Nothing in Popular Culture Makes Sense except in the Light of Evolution

2012 ◽  
Vol 16 (2) ◽  
pp. 109-120 ◽  
Author(s):  
Gad Saad

An evolutionary lens can inform the study of cultural forms in a myriad of ways. These can be construed as adaptations, as exaptations (evolutionary byproducts), as gene–culture interactions, as memes, or as fossils of the human mind. Products of popular culture (e.g., song lyrics, movie themes, romance novels) are to evolutionary cultural theorists what fossils and skeletal remains represent to paleontologists. Although human minds do not fossilize or skeletonize (the cranium does), the cultural products created by human minds do. By identifying universally recurring themes for a given cultural form (song lyrics and collective wisdoms in the current article), spanning a wide range of cultures and time periods, one is able to test key tenets of evolutionary psychology. In addition to using evolutionary psychology to understand the contents of popular culture, the discipline can itself be studied as a contributor to popular culture. Beginning with the sociobiology debates in the 1970s, evolutionary informed analyses of human behavior have engendered great fascination and animus among the public at large. Following a brief summary of studies that have explored the diffusion of the evolutionary behavioral sciences within specific communities (e.g., the British media), I offer a case analysis of the penetration of evolutionary psychology within the blogosphere, specifically the blog community hosted by Psychology Today.

1996 ◽  
Vol 39 (2) ◽  
pp. 405-423 ◽  
Author(s):  
Donna T. Andrew

ABSTRACTThis paper examines an important and rather neglected forum for popular discussion – the debating society – in London in 1780. This was the first full year that debating societies left their semi-private, club-like sites and took to new rooms, all across the metropolitan area. These new venues were large (seating between 400 and 1200) commercial settings, where men and women could come to speak and to listen, to enjoy an evening of rational entertainment at a small price. Using the many daily London newspapers as its main source, this essay examines the audiences present at these debates, the types of questions asked and the nature of the responses, when known, and surveys the wide range of reactions to such activity. Finally, it suggests some explanations for and evaluations of the growth and decline of this important cultural form.


Author(s):  
Chad Painter

Since the earliest years of the film industry, journalists and journalism have played a leading role in popular culture. Scholars debate whether journalism films—and by extension television programs, plays, cartoons, comics, commercials, and online and interactive stories and games—are a distinct genre, or whether journalists are featured in a variety of genres from dramas to comedies and satires to film noir. They also debate whether a film needs to feature a journalist doing journalism as a primary character or whether having a journalist as a secondary character still counts as a “journalism” film. Regardless, research into depictions of journalists in popular culture is important because the depictions influence public opinion about real-world journalists, as well as the credibility and public trust of the journalism field. Indeed, the influence might be greater even than the actual work performed by real-world journalists. Popular culture cultivates legend and myth, and this cultivation is especially true for a field such as journalism because the majority of the public will never see the inside of an actual newsroom. Popular culture myths about journalism focus on its normative role. Journalistic heroes are the foreign correspondents and investigative reporters who stand for community and progress. Journalistic villains are the lovable rogues, remorseful sinners, and unrepentant scoundrels who break journalistic norms and roles. A wide range of heroes and villains have been depicted on the big and small screen. For every Woodward and Bernstein working tirelessly to expose a corrupt presidential administration in All the President’s Men, there is a Chuck Tatum hiding an injured man in order to keep an exclusive in Ace in the Hole. For every Murphy Brown, a prominent and award-winning investigative journalist and anchor, there is a Zoe Barnes in House of Cards who has sex with sources and knowingly publishes false information. Many of the most interesting depictions, however, feature a character who has aspects of heroism and villainy. For example, Megan Carter in Absence in Malice attempts to be a watchdog reporter but destroys lives with her mistakes. Viewers ultimately are left with the idea that Carter will become a better journalist because of the lessons she has learned during the course of the film. Due to the potential impact of these depictions, entertainers must hold themselves to a higher standard to fulfill their discursive role within the broader republic. Entertainment programming needs a positive ethical code because it helps inform citizens by raising questions, offering incisive observations, and voicing marginalized perspectives. The code is in its nascent stages, but it is past time for media ethicists to develop a social responsibility theory for entertainment and amusement, the dominant role of almost all media.


Author(s):  
Gad Saad

Many human preferences, choices, emotions, and actions occur in universally similar manners because they are rooted in our common biological heritage. As such, irrespective of whether individuals are Peruvian, French, or Togolese, they are likely to share commonalities as a result of their shared Darwinian histories. In the current article, I provide a brief overview of how the Internet is a powerful tool for investigating such human universals. Given my work at the nexus of evolutionary theory and consumption, I begin with an example from marketing. Few marketing scholars are versed in evolutionary theory and related biological formalisms (Saad, 2007a; Saad, 2008a). As such, they generally view the environment as the key driver in shaping consumption patterns. This is part and parcel of the blank slate view of the human mind (Pinker, 2002), which purports that humans are born with empty minds that are subsequently filled via a wide range of socialization forces (e.g., parents, advertising content, or movies). Given that marketing scholars rely heavily on the expansive shoulders of socialization in explaining consumption, they are strong proponents of cultural relativism namely the notion that cultures need to be investigated from an emic perspective. Hence, marketers spend much of their efforts cataloging endless crosscultural differences, seldom recognizing that there are numerous commonalities shared by consumers around the world.


Author(s):  
Bashkim Selmani ◽  
Bekim Maksuti

The profound changes within the Albanian society, including Albania, Kosovo and Macedonia, before and after they proclaimed independence (in exception of Albania), with the establishment of the parliamentary system resulted in mass spread social negative consequences such as crime, drugs, prostitution, child beggars on the street etc. As a result of these occurred circumstances emerged a substantial need for changes within the legal system in order to meet and achieve the European standards or behaviors and the need for adoption of many laws imported from abroad, but without actually reading the factual situation of the psycho-economic position of the citizens and the consequences of the peoples’ occupations without proper compensation, as a remedy for the victims of war or peace in these countries. The sad truth is that the perpetrators not only weren’t sanctioned, but these regions remained an untouched haven for further development of criminal activities, be it from the public state officials through property privatization or in the private field. The organized crime groups, almost in all cases, are perceived by the human mind as “Mafia” and it is a fact that this cannot be denied easily. The widely spread term “Mafia” is mostly known around the world to define criminal organizations.The Balkan Peninsula is highly involved in these illegal groups of organized crime whose practice of criminal activities is largely extended through the Balkan countries such as Kosovo, Albania, Macedonia, Serbia, Bosnia, Croatia, Montenegro, etc. Many factors contributed to these strategic countries to be part of these types of activities. In general, some of the countries have been affected more specifically, but in all of the abovementioned countries organized crime has affected all areas of life, leaving a black mark in the history of these states.


Public Voices ◽  
2016 ◽  
Vol 12 (1) ◽  
pp. 67 ◽  
Author(s):  
Sharon Mastracci

In this paper, the author examines public service as depicted in the television series Buffy the Vampire Slayer (BtVS). First, she shows how slaying meets the economist’s definition of a public good, using the BtVS episode “Flooded” (6.04). Second, she discusses public service motivation (PSM) to determine whether or not Buffy, a public servant, operates from a public service ethic. Relying on established measures and evidence from shooting scripts and episode transcripts, the author concludes Buffy is a public servant motivated by a public service ethic. In this way, BtVS informs scholarship on public service by broadening the concept of PSM beyond the public sector; prompting one to wonder whether it is located in a sector, an occupation, or in the individual. These conclusions allow the author to situate Buffy alongside other idealized public servants in American popular culture.


Public Voices ◽  
2016 ◽  
Vol 11 (1) ◽  
pp. 8 ◽  
Author(s):  
Michelle C. Pautz ◽  
Laura Roselle

Perceptions of government and civil servants are shaped by a variety of factors including popular culture. In the public administration literature the significant role that film and other narrative forms have on citizens’ perceptions is duly noted, and there is ample research on politicians and military heroes in film, but a focus on civil servants remains largely elusive. Among the sparse literature centered on civil servants are studies that employ a case study approach or focus on a few films. In contrast, our research employs a large sample of 150 films. These films comprise the top ten box-office grossing films from 1992 through 2006; therefore we examine the films most likely to have been seen by a majority of movie-watching Americans. More than 60 percent of the films in our sample portray government as bad, inefficient, and incompetent. However, the data on more than 300 civil servants yield intriguing findings. Surprising, in light of the negative depiction of government, is the positive depiction of individual civil servants. Half of civil servants were positively portrayed, and only 40 percent were negatively depicted. Americans may view government negatively, but they see in film positive depictions of how individual civil servants can and do make a positive difference.


2019 ◽  
Vol 942 (12) ◽  
pp. 41-49
Author(s):  
A.M. Portnov

Using unified principles of formation and maintenance of register/cadaster with information about spatial data of landscape objects as the informational and technological basis for updating the public topographic maps and modernization of state cartographic system is proposed. The problems of informational relevancy of unified electronical cartographic basis and capacity of its renovation in case of public cadaster map data. The need to modernize the system of classification and coding of cartographic information, the use of unified standards for the coordinate description of register objects for their topological consistency, verification and updating is emphasized. Implementing such solutions is determined by economical expediency as well as necessity of providing a variety of real thematic data for wide range of consumers in the field of urban planning, territories development and completing the tasks of Governmental program “Digital economy of the Russian Federation”.


2005 ◽  
Vol 17 (1) ◽  
pp. 1-22 ◽  
Author(s):  
Elizabeth Dreike Almer ◽  
Julia L. Higgs ◽  
Karen L. Hooks

The behavior of auditors in the context of their employment by public accounting firms has received significant attention in the accounting literature. The current article extends this literature by providing a framework that identifies what auditing professionals contribute and receive as a result of their work efforts, as well as related influences. Using agency theory modified with fundamental ideas from the sociology of professions literature, we develop a model of the auditor-public accounting firm employment relationship. This framework is grounded in a timely, contextually rich description of the public accounting work environment, and the pressures and incentives faced by auditors. Propositions for future research are suggested that arise from understanding the auditor-firm relationship.


Author(s):  
Cassandra L. Yacovazzi

Nuns in popular media today are a staple of kitsch culture, evident in the common appearance of bobble-head nuns, nun costumes, and nun caricatures on TV, movies, and the stage. Nun stereotypes include the sexy vixen, the naïve innocent, and the scary nun. These types were forged in nineteenth-century convent narratives. While people today may not recognize the name “Maria Monk,” her legacy lives on in the public imagination. There may be no demands to search convents, but nuns and monastic life are nevertheless generally not taken seriously. This epilogue traces opposition to nuns from the Civil War to the present, analyzing the various images of nuns in popular culture as they relate to the antebellum campaign against convents. It argues that the source of the misunderstanding about nuns is rooted in the inability to categorize these women either as traditional wives and mothers or as secular, career-driven singles.


Author(s):  
Erik Gray

Love begets poetry; poetry begets love. These two propositions have seemed evident to thinkers and poets across the Western literary tradition. Plato writes that “anyone that love touches instantly becomes a poet.” And even today, when poetry has largely disappeared from the mainstream of popular culture, it retains its romantic associations. But why should this be so—what are the connections between poetry and erotic love that lead us to associate them so strongly with one another? An examination of different theories of both love and poetry across the centuries reveals that the connection between them is not merely an accident of cultural history—the result of our having grown up hearing, or hearing about, love poetry—but something more intrinsic. Even as definitions of them have changed, the two phenomena have consistently been described in parallel terms. Love is characterized by paradox. Above all, it is both necessarily public, because interpersonal, and intensely private; hence it both requires expression and resists it. In poetry, especially lyric poetry, which features its own characteristic paradoxes and silences, love finds a natural outlet. This study considers both the theories and the love poems themselves, bringing together a wide range of examples from different eras in order to examine the major structures that love and poetry share. It does not aim to be a comprehensive history of Western love poetry, but an investigation into the meaning and function of recurrent tropes, forms, and images employed by poets to express and describe erotic love.


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