scholarly journals Selenium and iodine intakes and status in New Zealand and Australia

2004 ◽  
Vol 91 (5) ◽  
pp. 661-672 ◽  
Author(s):  
Christine D. Thomson
Keyword(s):  
New Zealand ◽  
Salt Intake ◽  
Low Concentrations ◽  
Increased Risk ◽  
Thyroid Glands ◽  
The Status ◽  
Clinical Consequences ◽  
History Of ◽  
Se Status ◽  
New Zealanders

Most New Zealand soils contain relatively low concentrations of the anionic trace elements F, I and Se. Some areas of Australia also have a history of I deficiency. In view of current interest in establishing nutrient reference intakes for Se and I in New Zealand and Australia, it is timely to review current understanding of the intakes and status of these two elements. In spite of a recent increase in Se status, the status of New Zealanders remains low compared with populations of many other countries and may still be considered marginal, although the clinical consequences of the marginal Se status are unclear. There are no recent reports of blood Se levels in Australia, but earlier reports indicate that they were generally greater than those of New Zealanders. Similarly, the consequences of decreasing I status in Australia and New Zealand are unclear. Mild I deficiency in New Zealand has resulted in enlarged thyroid glands indicating an increased risk of goitre. Currently there is little evidence, however, of any associated clinical disease. Public health recommendations to reduce salt intake, together with the reduction in I content of dairy products, are likely to result in further decreases in the I status of New Zealand and Australian residents. Some action is needed to prevent this decline and it may be necessary to consider other means of fortification than iodized salt. The consequences of possible interactions between Se and I in human nutrition are also unclear and no practical recommendations can be made.

The status of Gideon Mantell's “first” Iguanodon tooth in the Museum of New Zealand Te Papa Tongarewa

1997 ◽  
Vol 24 (3) ◽  
pp. 397-421 ◽  
Author(s):  
JOHN C. YALDWYN ◽  
GARRY J. TEE ◽  
ALAN P. MASON
Keyword(s):  
New Zealand ◽  
Charles Lyell ◽  
The Status ◽  
History Of ◽  
Gideon Mantell

A worn Iguanodon tooth from Cuckfield, Sussex, illustrated by Mantell in 1827, 1839, 1848 and 1851, was labelled by Mantell as the first tooth sent to Baron Cuvier in 1823 and acknowledged as such by Sir Charles Lyell. The labelled tooth was taken to New Zealand by Gideon's son Walter in 1859. It was deposited in a forerunner of the Museum of New Zealand, Wellington in 1865 and is still in the Museum, mounted on a card bearing annotations by both Gideon Mantell and Lyell. The history of the Gideon and Walter Mantell collection in the Museum of New Zealand is outlined, and the Iguanodon tooth and its labels are described and illustrated. This is the very tooth which Baron Cuvier first identified as a rhinoceros incisor on the evening of 28 June 1823.

The darker side of the moon: Satanic traditions in New Zealand as magick systems

2021 ◽  
Author(s):  
◽  
John Latham
Keyword(s):  
New Zealand ◽  
Sexually Abused ◽  
Sociology Of Religion ◽  
Government Agencies ◽  
The Moon ◽  
Ritual Abuse ◽  
History Of ◽  
Satanic Panic ◽  
New Zealanders

<p>When people discover the topic of my thesis they usually ask "Why Satanism?". In 1998 Satanism caught my attention when I was doing an undergraduate paper in sociology, the sociology of religion. Here I encountered several studies on the Satanic Ritual Abuse phenomena (SRA, also known as Satanic Panic and Satanism scare) See appendices for a brief history of SRA of the late 1980's and early 1990's in England, America, Australia and here in New Zealand. SRA evolved from accusations that satanic cults were involved in rituals where children were physically and sexually abused, and possibly killed. There were also reports that children were being bred for such practices. Both here and overseas cases were investigated by government agencies. The Peter Ellis case is perhaps the defining example of SRA in New Zealand. See appendices for an overview of this case In 1999,I noticed the census figures between 1986 and 1996 showed a growth of New Zealanders who identified as Satanist during the height of SRA scare, with the number rising nearly 400% (from 240 to 906).  From this several questions arose: perhaps most importantly what is Satanism: why had this number grown: and how does one become a Satanist? As I began researching answers to these questions, I became aware of elements that were not apparent from the literature. Not all Satanism is about being evil and using black Magick. The spelling of Magick with a 'k' is to differentiate between religious Magick and show (illusional) magic. This is explained in more detail later. Some elements of Satanism link it closely with other Magick traditions. In this thesis I discuss two questions: what is Satanism in New Zealand and is there a relationship between Satanism and other Magick traditions in New Zealand?</p>

The darker side of the moon: Satanic traditions in New Zealand as magick systems

2021 ◽  
Author(s):  
◽  
John Latham
Keyword(s):  
New Zealand ◽  
Sexually Abused ◽  
Sociology Of Religion ◽  
Government Agencies ◽  
The Moon ◽  
Ritual Abuse ◽  
History Of ◽  
Satanic Panic ◽  
New Zealanders

<p>When people discover the topic of my thesis they usually ask "Why Satanism?". In 1998 Satanism caught my attention when I was doing an undergraduate paper in sociology, the sociology of religion. Here I encountered several studies on the Satanic Ritual Abuse phenomena (SRA, also known as Satanic Panic and Satanism scare) See appendices for a brief history of SRA of the late 1980's and early 1990's in England, America, Australia and here in New Zealand. SRA evolved from accusations that satanic cults were involved in rituals where children were physically and sexually abused, and possibly killed. There were also reports that children were being bred for such practices. Both here and overseas cases were investigated by government agencies. The Peter Ellis case is perhaps the defining example of SRA in New Zealand. See appendices for an overview of this case In 1999,I noticed the census figures between 1986 and 1996 showed a growth of New Zealanders who identified as Satanist during the height of SRA scare, with the number rising nearly 400% (from 240 to 906).  From this several questions arose: perhaps most importantly what is Satanism: why had this number grown: and how does one become a Satanist? As I began researching answers to these questions, I became aware of elements that were not apparent from the literature. Not all Satanism is about being evil and using black Magick. The spelling of Magick with a 'k' is to differentiate between religious Magick and show (illusional) magic. This is explained in more detail later. Some elements of Satanism link it closely with other Magick traditions. In this thesis I discuss two questions: what is Satanism in New Zealand and is there a relationship between Satanism and other Magick traditions in New Zealand?</p>

scholarly journals Lighting Up: the Social History of Smoking in New Zealand c.1920-1962

2021 ◽  
Author(s):  
◽  
Susie Johnston
Keyword(s):  
New Zealand ◽  
Social History ◽  
Tobacco Industry ◽  
Modern Society ◽  
Tobacco Consumption ◽  
The United States ◽  
History Of ◽  
The Many ◽  
Smoking And Health ◽  
New Zealanders

<p>The period 1920-1962 saw a significant increase in tobacco consumption in New Zealand. This period was one in which there was an expansion of the tobacco industry, tobacco consumers and smoking as a part of modern society. Smoking became an increasingly popular, prevalent and sociable habit, emerging as an integral part of twentieth-century life. Through this period smoking was uncontroversial and was often considered healthy. In 1962 London's Royal College of Physicians (RCP) released the findings of their report Smoking and health, culminating over a decade of health research. In 1964 the United States Surgeon General's report Smoking and health produced similar findings. The reports proved conclusive links between smoking and lung cancer as well as other negative health effects of the use of tobacco. Though the reports were clear, their reception by New Zealanders did not lead to an immediate reduction in smoking -  rates remained high until the mid-1970s and declined thereafter. By 1990 the rate of tobacco consumption per adult head of population had returned to 1920 levels. This thesis examines the rise in tobacco consumption from the 1920s to the release of the RCP's report in 1962. Prior to the inclusion of a smoking question in the New Zealand Census of Populations and Dwellings in 1976, no survey data was collected showing any systematic evidence as to who was smoking in New Zealand. The overall historical pattern discovered in this study fits within an international historiography while at the same time revealing some distinctive features of a pattern of consumption and local expression of smoking culture in New Zealand. This study draws on advertising, ephemera, photographs and other visual sources in order to describe the upward trend in tobacco consumption. The study reveals that industry and government efforts to develop and protect a domestic tobacco industry were major contributors to the rise in availability and affordability of smoking over this period, despite an ongoing negotiation over tobacco's status as a luxury or essential item. The commercial impetus of the tobacco industry, expressed through widespread and targeted advertising, was the major driver through this period, propelling the temporal, spatial and gendered expansion of smoking throughout New Zealand society. This study examines, in particular, the ways that advertisers promoted the many and varied promises or functions of smoking in the smoking spaces and activities of leisure, work and war. Alongside the rising prevalence and popularity of smoking, knowledge of the health or other risks around smoking were contradictory and limited and as such there was a marked absence of anti-smoking rhetoric through the period 1920-1962. Rather, prompted by the constant and pervasive images and messages in advertising, New Zealanders expressed their 'right' to smoke across time and space.</p>

THE AUSTRALIAN AND NEW ZEALAND CORPS IN EGYPT BEFORE LANDING AT GALLIPOLI IN 1915

2020 ◽  
Vol 6 (72) (4) ◽  
pp. 86-96
Author(s):  
V.V. Mikhailov
Keyword(s):  
New Zealand ◽  
World War I ◽  
Local Population ◽  
Army Corps ◽  
Initial Stage ◽  
History Of ◽  
Gallipoli Peninsula ◽  
The Relationship ◽  
New Zealanders

The history of the Australian and new Zealand corps (ANZAC) in preparation for the landing on the Gallipoli Peninsula in the Egyptian training camps is studied. The relationship between the rank and file of the corps is analyzed. The study examines the living conditions and relationships of Australians and new Zealanders with the local population in and around Cairo. The study examines the training of corps units in training and exercises, the attitude of soldiers and officers to the quality of training of corps troops, as well as the participation of troops of the Australian-new Zealand army corps in the repulse of the Turkish offensive on the Suez canal in February 1915. An overview of the actions of the landing command to concentrate ANZAC forces in Mudros Bay (Lemnos) before the start of the landing at Gallipoli is given. The article makes extensive use of archival materials of the Australian War Memorial and British archives, the official history of Australia’s participation in world war I, diary entries and letters of Australians and new Zealanders who participated in the first convoy from Australia to Alexandria (Egypt), Russian and foreign research on the initial stage of the Gallipoli operation of the allied forces of the Entente against the Ottoman Empire..

Practices of cultural collectivity: Style activism, Miromoda and Māori fashion in Aotearoa New Zealand

2021 ◽  
Vol 12 (1) ◽  
pp. 131-149 ◽  
Author(s):  
Harriette Richards
Keyword(s):  
New Zealand ◽  
World View ◽  
Fashion Industry ◽  
Fashion History ◽  
Aotearoa New Zealand ◽  
The Pacific ◽  
The Status ◽  
History Of ◽  
Fashion Apparel ◽  
Fashion Designers

Familiar narratives of fashion history in Aotearoa New Zealand recount the successes of Pākehā (New Zealand European) designers who have forged a distinctive fashion industry at the edge of the world. This narrative overlooks the history of Māori fashion cultures, including the role of ‘style activism’ enacted by political figures such as Whetu Tirikatene-Sullivan and collectives such as the Pacific Sisters who advanced the status of Māori and Pasifika design in the twentieth century. It also ignores the changing nature of the New Zealand fashion industry today. One of the most significant recent initiatives to alter perceptions of fashion in Aotearoa New Zealand has been Miromoda, the Indigenous Māori Fashion Apparel Board (IMFAB), established in 2008. By championing the work of Māori fashion designers and prioritizing the values of te ao Māori (the Māori world-view), Miromoda is successfully contributing to the ‘decolonization’ of the New Zealand fashion industry. This article foregrounds practices of cultural collectivity, including that of style activists such as Tirikatene-Sullivan and the Pacific Sisters, and Māori fashion designers such as Kiri Nathan, Tessa Lont (Lontessa) and Bobby Campbell Luke (Campbell Luke), to explore the expansion of a more affirmative fashion future in Aotearoa New Zealand.

scholarly journals Psychological distress, loneliness, alcohol use and suicidality in New Zealanders with mental illness during a strict COVID-19 lockdown

2021 ◽  
pp. 000486742110343
Author(s):  
Caroline Bell ◽  
Jonathan Williman ◽  
Ben Beaglehole ◽  
James Stanley ◽  
Matthew Jenkins ◽  
...  
Keyword(s):  
Mental Illness ◽  
Psychological Distress ◽  
New Zealand ◽  
Alcohol Use ◽  
Well Being ◽  
Psychological Outcomes ◽  
Subjective Experiences ◽  
Previous Diagnosis ◽  
Increased Risk ◽  
New Zealanders

Introduction: People with pre-existing mental health conditions may have been disproportionally impacted by the COVID-19 pandemic and associated public health restrictions. In this study, we compared psychological outcomes, experiences and sources of stress over the pandemic lockdown in New Zealanders with and without a previous diagnosis of mental illness. Methods: Two online surveys were conducted in New Zealand over the level 4 lockdown in April 2020 measuring psychological distress, anxiety, well-being, suicidality, alcohol use and subjective experiences. They included 3389 participants, of whom 18.4% reported having been previously diagnosed with a mental illness. Results: During the lockdown, people previously diagnosed with a mental illness had about twice the risk of reporting moderate-high levels of psychological distress (K10 ⩾ 12), at least moderate levels of anxiety (GAD-7 ⩾ 10) and poor well-being (WHO-5 ⩽ 12). They reported increased alcohol use and were about four times as likely to have experienced suicidal thoughts with 3% reporting having made a suicide attempt over the lockdown period. They reported less satisfaction with, and poorer relationships with people in their ‘bubble’, reduced social contacts and greater loneliness. They also reported higher levels of health and financial concerns. Conclusion: During the COVID-19 lockdown in New Zealand, people with a previous diagnosis of a mental illness were at increased risk of detrimental psychological outcomes. This highlights the importance of recognising this and the challenges people face in pandemics.

scholarly journals Lighting Up: the Social History of Smoking in New Zealand c.1920-1962

2021 ◽  
Author(s):  
◽  
Susie Johnston
Keyword(s):  
New Zealand ◽  
Social History ◽  
Tobacco Industry ◽  
Modern Society ◽  
Tobacco Consumption ◽  
The United States ◽  
History Of ◽  
The Many ◽  
Smoking And Health ◽  
New Zealanders

<p>The period 1920-1962 saw a significant increase in tobacco consumption in New Zealand. This period was one in which there was an expansion of the tobacco industry, tobacco consumers and smoking as a part of modern society. Smoking became an increasingly popular, prevalent and sociable habit, emerging as an integral part of twentieth-century life. Through this period smoking was uncontroversial and was often considered healthy. In 1962 London's Royal College of Physicians (RCP) released the findings of their report Smoking and health, culminating over a decade of health research. In 1964 the United States Surgeon General's report Smoking and health produced similar findings. The reports proved conclusive links between smoking and lung cancer as well as other negative health effects of the use of tobacco. Though the reports were clear, their reception by New Zealanders did not lead to an immediate reduction in smoking -  rates remained high until the mid-1970s and declined thereafter. By 1990 the rate of tobacco consumption per adult head of population had returned to 1920 levels. This thesis examines the rise in tobacco consumption from the 1920s to the release of the RCP's report in 1962. Prior to the inclusion of a smoking question in the New Zealand Census of Populations and Dwellings in 1976, no survey data was collected showing any systematic evidence as to who was smoking in New Zealand. The overall historical pattern discovered in this study fits within an international historiography while at the same time revealing some distinctive features of a pattern of consumption and local expression of smoking culture in New Zealand. This study draws on advertising, ephemera, photographs and other visual sources in order to describe the upward trend in tobacco consumption. The study reveals that industry and government efforts to develop and protect a domestic tobacco industry were major contributors to the rise in availability and affordability of smoking over this period, despite an ongoing negotiation over tobacco's status as a luxury or essential item. The commercial impetus of the tobacco industry, expressed through widespread and targeted advertising, was the major driver through this period, propelling the temporal, spatial and gendered expansion of smoking throughout New Zealand society. This study examines, in particular, the ways that advertisers promoted the many and varied promises or functions of smoking in the smoking spaces and activities of leisure, work and war. Alongside the rising prevalence and popularity of smoking, knowledge of the health or other risks around smoking were contradictory and limited and as such there was a marked absence of anti-smoking rhetoric through the period 1920-1962. Rather, prompted by the constant and pervasive images and messages in advertising, New Zealanders expressed their 'right' to smoke across time and space.</p>

scholarly journals Islam in New Zealand – A Mixed Reception: Historical Overview and Contemporary Challenges

2021 ◽  
Vol 39 (1) ◽  
pp. 149-170
Author(s):  
Abdullah Drury ◽  
Douglas Pratt
Keyword(s):  
New Zealand ◽  
Terrorist Attack ◽  
Muslim Community ◽  
The Core ◽  
Muslim Minority ◽  
The Status ◽  
History Of ◽  
The City ◽  
Direct Attachment ◽  
Looking Back

Purpose: This research aims to discuss the history of Islam in New Zealand, together with some of the pressing issues and challenges Muslims have encountered along the way. Looking back at the history of early Muslim settlers and the emergence of Muslim organizations and allied enterprises, it is clear that the Muslim community in New Zealand has had a rather mixed reception in a land that, on the whole, is perceived to be benignly tolerant and accepting. Methodology: The research is based on a critical analysis of the available literature, both contemporary and historical. This paper explores complicated community developments, conversions to Islam, the violence experienced with defacement and destruction of mosques in reaction to overseas events over recent decades, ongoing Islamophobia, and the infamous 2019 terrorist attack on two mosques in the city of Christchurch. Findings: The research highlights the status of the New Zealand Muslim community and the extent and nature of their influence in the country. It constitutes a social hierarchy with a complex past and multiple internal issues. Accordingly, this paper concludes with a brief discussion of the migrant experience of Muslims. It also elucidates the necessity of further research in the future and emphasizes the need to study the culture, faith and history of New Zealand from various angles. Originality: This is illustrated in the direct attachment of the research to the core topic of religion. This is the first academic study to deal directly with both the history of the Muslim minority and contemporary issues such as Islamophobia following the 2019 massacre.

scholarly journals The impact of colonisation on te reo Māori: A critical review of the State education system

Te Kaharoa ◽  
2011 ◽  
Vol 4 (1) ◽  
Author(s):  
Rachael Ka'ai-Mahuta
Keyword(s):  
New Zealand ◽  
Education System ◽  
Intelligence Testing ◽  
The State ◽  
Language Loss ◽  
Language Death ◽  
State Education ◽  
The Status ◽  
History Of ◽  
The Impact

By 1979, merely 139 years after the signing of Te Tiriti o Waitangi (The Treaty of Waitangi), the loss of te reo Māori was so great that it was believed it would suffer language death (Walker 1990: 147-148). This can be attributed to colonisation and the State policy of assimilation which eroded the status of the language. The mechanism of the Government’s agenda of assimilation and language domination was the State education system. This was, therefore, the primary cause of Māori language loss. In some cases the legislation regarding the State education system can be directly linked to language loss. However, in many cases the education system has negatively affected te reo Māori indirectly through aspects of Eurocentric education. These include assimilation, cultural invasion, cultural subordination, language domination, hegemony, the curriculum, class structures, racism, meritocracy, intelligence testing, and negative teacher expectations.   In the study of Māori language decline one must critically review the New Zealand State education system, including a discussion of the key events and legislation in the history of Pākehā colonisation and assimilation in Aotearoa/New Zealand. This will form the chronological map of the deterioration of the status of the Māori language.

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