the essence of religion. Greed and hatred, seemingly ingrained in human nature, are taken to feed on such lack of insight. 


Proceedings ◽  
2020 ◽  
Vol 49 (1) ◽  
pp. 135
Author(s):  
Jonas Truong ◽  
Marius Bulota ◽  
Alexis Lussier Desbiens

Alpine skis have changed dramatically in the last century. Long and straight wood skis have evolved into shorter lengths and now contain a plethora of modern materials. Shaped skis have become the norm. Today’s skis also offer a variety of waist widths and shapes to cater to specific uses. By studying how skis have evolved, it is possible to gain insight into how the design of alpine skis has progressed. To do so, the mechanical properties of 1016 skis, from the 1920s to 2019, were measured with a machine developed at the University of Sherbrooke. The resulting data are used to calculate various geometric, stiffness and performance parameters. The evolution of these parameters over the years is analyzed. This analysis provides a better understanding of the evolution of ski design and shows when the introduction of new materials and shaping concepts has changed the way skis are designed.


Author(s):  
Johan Buitendag

The article is authored by the Dean of Faculty of Theology at the University of Pretoria, celebrating the Faculty’s centenary in 2017. The exposition of the argument is unfolded on the basis of Ricoeur’s threefold mimesis of prefiguration, configuration and reconfiguration. The earliest decisive statement with regard to the nature of the Faculty, and which is eagerly pursued, was made by the Rev. M.J. Goddefroy in 1888, epitomising theological training as of academic deference, that is as a Faculty at a university and not a seminary. This has been the fibre of Theology at the University of Pretoria and intellectual inquiry is an uncompromised value. The article is a critical reflection on the past century and an orientation towards the next hundred years, identifying the essence of what a real Pretoria Model could and should be and looking ahead to the next century. ‘History is not a destination, but an orientation’, sounds like a refrain in the article. The enterprise is contextual with regard to time and space. The assessment is subsequently done in terms of this continent and this century, that is Africa and the 21st century. The conclusion of the article is that the Pretoria Model fills a unique niche in theological inquiry at public universities competing for a position among the top 500 on the ranking of world universities.


1975 ◽  
Vol 8 (2) ◽  
pp. 113-139 ◽  
Author(s):  
Robert F. Wheeler

At no time during the past century has European society been closer to major revolutionary upheaval than at the close of World War I. That in the end the Russian Revolution was contained and “world revolution” averted has been related by historians to any number of factors. Yet one of the most important reasons for the ebbing of the revolutionary tide has generally been overlooked or passed over lightly. This was the failure of the revolutionary movement, except in Russia, to secure really significant support from a particular segment of the working classes, namely women. A more classic case of the historian's tendency to accept sex as a constant, i.e., to operate in general as if only one sex—the male sex—exists, would be difficult to find. In fact an individual's sex can be an important variable in political behavior and like age, occupation, religion, and a variety of other social, economic, and cultural factors, something which needs to be considered much more carefully in order to arrive at a better understanding of the past.


2015 ◽  
Vol 13 (1) ◽  
pp. 261-271
Author(s):  
MICHAEL O’BRIEN

It is said we are in trouble, we humanists. “The humanities are under pressure all over the world, Rens Bod begins (xii). James Turner ends, “Without question, the humanities now face greater flux than they have routinely endured in the past century” (385). The trouble and the flux seem to take two forms. There is the usual business of intellectual disciplines forming and re-forming, of new paradigms restructuring institutions, a process that one might regard as discomforting but sometimes healthy. But there is the other business of universities being governed by anti-intellectuals, aficionados of the spreadsheet, counted beans, and the alumni dinner. These predators roam campuses, sneer at libraries, abolish departments, and plan the day when, the cost-effective triumphant, scholarship will be little more than a digital ghost. At the University of Essex, lately Marina Warner was coldly informed of this new order, defined by a “Tariff of Expectations” (seventeen targets to be met) and a “workload allocation” handed down from on high. There was an indifference to what had gone before, what creative people had once hoped for for Colchester. “That is all changing now,” the executive dean for humanities briskly explained. “That is over.” The past, that is. Fed up, Warner resigned, hearing too loudly “the tick of the deathwatch beetle” in the fabric of the house she wished to inhabit, a university that valued scholarship and the life of the mind, as it once had.


2020 ◽  
Vol 21 ◽  
Author(s):  
Max Modiano Daniel

This essay introduces the scope and aim of the Sephardic Archive Initiative at the University of California, Los Angeles. In conjunction with the Library, Special Collections, and the Alan D. Leve Center for Jewish Studies, this project seeks to locate, collect, archive, and share documents and ephemera relating to Sephardic history. With a focus on their journeys to Los Angeles and Southern California, the initiative aims to tell the stories of Jews from North Africa, the Middle East, the Mediterranean, the Balkans, and the lands of the former Ottoman Empire. The transnational ties of Sephardic commercial, intellectual, religious, social, and family networks have produced a richly tangled web of history, which for the past century has found a thriving base in Los Angeles. The project seeks to create a hub of scholarly and communal investment, interest, and exploration of materials related to the Sephardic past.


1996 ◽  
Vol 22 (3) ◽  
pp. 301-321 ◽  
Author(s):  
William Wallace

‘The study of international relations is not an innocent profession.’1 It is not like the classics, or mathematics, an abstract logical training for the youthful mind. The justification for the place it has gained in the university curriculum rests upon utility, not on aesthetics. The growth of the social sciences in Western universities in the past century, and their remarkable expansion over the past thirty years, has been based upon their perceived contribution to better government, in the broadest sense. ‘The forever explosive relationship between social science and public policy’ has been embedded in the discipline of International Relations from the outset.2


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