Assessment of Siosar’s community sustainability in post-disaster relocation of Mount Sinabung eruption

The practices and ways of humans interact with the environment will affect the sustainability of the society life. The achievement of a sustainability in a community in a certain place can be measured from the condition of balance of three important aspects which are ecological, social and spiritual aspects. Each region has a different level of sustainability. The purpose of this research is to analyze the sustainability level of the community resettlement from the Mount Sinabung eruption. The research was carried out in the Karos Siosar Relocation Area of North Sumatra. The Community Sustainability Assessment (CSA) method introduced by the Global Ecovillage Network/GEN is used to analyze its level of sustainability. The results of the research show that of the total value of each aspect is 523 which means showing a good start towards sustainability. However, when viewed from each aspect, the ecological aspect with a low value is 139 when compared to the other two aspects and shows the need for action in achieving sustainability. The social aspect obtained 208 values and spiritual aspects obtained 176 values, which shows that the people in the Siosar relocation area showed a good start towards sustainability.

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STATUS HAK ATAS TANAH PASCA BENCANA LIKUIFAKSI DAN RENCANA TATA RUANG WILAYAH DI KOTA PALU

Jurnal Hukum dan Kenotariatan ◽

10.33474/hukeno.v5i1.10109 ◽

2021 ◽

Vol 5 (1) ◽

pp. 160

Author(s):

Nurhilma Lestari

Keyword(s):

Spatial Planning ◽

Legal Status ◽

Provincial Government ◽

The Other ◽

Legal Rights ◽

Land Area ◽

Affected Area ◽

The People ◽

Central Sulawesi ◽

Post Disaster

Adapun hasil penelitian dan pembahasan sebagai berikut: 1). Masyarakat di kawasan yang terdampak likuifaksi (kelurahan petobo, kecamatan palu selatan, kota palu, provinsi sulawesi tengah) sesuai dengan pergub nomor 10 tahun 2019, bahwa masyarakat tidak dapat menuntut lagi tanahnya di kawasan terdampak likuifaksi. Sebab, sangat jelas dalam pergub nomor 10 tahun 2019 bahwa kawasan terdampak likuifaksi di kelurahan petobo termasuk dalam zona merah, yang dalam hal ini dengan dipindahkan masyarakat korban bencana likuifaksi ke lokasi lebih aman (relokasi). Maka dengan adanya relokasi tersebut, masyarakat tidak lagi dapat menuntut hak atas tanahnya di kawasan terdampak likuifaksi,2). Berdasarkan pergub nomor 10 tahun 2019,mengatur mengenai penataan ruang wilayah perlunya perubahan pemanfaatan ruang di beberapa lokasi terdampak bencana masif, maka menjadi penting penyusunan arahan pemanfaatan ruang baru yang dapat diterima oleh masyarakat. Disamping itu, di daerah-daerah yang tidak terdampak bencana, maka arahan pemanfaatan ruang lama akan mengalami perubahan minimal, atau bahkan tidak berubah sama sekali. Kesimpulan yang bisa diambil dari penelitian ini adalah Bahwa masyarakat di kawasan terdampak (Kelurahan Petobo, Kecamatan Palu Selatan, Kota Palu, Provinsi Sulawesi Tengah) sesuai dengan Pergub Nomor 10 Tahun 2019, bahwa masyarkat tidak dapat lagi menuntut tanahnya di kawasan terdampak. Sebab, sangat jelas didalam pergub Nomor 10 Tahun 2019 bahwa kawasan terdampak (Keluarahan Petobo) termasuk dalam Zona Merah, yang dalam hal ini dengan dipindahkannya masyarakat korban bencana dikawasan terdampak ke lokasi yang lebih aman (relokasi). Maka, dengan adanya relokasi tersebut, masyarakat tidak lagi dapat menuntut hak atas tanahnya dikawasan terdampak, dan Pemerintah Daerah Provinsi Sulawesi Tengah telah mengeluarkan Peraturan Gubernur Sulawesi Tengah No. 10 Tahun 2019 Tentang Rencana Rehabilitasi dan Relokasi Pascabencana, yang mengatur pelaksanaan pembangunan rumah untuk relokasi korban likuifaksi yang memiliki hak atas tanah dan bangunan secara sah menurut hukum. Pembangunan tempat tinggal untuk relokasi disini prinsipnya adalah pemerataan dan adil antara luas tanah dan fisik rumah adalah samaKata Kunci: Tanah, Status Hukum, Tata Ruang, dan Bencana Alam. The results suggest the following: 1) the community in the areas affected by liquefaction is according to the governor regulation number 10 of 2019 in which the community can no longer claim their land in areas affected. It is clearly stated within it that Petobo Sub-district belongs to the red zone which means that the people affected were relocated to a safer place and thus are not able to claim the land in the affected area; 2) the governor regulation number 10 of 2019 regulates the regional spatial planning which needs change in terms of utilizing spaces in several areas affected by massive disasters. That is why it is necessary to have arrangements for the utilization of new spaces that are acceptable to the community. On the other hand, the unaffected areas would undergo either minimal or absent change. In conclusion, the people in Petobo, Palu, Central Sulawesi, based on the governor regulation number 10 of 2019, are no longer able to claim their lands as it is considered a Red Zone which only for relocating the victims of a disaster. The provincial government of Central Sulawesi has issued the 2019 Regulation of the Governor of Central Sulawesi number 10 regarding the planning of the post-disaster rehabilitation and relocation that focus on the implementation of houses construction for the victims of liquefaction who have legal rights to lands and buildings according to the law. The principal of this construction is equal and fair between the land area and the physical house.Keywords: land, legal status, spatial planning, and natural disaster.

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The Saxon Invasion and its Influence on our Character as a Race

Transactions of the Royal Historical Society ◽

10.2307/3677867 ◽

1885 ◽

Vol 2 (2) ◽

pp. 173-196 ◽

Cited By ~ 1

Author(s):

J. Foster Palmer

Keyword(s):

The Other ◽

Tall Stature ◽

East Anglia ◽

Ammianus Marcellinus ◽

Brown Hair ◽

Other Hand ◽

Social Scale ◽

The People ◽

The Social ◽

Different Parts

In the following paper the term ‘Ancient Briton’ is applied to the whole of the mixed races which inhabited this island prior to the Teutonic irruption. They consisted of the two Celtic families (the Gaels and the Brythons, or Cymri), and the pre-Celtic races. On the divisions of the latter anthropology has not yet decidedly pronounced, though it seems probable that they were not homogeneous. In any case the principal pre-Celtic type at present discovered, which may generically be termed Iberian, and which appears to correspond with that of the original neolithic inhabitants, was dark, small, and short, the average stature being only sixty-three inches. The pure Celt, on the other hand, was extremely tall, the average stature being sixty-nine inches, and that of the Saxon sixty-seven. This agrees with the statements of Polybius, Strabo, and Ammianus Marcellinus as to the height of the Celt, and at the same time accounts for the Britons being spoken of as short and thick-set. For in this country the Celt was found mixed to a large extent with the short pre-Celtic race or races. The people, therefore, that the Saxons had to contend with were, on an average, of shorter stature than themselves. They varied, no doubt, in different parts of the country, but probably the purest Iberian blood, and consequently the shortest stature, would be at the bottom of the social scale. If any pure Celtic blood remained in the country it would be chiefly in the east; and it is to the permanence of this, rather than to the superior stature of the Angles over the rest of the invaders, that I attribute the height of the present inhabitants of the Anglian districts. The prevailing physiognomy of East Anglia also supports this view; the tall stature, brown hair, grey eye, and arched nose of the pure Celt is not uncommon there.

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Moral Integrity

Business and Professional Ethics Journal ◽

10.5840/bpej2020920101 ◽

2020 ◽

Vol 39 (3) ◽

pp. 347-364

Author(s):

Marianne Thejls Ziegler ◽

Keyword(s):

Public Space ◽

The Other ◽

Social Aspect ◽

Moral Integrity ◽

Moral Particularism ◽

The Public ◽

Other Hand ◽

The Social ◽

Universal Applicability

This article outlines different attempts to define integrity, and argues, with reference to the theory of moral particularism, that definitions acquire universal applicability at the expense of their informative value. The article then proceeds to more delimitating definitions that emphasise the social aspect, and argues that their ideas of the concept, like courage, require certain situations in order to unfold. Since not every person is challenged to act with integrity, the delimitation requires a distinction between manifest integrity and dormant integrity, or dormant lack of integrity. Persons of influence, like politicians and managers, on the other hand, are challenged on a regular basis because their position requires communication of values in a public space, against which the public can evaluate their actions. A delimitating definition therefore ties the question of integrity to people in leading positions.

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POSITIVE STIGMA OF THE PEOPLE WITH DISABILITIES IN THE CZECH REPUBLIC AND BULGARIA

CBU International Conference Proceedings ◽

10.12955/cbup.v1.51 ◽

2013 ◽

Vol 1 ◽

pp. 314-322

Author(s):

Vesela Kazashka ◽

Dora Levterova ◽

Margarita Ruseva

Keyword(s):

Social Life ◽

Public Awareness ◽

People With Disabilities ◽

Educational Needs ◽

Social Aspect ◽

Special Educational Needs ◽

Disabled People ◽

The People ◽

The Social ◽

The Disabled

Communication requires unconditional respect for the other. Acknowledging the qualities of the people is a basis for good communication. Communication starts when you accept the people the way they are. The social, economic and technical development provides opportunities for good professional realization of people with special educational needs. The resistance, striving for “survival” and successful “introduction” into the social life are a prerequisite for success. The people who are stigmatized and their families are aware that once they have been labeled, they should have to overcome this stigma and to take the maximum possible good out of this label. Positive stigma stimulates the people with disabilities seek more contacts, to become more independent and to realize themselves adequately in the social life. The survey of attitudes and motivation scale contact with people with disabilities give reliable information about what is the attitude of students towards people with disabilities and what were their contacts. The successful integration into society of people with special educational needs depends also on the perceptions and attitudes of the professionals who work with them too. Undoubtedly, the attitudes and models for the disabled people change and will continue to change. In this context the disabled people should develop social identity and public awareness, but not only in their stigmatized group, but in a broad social aspect.

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Pilar-Pilar Eksistensi Dan Keberlanjutan Kampung Kramat: Kampung Tematik Di TPU Kasin Kota Malang

Jurnal Planoearth ◽

10.31764/jpe.v4i2.947 ◽

2019 ◽

Vol 4 (2) ◽

pp. 58

Author(s):

Antonio Heltra Pradana

Keyword(s):

Social Life ◽

Phenomenological Approach ◽

Transformation Process ◽

The Other ◽

The People ◽

The Social ◽

Life Pattern ◽

The Village ◽

The Way

Di Kota Malang terdapat kampung tematik di TPU Kasin yaitu kampung Kramat.Kampung ini telah ada sejak 50 tahun lalu dan dulu dikenal sebagai kampung pelarian. Tujuan dari penelitian ini adalah untuk mencari tahu tentang pola kehidupan social masyarakat Kampung Kramat, dengan mendalami hal-hal terkait cara masyarakat kampung Kramat bertahan hidup ditengah-tengah lingkungan pemakaman, pola hubungan antara masyarakat yang satu dengan yang lain di Kampung Kramat, proses transformasi Kampung Kramat dari Kampung pelarian menjadi Kampung tematik dan basis keberadaan dan keberlanjutan Kampung Kramat. Metode yang digunakan dalam penelitian ini adalah deksriptif-induktif-kualitatif dengan pendekatan fenomenologi. Pendekatan ini digunakan untuk menggali konsep warga Kampung Kramat bertahan hidup dan cara mereka mempertahankan kampungnya hingga sekarang menjadi kampung tematik. Hasilnya, kampung dapat bertahan keberadaannya karena memiliki konsep meruang-berkehidupan yang kontekstual-kompleks. Konsep-konsep ini menjadi pilar-pilar penyokong keberadaan dan keberlanjutan Kampung Kramat. Adanya studi ini diharapkan dapat menjadi pertimbangan khusus mengenai arahan pemberdayaan kampung kota melalui konsep tematik agar dapat lebih mengena dan berdaya guna. Khususnya bagi kampung yang terletak di area pemakaman. Abstract: In Malang regency, there is a thematic village in TPU Kasin namely Kramat Village. This village has existed since 50 years ago and was once known as an escape village. The purpose of this research is to find out about the social life pattern of the people of Kampung Kramat, by exploring the things related to the way the village of Kramat survive amid the funeral environment, the pattern of relationship between Community that is one with the other in Kampung Kramat, the transformation process of Kampung Kramat from the runaway village becomes the thematic village and base of the existence and sustainability of Kampung Kramat. The method used in this research is a-inductive-qualitative dexsriptif with a phenomenological approach. This approach is used to excavate the concept of villagers survive and the way they defend their village is now a thematic village. As a result, the village can survive its existence because it has a contextual-complex living concept. These concepts are the pillars of the existence and sustainability of Kampung Kramat. The existence of this study is expected to be a specific consideration of the direction of empowerment of village city through thematic concept to be more effective and effective. Especially for the village located in the burial area.

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The significance of educational activeness among the elderly in a social and psychological context

Journal of Education Culture and Society ◽

10.15503/jecs20191.68.75 ◽

2019 ◽

Vol 10 (1) ◽

pp. 68-75

Author(s):

Aleksandra Marcinkiewicz-Wilk

Keyword(s):

Information Society ◽

Technological Progress ◽

The Elderly ◽

The Other ◽

Social Aspect ◽

The Social ◽

The Subject ◽

The One ◽

Critical Literature ◽

Changing Society

Aim. The aim of this article is to show the significance of educational activeness among the elderly in the context of its adaptation to the ageing process itself (the psychological aspect), as well as to a rapidly changing society defined by technological progress (the social aspect). Method. The article has been formulated with the aid of critical literature on the subject Conclusion. Educational activeness is crucial in late adulthood. On the one hand it is an important element in allowing the elderly to adapt to a new stage of life, and on the other hand to keep up with a rapidly changing society, defined in the literature as the information society.

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Pendidikan Islam dan Multikulturalisme di Indonesia

Anthropos Jurnal Antropologi Sosial dan Budaya (Journal of Social and Cultural Anthropology) ◽

10.24114/antro.v5i2.14329 ◽

2020 ◽

Vol 5 (2) ◽

pp. 108

Author(s):

Sapirin Sapirin

Keyword(s):

Multicultural Education ◽

Religious Education ◽

Political Orientation ◽

The Other ◽

Islamic Education ◽

Educational Goals ◽

Socioeconomic Groups ◽

Other Hand ◽

The People ◽

The Social

The plurality of Indonesian society can be seen from various sides in terms of race, ethnicity, culture, religion, socioeconomic groups and even in terms of political orientation. The diversity that is owned by the people of Indonesia is a distinct characteristic that is a priceless wealth. On the other hand, although diversity is a very prestigious thing, on the other hand it can be a potential that drives conflict and division. The concept of multicultural education has a significant problem that is concerned with religious understanding. If this is the emphasis, then in the teaching of Islam the teachings are those that deal with universal values as possessed by all religions. While it is understood for certain that in Islamic religious education taught is monotheism, jurisprudence, and morality karimah. Thus it can be understood that in Islamic religious education is very strongly based in fostering civilized humans. If we pay attention, multiculturalism education does not have a strong foundation in conceptualizing its educational goals. Compared to Islamic education the foundation is clearly based on the Koran, Sunnah and Ijtihad on the ulama. So it is clear that the goal of Islamic education is the formation of attitudes, of course at the social level it is part of multiculturalism education. The attitude here is praiseworthy behavior which is a reflection of Islamic education itself.

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THE CONCEPT OF TRANSCENDENTAL LOVE IN THE TAFSĪR AL-QURĀN AL-AẒĪM BY AT-TUSTURIY

Teosofia ◽

10.21580/tos.v1i1.4351 ◽

2020 ◽

Vol 7 (1) ◽

pp. 36

Author(s):

Hakki Akmal Labib

Keyword(s):

Everyday Life ◽

Key Words ◽

Daily Life ◽

The Other ◽

Social Aspect ◽

Biological Aspect ◽

Social Concept ◽

The Social ◽

Aspect Social

Abstract The concept of ḥhubb is closely related to daily life. Anyone must have love. Whether it's love from biological aspect, social aspect, or theological aspect. This is one of the reasons why researchers choose the term ḥhubb. And the other reasons are, first, the word ḥhubb is one of the key words in al-Qurān that describes the concept of deed, whether it is the concept of worship, as well as the social concept beloved by God and it is important to be known as the sustainer of everyday life. Secondly, the translation of al-Qurān gives only the earliest description of the meaning of the word ḥhubb only to the extent of the meaning of love, thus requiring a deeper explanation in order to know its meaning comprehensively. So, this study will discuss about the concept of ḥhubb according Sahl bin ‘Abdullāh at-Tusturī in Tafsīr al-Qurān al-Aẓīm. He was known by a mutaṣawwīf and mufassīr

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SIGNIFYING RELIGION IN SYMBOL: LOOKING UP THE RISE OF INDONESIAN RED CRESCENT (BSMI) IN PUBLIC LIFE

INJECT (Interdisciplinary Journal of Communication) ◽

10.18326/inject.v4i2.254-270 ◽

2019 ◽

Vol 4 (2) ◽

pp. 254-270

Author(s):

Taufiqurrohim Taufiqurrohim ◽

Ahmad Yunus

Keyword(s):

Social Interaction ◽

Social Movement ◽

Religious Identity ◽

Public Life ◽

The Other ◽

The People ◽

The Social ◽

Semiotic Approach ◽

History Of ◽

In The Beginning

In the beginning, the surface of BSMI problematizes the red symbol that was used by PMI because it was analyzed as a Christian symbol, feeling hesitant when used as a cross symbol in humanitarian missions is the basic reason as their appearance of religiosities in public life. Talking about the symbol, the crescent has a long history of how it can be “identified” as a symbol of Islam and how the people identified those as an identity of the religion by signifying sacred behind the symbol. The symbolization of religion cannot be separated from the method of semiotic approach where explains the science of sign. Through this sign, people can find their identity and communicatewith each other as social interaction and also find a sacred behind the symbol. For the last theory, I would use the social movement and development that indicate the turn organization not only happen in the case of philanthropy but also will eradicate to the other social application movement. Therefore, in my opinion, the surface of BSMI cannot be rid by the development of crescent symbol interpretation as a symbolization of religious identity due to symbolism as a way to communicate and interact with society

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The Social Classes and Reflection of 18th Century Life in Novel Pamela

ELS Journal on Interdisciplinary Studies in Humanities ◽

10.34050/els-jish.v1i3.5027 ◽

2018 ◽

Vol 1 (3) ◽

pp. 375-380

Author(s):

Dwi Adi Nugroho

Keyword(s):

Social Life ◽

18Th Century ◽

Lower Class ◽

Literary Work ◽

Social Classes ◽

The Novel ◽

The People ◽

Norms And Values ◽

The Social ◽

Research Show

In social life there are always rules, norms and values that organize the behavior or patterns of society. Yet some members of society cannot fulfill the rights and responsibilities in accordance with the norms and rules. Unequal rights and obligations in social life is the reason why there are social classes in society. It means that the people who have wealth and someone who can carry out many rights and obligations will be in the upper classes and those one with little or even no rights and responsibilities will be grouped in the lower classes. This research therefore aims to explain the phenomenon of social classes in the novel Pamela, and social condition in 18th century life in England that reflected in the novel. This research used descriptive qualitative method. It was conducted by describing the data within literary work which were related to the topic of the research. The analysis of the data was done using sociology of literature approach put forward by Swingewood and Laurenson. The results of this research show that during England 18th century, social discrimination has become a major problem in the community. Social status become the standard of interaction in the society. Success and prestige of a person are measured based on his/her birth. Nobody wants to be at the bottom of the social hierarchy. The character of Pamela never think that money and power is everything. She never despise her identity as a lower class citizen who is always treated unequally in the society.

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