scholarly journals The execution

1984 ◽  
Vol 13 (3) ◽  
pp. 31-31
Author(s):  
Yahya Yakhlaf

Excerpt from a novel banned in most of the Arab world The novel whose opening chapter we print below was published in Beirut in the early 1980s. Its author, a Palestinian, worked as a migrant teacher in Saudi Arabia, and now lives in Damascus. Najran Below Zero is banned not only in Saudi Arabia, but in most Arab-speaking countries. The story is set amongst the population of Najran — an area of Saudi Arabia near the border with North Yemen. Many of the people there, as in other parts of Saudi Arabia, are Arab migrant workers, forced to cross the border by the overwhelming poverty of their own countries, and compelled to accept the most menial forms of livelihood in order to subsist in the inflation-ridden economy of Saudi Arabia. The novel demonstrates the variety of means by which such a population is silenced: not only overtly by the Saudi security agents — the execution of one of their victims is the focus of the opening chapter — but equally by hunger and the exploitation of foreign enterprise, by old loyalties and new enemies, by community and dislocation, survival and escape. In the story, Abu Shannan provides the central thread; he has recently been released from prison, and is then co-opted by the royalist allies in the border region. Stephen Hayden, ‘Mr’, with his ever-present camera, represents the Western interests which bolster the Saudi regime. The Najran area and its population is typical of Saudi Arabia, but it has particular features which are significant in Yahya Yakhlaf's novel. Najran became part of Saudi territory in 1934, after a long dispute between the Yemeni and Saudi Arabian governments. In 1962 a military coup abolished the Imamate and declared the Yemen a Republic. During the civil war which followed, Najran was a loyalist stronghold, where the Imam of Yemen's troops (drawn to a large extent from the Zaydi tribal confederation) were bolstered by the support of the Saudi regime, and indirectly by that of Western interests.

2020 ◽  
Vol 23 ◽  
pp. 54-68
Author(s):  
Randy Mills

The details of the heretofore unexamined Reeves Gang may serve as an important case study of violence and lawlessness in the Lower Midwest in the decades following the Civil War. Unlike the “social bandits” such as the Jesse James and Dalton Gangs of the Middle Border region, most outlaw gangs made little attempt to get along with locals. These groups ruled by fear and typically fell afoul of vigilante hangings and shootings— a one-act play, if you will. The Reeves Gang, the focus of this study, would come to be atypical, their tale turning into a three-act play, moving from petty crime to more sophisticated criminal activities, and then to an attempted life of normalcy. Though now long forgotten, several instances of the Reeves Gang’s violent activities, as well as their eventual capture, were to be found in newspapers across the nation at the time.


1970 ◽  
Vol 15 ◽  
pp. 179-197
Author(s):  
Geula Elimelekh

Political freedom in the Arab world and rebellion against it underpin the novel al-ʿAyn dhāt al-jafn al-maʿdanī (The Eye with an Iron Lid, 1980) by Egyptian author Sharīf Ḥatātah (1923– ). This novel set in 1940s Egypt, a decade of national and social ferment, harshly criticizes British colonialism and the Egyptian governments of the time. The narrative depicts the struggle of the Egyptian national movement as well as the brutal denial of political and individual freedoms that led to the July 1952 revolution. The novel is profoundly autobiographical, and Ḥatātah’s life story as a doctor, writer and political activist depicted in his al-Nawāfidh al-maftūḥah (The Open Windows, 2006) contributesvaluable background. A wide-ranging analysis of the author and his novel embraces comparative literature, especially within the Arabic prison literature genre, recent critical studies, the existentialphilosophy of Albert Camus and the psychological elements of fear of death, loneliness and persecution. At its root the article spotlights the adage, the people’s fear of the leadership and the leadership’s fear of the people, that drives so much of contemporary Middle Eastern conflict and oppression.Keywords: Sharīf Ḥatātah, The Eye with an Iron Lid, Arabic prison literature, Egyptian literature, ModernEgyptian history, totalitarianism


Author(s):  
Ahmed Subeh Alshrari

The pandemic Coronavirus Disease-19 (COVID-19) is an international apprehension, and there exists no effective treatment for it. Therefore, educating people about the necessary information regarding COVID-19 has become an essential tool to fight against COVID-19. The purpose of this research was to evaluate the awareness of COVID-19 among the general people of the Northern Border Region of Saudi Arabia (NBRSA). A self-administered questionnaire containing basic questions was designed and shared with the people after taking their consent. A total of 249 people participated in this study. The data was collected and analyzed. This study has been revealed that the general public of the NBRSA has a passable knowledge of the specific information about the COVID-19. However, the public is not satisfactorily aware of the complications associated with COVID-19. Accordingly, COVID-19 related education programs should be conducted regularly to increase the awareness of the general public of the NBRSA for COVID-19.


2015 ◽  
Vol 37 (1) ◽  
pp. 2-29 ◽  
Author(s):  
Abdallah M Elamin ◽  
Hayfaa A. Tlaiss

Purpose – Cross-cultural studies suggest that while organizational citizenship behavior (OCB) and organizational justice have received considerable attention in Anglo-Saxon contexts, the same cannot be claimed in non-Western, Arab Middle Eastern contexts. The purpose of this paper is to attend to this knowledge gap by exploring OCB in the context of the Kingdom of Saudi Arabia and its relationship with organizational justice. Design/methodology/approach – In cognizance of the extant literature, the study explores the perceptions of Saudi Arabian managers of the five conceptually different dimensions of citizenship behaviour – conscientiousness, sportsmanship, civic virtue, courtesy, and altruism. It also explores their perceptions of distributive justice, procedural justice, and interactional justice. In addition, the current study investigates the relationship between organizational justice and OCB. Using the survey questionnaire method, data was collected from more than 250 Saudi managers at different levels of the managerial hierarchy and working in a wide range of organizations and industries. Findings – The results indicate that Saudi Arabian managers reported exhibiting OCB at work. They also suggest the salience of various forms of organizational justice in Saudi Arabian organizations as motivated by Arab cultural values and Islamic teachings. In regards to the relationship between the two constructs, our results indicate that interactional justice is most frequently associated with various dimensions of OCB for various reasons, including the emphasis that Islam and Islamic teachings give to demonstrating respect and courtesy in dealings with others. Originality/value – The literature on OCB and organizational justice is thin in the Arab world. With that in mind, the current study is the first to explore OCB in Saudi Arabia. It is also the first to investigate the relationship between citizenship behavior and justice in Saudi organizations. The findings of this study highlight the need for academics and human resource experts to account for the role of socio-cultural factors and Islam when examining these constructs in the Arab world. The implications of the findings for academics and practitioners are discussed.


2020 ◽  
Vol 7 (1) ◽  
pp. 25-53
Author(s):  
Faouzia Zeraoulia

The Algerian Civil War during the 1990s is considered to be one of the violent wars in the Arab world. For one decade, isolated from the international community, the country and its civilians suffered from extremism, radicalism, torture, and assassinations. Today, it is arguable that the memory of the Algerian Civil War played a pivotal role in producing the legitimacy of the political system and framing the citizens’ perceptions of the postwar regime before the current manifestations. Nevertheless, no field research has explored how that memory is represented and recalled by the people. Through analyzing the public narrative, surveying and examining the public platforms, and conversations dealing with the past civil war in Algeria, this article seeks to demonstrate how that violent past is remembered in the public arena, the emotions that have been accumulated from such experience and the lessons that have been learned by the people. In doing so, we use many examples from the Algerian manifestations after 22 February 2019, or what is called “the Algerian Hirak.”


Author(s):  
Dina Rezk

In September 1962, a group of army officers led by Colonel Abdullah al Sallal overthrew the Hamid’Ud’Din royal family in Yemen. The coup provided just the occasion for Nasser to re-establish his credibility abroad as the vanguard of Arab revolution. Nasser immediately sent Egyptian troops to bolster the republican revolutionaries led by Sallal. They began a guerrilla war against royalist forces loyal to the deposed Imamate which was propped up by Saudi Arabia and the British. The Yemeni conflict quickly became a proxy war between these rival interests, causing a rift in the Anglo-American alliance and symbolising the division between ‘traditional’ dynasties against the ‘progressive’ republics in the Arab world. Analysts recognised that Nasser had no blueprint or master plan for revolution in Yemen and that he had underestimated the commitment the conflict would entail. Bound by his ‘face’ as the leader of Arab revolution, he was compelled to maintain support for the republicans despite the unassailable stalemate that ensued. Nevertheless, Nasser’s determination to capitalise on the protracted British withdrawal from Aden led to a revival of widespread hostility towards the nationalist.


Horizons ◽  
2018 ◽  
Vol 45 (1) ◽  
pp. 137-141
Author(s):  
Michelle A. Gonzalez Maldonado

Modern-day Guatemalan history is marked by the thirty-six-year-long civil war that ravaged the nation. The 1954 CIA-backed military coup of President Jacobo Arbenz led to an extended period of violence and armed conflict, the longest in Central American history. The civil war began in 1960. Military strategies included kidnappings, torture, disappearances, and death lists. More than 245,000 civilians were disappeared or killed and over 400 villages destroyed. In addition, over 1 million people were displaced from their homes. The armed conflict thus damaged the people, the environment, and the very psyche of Guatemala, creating a culture of corruption, fear, and silence. The civil war ended in late 1996 with the signing of the Peace Accords. However some scholars and activists argue that while the Accords were signed, peace has yet to be established in present-day Guatemala.


2019 ◽  
Vol 16 (4) ◽  
pp. 503-512
Author(s):  
Simeon S. Magliveras

Filipinos are a major part of the workforce in the Kingdom of Saudi Arabia with a population of almost one million. This article investigates the effects of gender segregation on Filipino workers and how they navigate their lives through systems imposed on them. In particular, it examines the Kafala system (administrative sponsoring system) used for recruiting migrant workers for GCC countries. This article suggests that contrary beliefs about gender segregation and dress codes, Filipinas found it empowering. However, this article also concludes that gender segregation and dress codes also lead to isolation and loneliness. In addition, it is concluded that the fate and contentment of the overseas Filipino workers are directly dependent on who sponsors them.


This research article focuses on the theme of violence and its representation by the characters of the novel “This Savage Song” by Victoria Schwab. How violence is transmitted through genes to next generations and to what extent socio- psycho factors are involved in it, has also been discussed. Similarly, in what manner violent events and deeds by the parents affect the psychology of children and how it inculcates aggressive behaviour in their minds has been studied. What role is played by the parents in grooming the personality of children and ultimately their decisions to choose the right or wrong way has been argued. In the light of the theory of Judith Harris, this research paper highlights all the phenomena involved: How the social hierarchy controls the behaviour. In addition, the aggressive approach of the people in their lives has been analyzed in the light of the study of second theorist Thomas W Blume. As the novel is a unique representation of supernatural characters, the monsters, which are the products of some cruel deeds, this research paper brings out different dimensions of human sufferings with respect to these supernatural beings. Moreover, the researcher also discusses that, in what manner the curse of violence creates an inevitable vicious cycle of cruel monsters that makes the life of the characters turbulent and miserable.


ATAVISME ◽  
2020 ◽  
Vol 23 (1) ◽  
pp. 104-116
Author(s):  
Muhammad Rosyid H.W.

Penelitian ini bertujuan membahas hubungan intertekstual novel Candra Kirana karya Ajip Rosidi dengan "Tjerita Panji Angreni". Unsur apa saja dan bagaimana novel Candra Kirana memiliki hubungan intertekstual dengan "Tjerita Panji Angreni' sebagai teks hipogramnya adalah pertanyaan penelitian ini. Dalam menelaah hubungan intertekstual ini, penulis menggunakan teori intertekstual Michael Riffaterre yang menitikberatkan pada analisis isi dengan metode pembacaan heuristik dan hermeneutik. Temuan penelitian ini adalah bahwa novel Candra Kirana menunjukkan hubungan intertekstual dengan Tjerita Panji Angreni melalui unsur tema, citra tokoh, dan alur cerita. Meskipun demikian, novel Candra Kirana juga mentransformasikan makna-makna progresif yang berbeda dengan "Tjerita Panji Angreni", seperti makna nasionalisme yang berupa cinta akan kerajaan, makna kesetaraan gender yang berupa kesetiaan laki-laki, keberanian, kekuatan, perjuangan dan ketidakpasrahan perempuan, makna kerakyatan dengan pelibatan tokoh utama dari kalangan rakyat dan makna religiusitas yang berbentuk dasar niat Panji dalam mencari pasangan hidup.[Intertextuality on Novel Candra Kirana and "Tjerita Panji Angreni": Riffaterres Perspective] This research aims to discuss the intertextuality of Candra Kirana novel by Ajip Rosidi with "Tjerita Panji Angreni". What elements and to what extend Candra Kirana novel has an intertextual relationship with Tjerita Panji Angreni as the hipogram text were the questions of this research. In examining this intertextual relationship, the writer used Michael Riffaterre's intertextual theory which focused on content analysis with heuristic and hermeneutic readings. The findings of this study were that the novel Candra Kirana showed intertextuality with the "Tjerita Panji Angreni" through elements of themes, character images, and story lines. Even so, Candra Kirana's novel also transformed progressive meanings that differ from the Tjerita Panji Angreni such as the meaning of nationalism in the form of love for the kingdom, the meaning of gender equality in the form of male loyalty, courage, strength, struggle and women's insecurity, the meaning of populist with engagement the main character of the people and the meaning of religiosity in the form of Panji's intention in finding a life partner.Keywords: intertextuality; novel; "Tjerita Panji Angreni"


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