The quantitative/qualitative distinction: Blessed are the impure.

2015 ◽  
Vol 2 (2) ◽  
pp. 210-213
Author(s):  
Kenneth J. Gergen
Author(s):  
Edward Slingerland

This chapter presents traditional archaeological and textual evidence against the strong soul-body holist position—that is, the claim that the early Chinese lacked any sense of a qualitative distinction between an immaterial soul and a physical body. This evidence includes afterlife beliefs as gleaned from mortuary practices and textual evidence drawn from both the received corpus and archaeologically recovered texts. The early Chinese appear to have distinguished between a relatively corporeal, physical body and a relatively incorporeal soul (or set of souls). The former was part of a material, visible world and was viewed ultimately as peripheral to the essence of one’s personal identity. The latter was the focus of ancestor cults, sacrifices, and oracles, and partook of an invisible, numinous world, qualitatively distinct from our own. The “specialness” of the next world and the beings that inhabited it lent to them, and to items and practices associated with them, a degree of numinosity that is not at all alien to conceptions of the holy or sacred in Judeo-Christian traditions. The chapter concludes with the argument that soul-body dualism is ultimately parasitic on basic mind-body dualism, which sees mental states or consciousness as somehow qualitatively distinct from the material world of things.


1993 ◽  
Vol 153 ◽  
pp. 243-262 ◽  
Author(s):  
Marijn Franx

The structure of bulges and ellipticals, and their relation to galaxy halos are reviewed. Since many ellipticals contain faint disks, the qualitative distinction between bulges and ellipticals is more accurately described as a quantitative variation in Bulge/Disk ratio. The exception may be the brightest ellipticals, which are usually Bright (est) Cluster Members. The available evidence suggests that the spheroid properties are determined by more than halo properties alone. This is clearest for systems with low B/D ratio, where bulge velocity dispersions are similar to disk velocity dispersions. Constraints on the stellar formation scenarios are discussed.


2011 ◽  
Vol 21 (2) ◽  
pp. 220-240 ◽  
Author(s):  
Jeanne Marecek

This article reflects on a set of target articles concerned with the use of quantitative procedures in interpretive research. The authors of those articles (Osatuke & Stiles; Westerman; and Yanchar) discuss ways that numerical procedures can be brought into interpretive studies, using illustrations from research programs on psychotherapy process, schools, law courts, and work life. Instead of the usual quantitative—qualitative distinction, I use Geertz’s distinction between experimental science and interpretive science and Kidder and Fine’s distinction between Big-Q and small-q research to reflect on several procedural and epistemological differences among target papers. The diversity of approaches under the umbrella of qualitative methods is described, along with some recent developments. Even though US psychology continues to mount stiff resistance against incorporating interpretive approaches into its knowledge-producing practices, such approaches are flowering in other parts of the world.


1997 ◽  
Vol 10 (4) ◽  
pp. 529-570 ◽  
Author(s):  
Hava Tirosh-Samuelson

The ArgumentThis paper focuses on several Italian Jewish philosophers in the second half of the sixteenth century and the first third of the seventeenth century. It argues that their writings share a certain theology of nature. Because of it, the interest of Jews in the study of nature was not a proto-scientific but a hermeneutical activity based on the essential correspondence between God, Torah, and Israel. While the theology of nature analyzed in the paper did not prevent Jews from being informed about and selectively endorsing the first phase of the scientific revolution, it did render the Jews marginal to it. So long as Jewish thinkers adhered to this theology of nature, Jews could not adopt the scientific mentality that presupposed a qualitative distinction between the Book of Nature and the Book of Scripture.


Author(s):  
А.В. Сафонов ◽  
М.А. Крестьянова ◽  
С.А. Суворов ◽  
Д.А. Данилов

Рубки ухода за лесом – это комплекс лесохозяйственных мероприятий, направленный на улучшение качественных и количественных показателей древостоя, формирование высокопродуктивных, устойчивых и хозяйственно-ценных насаждений, путем удаления из насаждений больных, поврежденных, фаутных деревьев, а также деревьев нежелательных пород в молодняках, жердняках и средневозрастных дендроцинозах. В работе представлено сравнение нормативных показателей по двум правилам ухода за лесом, основным различием которых является подход к выделению максимально допустимого вырубаемого запаса, основывающегося на анализе абсолютной, для нового норматива, и относительной, для старого, полнот древостоя. Была произведена оценка и сравнение классов товарности, процентов вырубаемого запаса и его распределения по делянкам, с целью выявления различий и особенностей подходов двух рассматриваемых нормативных подходов. По результатам проведенных анализов было выявлено различие данных лесоустройства по реальным качественным и количественным показателям древостоя на большинстве делянок, большой разницей между классами товарности по рассматриваемым нормативам, что в свою очередь ведет к различиям в выходе по запасам деловой и дровяной древесины, а также их качественному различию, и интенсивности изреживания полога, что обуславливается вышеописанными особенностями по выделению максимально допустимого вырубаемого запаса. В связи с вышеизложенным, необходимо разрабатывать региональные нормативы уходов за лесом на базе полученных долговременных наблюдений на постоянных пробных площадях с полным циклом проведённых уходов за лесом и при необходимости вносить коррективы, возможность которых принципиально исключается существующей схемой разработки и введения в действие нормативных документов. Forest thinning is a complex of forestry measures aimed at improving the qualitative and quantitative indicators of the stand, the formation of highly productive, sustainable and economically valuable stands, by removing sick, damaged, fallow trees, as well as trees of undesirable species in young stands, stumps and middle-aged stands. The work presents a comparison of the normative indicators for the two rules of forest maintenance, the main difference of which is the approach to the allocation of the maximum allowable felling stock, based on the analysis of the absolute, for the new standard, and the relative, for the old, completeness of the stand. The evaluation and comparison of classes of marketability, percent of the harvested stock and its distribution across the plots were made in order to identify the differences and peculiarities of the approaches of the two normative approaches under consideration. By results of the carried out analyses it was revealed difference of the forest inventory data to real qualitative and quantitative indicators of a stand on the majority of plots, the big difference between classes of marketability on the considered standards that in turn leads to distinctions in an exit on stocks of business and wood, and as their qualitative distinction, and intensity of thinning of a canopy that is caused by the above-named features on allocation of the maximum allowable cut stock. In connection with the above stated, it is necessary to develop regional norms of forest tending on the basis of received long-term observations on permanent trial areas with a full cycle of conducted forest tending and, if necessary, to make corrections, the possibility of which is fundamentally excluded by the existing scheme of development and introduction of normative documents.


2014 ◽  
pp. 197-212 ◽  
Author(s):  
Marco Checchi

Foucault’s intuition that resistance comes first challenges the theses of the co-originality of power and resistance or the superiority of power over resistance.  In order to transform this intuition into the concept of the primacy of resistance, the article uses Deleuze’s ontology and in particular the idea of the virtual.  According to Deleuze, resistance displays a privileged relation with the virtual, understood as the ontological region animated by all the potentialities that might be or might have been actualised.  As such, resistance is presented as a creative and affirmative force, provoking reactions and forcing power to change.  Nietzsche’s divide between active and reactive forces serves to set up a qualitative distinction between resistance and power.  Power relations are therefore understood as the interplay of the creative affirmation of resistance and the subsequent reaction of power.  The primacy of resistance allows us to elaborate a dynamic model of power relations whose mechanism evokes Tronti’s interpretation of Marxism structured upon the primacy of labour and workers’ struggle over capital.


2018 ◽  
Vol 29 (1) ◽  
pp. 87-99 ◽  
Author(s):  
Jesper Aagaard

The word “multitasking” gets thrown around a lot these days. For years it was touted as the cognitive default for a new generation of digital natives, but psychologists are increasingly warning us against its harmful effects on many different forms of human activity. What exactly is meant by the concept of multitasking, however, remains peculiarly taken-for-granted. The purpose of this article is therefore to analyze, evaluate, and interpret how the word “multitasking” is currently being used in scientific practice. Taking departure in the domain of media multitasking research, the article reveals an unacknowledged normativity in the empirical research literature: Multitasking does not in fact denote a quantitative enumeration of tasks, but a qualitative distinction between on- and off-task activity. In other words, multitasking is functionally equivalent to distraction. This article discusses how this insight challenges the scientific rationality of current media multitasking research and concludes with implications for future research.


1997 ◽  
Vol 06 (03) ◽  
pp. 341-347 ◽  
Author(s):  
B. J. Ahmedov

The influence of general-relativistic effects on charge distribution inside a neutron star is investigated. The qualitative distinction of space charge distribution inside the conducting crust from that inside the superconducting core allows us to propose a possible mechanism of radio-wave radiation produced in the intermediate medium inside a pulsar. The possibility of modeling this radiation in laboratory experiments in a rotating frame of reference is analysed.


1978 ◽  
Vol 14 (4) ◽  
pp. 497-503 ◽  
Author(s):  
William Lane Craig

God is the ‘high and lofty One who inhabits eternity’, declared the prophet Isaiah, but exactly how we are to understand the notion of eternity is not clear. Traditionally, the Christian church has taken it to mean ‘timeless’. But in his classic work on this subject, Oscar Cullmann has contended that the New Testament ‘does not make a philosophical, qualitative distinction between time and eternity. It knows linear time only…’ He maintains, ‘Primitive Christianity knows nothing of a timeless God. The “eternal” God is he who was in the beginning, is now, and will be in all the future, “who is, who was, and who will be” (Rev. 1:4).’ As a result, God's eternity, says Cullmann, must be expressed in terms of endless time.


2011 ◽  
Vol 23 (3) ◽  
pp. 514-523 ◽  
Author(s):  
Anthony J. Sanford ◽  
Hartmut Leuthold ◽  
Jason Bohan ◽  
Alison J. S. Sanford

Behaviorally, some semantic anomalies, such as those used to demonstrate N400 effects in ERPs, are easy to detect. However, some, such as “after an air crash, where should the survivors be buried?” are difficult. The difference has to do with the extent to which the anomalous word fits the general context. We asked whether anomalies that are missed elicit an ERP that could be taken as indicating unconscious recognition, and whether both types elicit an N400 effect when they are detected. We found that difficult anomalies having a good fit to general context did not produce an N400 effect, whereas control “easy-to-detect” anomalies did. For difficult anomalies, there was no evidence for unconscious detection occurring. The results support a qualitative distinction in the way the two types of anomalies are processed, and the idea that semantic information is simply not utilized (shallow processing) when difficult anomalies are missed.


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