Regions, Localities, and Industrialisation: Evidence from the East Midlands Circa 1780 – 1840

2001 ◽  
Vol 33 (7) ◽  
pp. 1305-1325 ◽  
Author(s):  
Jon Stobart

Regions form one of the fundamental categories of geographical thought and analysis and yet are far from being fixed spatial entities. Analysis of the East Midlands in the 19th century highlights three important aspects of regional development. The first aspect is that causality was not unilinear. Industrialisation reinforced strong local specialisms and allegiances rather than generating the wider integrated regional economies and identities seen in other industrialising areas. The second aspect is the importance of scale. There was no preordained size for a region: coherent economic and cultural units in the East Midlands operated at a more localised level. The third aspect is the significance of temporal continuity, seen in the persistent centring of economy, social cohesion, and identity onto established urban centres, despite the coalescing forces unleashed by industrial and technological change.

Author(s):  
José Ignacio Royo Guillén ◽  
Francisco José Navarro Cabeza ◽  
Serafín Benedí Monge

Los estudios sobre grabados rupestres al aire libre de cronología postpaleolítica, adolecen de importantes carencias que, en el valle medio del Ebro, se han visto superadas con la llegada del tercer milenio. Con la presentación de este trabajo se pretende dar a conocer un nuevo núcleo de grabados rupestres, localizado en el extremo suroeste de la provincia de Zaragoza, en las gargantas calcáreas del río Mesa. Entre los nuevos enclaves rupestres, destacan los abrigos con grabados protohistóricos, pero muy especialmente los de cronología medieval andalusí y los de iconografía cristiana entre los siglos XIV y XVIII, con perduraciones hasta mediados del siglo XIX y algunas escenas relacionadas con la primera Guerra Carlista en Aragón. La distribución de los hallazgos, su tipología e iconografía y los restos arqueológicos asociados, permiten documentar una importante ocupación del territorio desde la Iª Edad del Hierro y la sacralización del paisaje a través del arte rupestre, con pervivencias que se perpetúan a lo largo de la Edad Media y Moderna, destacando como novedad la presencia de un importante conjunto de inscripciones epigráficas islámicas que deben situarse entre los siglos XI y XII. AbstractThe studies on open-air rock engravings in post-Paleolithic chronology suffer from important deficiencies, which in the middle valley of the Ebro, have been overcome with the arrival of the third millennium.With the presentation of this work, the aim is to make known a new nucleus of rock engravings, located in the extreme southwest of the province of Zaragoza, in the limestone gorges of the River Mesa. Among the new rock engravings, the shelters with protohistoric engravings stand out, but especially those with a medieval Andalusian chronology and those with Christian iconography between the 14th and 18th centuries, which lasted until the middle of the 19th century and some scenes related to the first Carlist War in Aragon. The distribution of the findings, their typology and iconography and the associated archaeological remains, allow us to document an important occupation of the territory since the First Iron Age and the sacralization of the landscape through rock art, with survivals that are perpetuated throughout the Middle and Modern Ages, highlighting as a novelty the presence of an important set of Islamic epigraphic inscriptions that must be located between the 11th and 12th centuries.


Chronos ◽  
2019 ◽  
Vol 22 ◽  
pp. 85-106
Author(s):  
Michalis N Michael

The 19th century could be described as the bourgeoisie century since it is generally acknowledged that the European bourgeoisie, which reached its apex during the third quarter of the century (Hobsbawm 2000:346), was both financially strong and having a political say, and was successful in leading societies and their political states to radical changes. The rivalry of the bourgeoisie against other social groups, and mainly those attached to power or in many cases in power, led to ideological conflicts resulting in power changing hands or in some cases led the traditional aristocratic power being controlled by elements of the bourgeoisie.


Author(s):  
A. C. S. Peacock

In the mid-16th century, the Ottoman empire expanded to encompass parts of the modern Sudan, Eritrea, and the Ethiopian borderlands, forming the Ottoman province of Habeş. The Ottomans also provided aid to their ally Ahmad Grañ in his jihad against Ethiopia and fought with the Funj sultanate of Sinnar for control of the Nile valley, where Ottoman territories briefly extended south as far as the Third Cataract. After 1579, Ottoman control was limited to the Red Sea coast, in particular the ports of Massawa and Suakin, which remained loosely under Ottoman rule until the 19th century, when they were transferred to Egypt, nominally an Ottoman vassal but effectively independent. Politically, Ottoman influence was felt much more broadly in northeast Africa in places as distant as Mogadishu, at least nominally recognized Ottoman suzerainty.


1998 ◽  
Vol 6 (1) ◽  
pp. 63-74 ◽  
Author(s):  
Tessa Morris-Suzuki

With the Meiji Restoration the first steps were taken in the third quarter of the 19th century to set up a national system of education in Japan. European educational theories were influential. Samuel Smiles became a reference for moral principles and Western heroes from Socrates to Florence Nightingale were exemplars. The articles explores the complex relationship of Western ideas with indigenous Japanese culture.


2021 ◽  
pp. 80-106
Author(s):  
Aletta Biersack

This paper examines the dualistic foundations of Tongan kingship by way of exploring the historicity of the Tongan polity. While paramounts allegedly descend "from the sky" and the god or gods living there, they are also kinsmen of the villagers living under them and are appraised as such. Whether by way of reproducing or transforming a political field, the mediation of duality requires human work, a practice and performance of kingship. The word genealogy in the title bears the burden of the entire argument. Referring directly to history, it enters into tension with the patrilineal and structural models of the past. The history to which it refers, in turn, is set in motion by the dual foundations of kingship: idioms and ideologies of divinity but existing in tension with the "leveling forces" of contractual modes of legitimation. My aim is to develop a framework adequate to the task of interpreting the revolution of the 19th century, when Tāufa'āhau, a secondary chief, executed sweeping reforms at once chiefly and populist: he suppressed the Tu'i Tonga title of his superior; created a superordinate one, the royal title of the constitutional monarchy he in part designed; and converted to Christianity. The third monarch of the Tupou dynasty Tāufa'āhau founded, Queen Sālote Tupou III, figures prominently in these pages as an ideologue. In her often veiled and diplomatic disparagement of the leaders of the past, Queen Sālote provides a window upon the genealogical politics this paper addresses.


Author(s):  
Marek Jedliński

The article analyzes the historical perspective of the formation of the opposition “friend or foe” in the Russian culture from the Middle Ages to the 19th century. Binary thinking has a universal dimension: it is present in every culture, particularly in traditional societies (in this case it is the opposition Russia–Europe). Hostility towards strangers is already noticeable in the Ruthenian tribes. The outsiders were seen as savages, as animals, and even as evil forces. It relates to the perception of the symbolic center of the world.  It is recognizable in the work of Hilarion and the concept of Moscow as the Third Rome.


2020 ◽  
Vol 20 (4) ◽  
pp. 247-259
Author(s):  
Luca Palmarini

On some methods applied to Italian grammars for Poles between the 19th and 20th centuries The article aims to compare and analyse Italian grammars and manuals for Polish users published between the second half of the 19th century and the beginning of the 20th century. The purpose is to observe the general trends on the methods proposed, the changes taking place and the possible influences on teaching of Western languages as foreign languages in a historical moment when after the Third Partition Poland had ceased to exist as a sovereign state.


2012 ◽  
Vol 23 (4) ◽  
pp. 483-487
Author(s):  
Stefanie Westermann

From the second half of the 19th century, eugenics claimed the medical and social need to intervene in human reproduction. During National Socialism, 300,000–400,000 people in Germany were subjected to compulsory sterilization because they had psychological diseases, impairments and social behavioural problems, which were regarded as genetically determined. After the end of the Third Reich, these interventions were not recognized as National Socialist injustice, and the victims were initially excluded from ‘compensation’. As shown in letters and interviews, the victims of compulsory sterilization suffered physically and psychologically throughout their lives. In particular, feelings of social ‘inferiority’, and of shame and suffering from compulsory childlessness and broken relationships, are found in many of the sources examined.


Author(s):  
Lusine Sargsyan ◽  
◽  
Davit Ghazaryan ◽  
◽  

This study is dedicated to the Armenian manuscript and printed Amulet1 of the Armenian Diocese of Baghdad (DAOB). In this collection of early printings, there are two printed Amulets in scroll (Pr. n. 14, second half of the 19th century and Pr. n. 15, A.D. 1716). The third Amulet is a manuscript written in 1736 in the city of Erzrum (Karin) for a certain Ohan (Ms. n. 13). The scanned copies of these amulets are currently available through the website of Hill Museum and Manuscript Library (HMML).2 Since this paper is the first study of these amulets, it presents them in terms of codicology and bibliographical study and discusses their decoration. The study of some iconographic details will help to reveal the practice of using amulets and their meaning, considering them as a representation of Armenian “folklore-art”, since scribes and miniaturists were partly free to choose texts and decorate them, even they were mostly works of the priesthood.3 It should be noted that as artifacts of the same genre, having a purpose of protection of their owners using incantations and prayers, very often the content and decoration of these three Amulets have similarities. From this point of view, Ms. n. 13 (A.D. 1736) and Pr. n. 15 (A.D. 1716) are more relevant to each other both in content and, accordingly, in decoration. A selection of prayers and illustrations to them show almost the same structure, and for the printed Amulet, we can certainly argue that such structure was typical (but not limited) for the printed Amulets in the Armenian tradition from the 18th to 19th centuries. Despite some similarities with two previous Amulets, the Pr. n. 14 (19th century) represent another structure of content and its decoration. It is enriched with prayers and illustrations which does not exist in mentioned above two examples of the 18th century. E.g. engravings depicting the life of Christ (Annunciation, Birth of Jesus Christ, Baptism, Resurrection, etc.), or portraits of the evangelists, accompanied by the passages from their Gospels. Our research shows that the publishers of this Amulet had an eighteenth-century prototype and took an innovative approach using Western art engravings.


2018 ◽  
Vol 27 ◽  
pp. 117-127
Author(s):  
Przemysław Paluszek

Huygens: lost ‒ regained ‒ revised. De literair-historische receptievan Constantijn Huygens in de eerste helftvan de 19e eeuwFrom the beginning of professional Dutch Studies M. Siegenbeek’s inauguration as professor elo­quentiae hollandicae extraordinarius, 1797 the 17th century Dutch writers P.C. Hooft and Joost van den Vondel are present in Dutch literary studies and literary historiography. The position of ConstantijnHuygens, whom the contemporary literary scholars also include in the Grote Vijf Great Five of the 17th-century Dutch literature besides Vondel, Hooft, Cats and Bredero, was gradually changing dur­ing the 19th century. This article postulates that the reception of Huygens in literary historiography of the first half of the 19th century can be divided into three phases. In the first phase Huygens’ works practically disappeared from the Dutch literary landscape. The second phase encompasses growing interest for Huygens as an important historical figure. In the third phase it is possible to observe a shift in critical reception of Huygens: from Huygens as a historical person to Huygens as a poet.


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