Historical Views of Homosexuality: Ancient Greece

Author(s):  
Thomas K. Hubbard

Ancient Greece featured at least five different varieties of same-sex relations: (a) pederastic relations, typically between adolescent boys and adult men who were not yet married; (b) relations between male youths of approximately the same age; less frequently (c) homosexual relations between fully adult men; (d) age-differentiated relations between females; and (e) relations between adult females. The origins of pederasty appear to be related to the relatively late age of marriage for males, which evolved as a response to needs to limit population growth in the scarcity-driven economy of the 7th century bce. The contexts of pederastic socialization (athletics, military comradeship, hunting, cockfighting, and intellectual/musical performance at elite symposia) point toward masculinizing pedagogy and mentorship as key social functions. However, social attitudes toward pederasty were not uniform throughout all Greek city-states in all periods. Evidence from several domains suggests that as Athens became more democratic and saw greater distribution of prosperity throughout all social classes, the age of male marriage declined; larger families became socially desirable, while non-procreative alternatives to marital sexuality became less fashionable and even morally dubious. What had always been characterized as an elite habitus during the archaic period and first half of the 5th century no longer seemed at home in a political system where appeal to the common man defined success and popularity. Some philosophical texts from the 4th century bce characterize physical sex between males as para physin (“beyond nature”), whereas others recognize the possibility that it is determined through natural processes grounded in anatomy or spiritual heredity. Of most interest for modern politics is the question of what Greek historical evidence can tell us about the ability of adolescent boys to consent to intimate relations with adult men. Modern jurisprudence, especially in the United States, assumes a universal inability to provide informed consent until well after the onset of puberty, and even voluntary relations between adolescent boys and men are heavily sanctioned in the criminal justice system. Although classical Athens featured a robust tradition of criticizing pederasty for a number of reasons, the notion that pre-adult sex with an older partner was psychologically harmful to boys was not among them. The Greeks viewed adolescent (and even younger) boys as inherently sexual, and the widespread practice of nudity in athletic exercise and daily life conditioned Greek boys to a greater degree of frankness and physical disinhibition. Both iconographical and textual evidence show that Greek adolescents were quite capable of rejecting adult suitors or discontinuing relationships that no longer pleased them.

Author(s):  
Clive Emsley

This chapter examines the presence of the police and policing from the classical world to the medieval. The Greek city states had no significant bodies of people organized specifically to ensure survival and welfare, though militias could be brought together to defend the state and suppress popular disorder. Some officials were charged with checking weights and measures and grain supplies. However, there were no institutions to prevent assaults and thefts, or to detect and pursue offenders. Both Ancient Greece and Ancient Rome were similar. Offences that affected the individual rather than the state were usually left to victims, their kin, or passers-by, if they were prepared to get involved. Victims, any servants that they had, their kin, or passers-by did not have to fight, though they sometimes did; but they could act as witnesses when a suspect was accused or brought before a court. Sources for police and policing in the classical world are thin, and much has to be gleaned from between the lines. Meanwhile, the sources for the medieval period are better, and, while these show the similar kinds of divisions and institutions, there are gaps in the sources and little to explore for those looking for police institutions.


Author(s):  
David Konstan

In classical antiquity, thinkers like Aristotle regarded hatred, unlike envy, as a moral emotion, elicited by the perception of vice. Nevertheless, hatred might be taken to irrational extremes (there are occasional expressions of hatred of all women, for example), and antagonisms between ethnic groups (as in Sparta or Alexandria) or social classes (in many Greek city states) could lead to open conflict or civil war. Classical states had few resources to inhibit or control such hatreds. One significant development in this direction, however, was the amnesty decreed in Athens to heal the wounds of the civil strife that broke out after Athens’ defeat in the Peloponnesian War.


2016 ◽  
Vol 30 (2) ◽  
pp. 265-270 ◽  
Author(s):  
David Miller

What first caught my eye when reading Patti Lenard's clear and carefully argued critique of citizenship revocation was a claim at the end of her first paragraph: the power to revoke citizenship, she says, “is incompatible with democracy.” That is quite a strong claim, and my thoughts turned immediately to the fons et origo of democracy, ancient Greece. Weren't the Greek city-states notorious for the readiness with which they disenfranchised, banished, exiled, even outlawed some among their own citizens? And in the case of Athens especially, wasn't this in part because it was a democracy (at least for those who qualified for citizenship), and expulsion from the demos was one of the devices used to protect it?


Author(s):  
Alain Bresson

This chapter examines the relation between credit and money, as well as the possibility that credit might have an autonomous role as a monetary instrument, in ancient Greece. It first considers the use of precious metals, including gold and silver, as monetary instruments in trade before discussing the rise of coinage in the Greek city-states, the connection between coined money and market exchange, minting and the question of how minted money was used, and the monetization of everyday trade in the agora. The chapter goes on to explore the impact of coined money on economic growth and how credit operated in the Greek monetary system. In particular, it describes forms of credit in ancient Greece, focusing on maritime loans.


Author(s):  
John Kenneth Galbraith

This chapter discusses some economic questions during the time of the Greek city-states and the Athenian Empire and later in the age of Rome. The basic industry of both ancient Greece and Rome was agriculture, and the use or consumption of goods was infinitesimal for all but a small governing minority. Aside from the elementary character of economic life in this period, the most important reason that ethical questions were addressed to the exclusion of economic ones in the ancient world was the existence of slavery. The chapter considers the issue of capital, wages, and interest rates in the ancient world, taking into account the ideas of Aristotle on subjects such as money, coinage, and moneymaking, as well as Plato's inclination to communism. It also examines the contribution of the Romans to the history of economic ideas, especially Roman law and private property.


Author(s):  
Alain Bresson

This chapter examines the demography of ancient Greece from the Archaic to the Hellenistic periods, focusing on the role of people in the development of the ecological environment. It first considers the ecological framework, taking into account the constraints imposed by topography and soils as well as the variability of the climate and vegetation. It then describes the demographic model of the world of the Greek city-states before taking up the question of the size of the population and its evolution, fertility and mortality rates, demographic structures and the potential for expansion, and sex ratio imbalance, birth control, and infanticide. It also discusses the population dynamics of the Greek city-states and concludes with an analysis of the relationship between the ecological environment and population, with emphasis on the variability of climate and whether ancient Greece experienced demographic crises and famine.


1998 ◽  
Vol 180 (3) ◽  
pp. 1-20
Author(s):  
David Kovacs

In the relations of the Greek city-states to each other, David Kovacs finds situations analogous to those that arise in a multicultural society. He tells us how the Greeks at first achieved harmony and then lost it, an experience close to our own. The question that remains is, how are we to re-establish a moral matrix that will bring social peace without sacrificing individual and group distinctiveness? Even though Greek city-states were frequently warring with one another, they managed to achieve a degree of cooperation and commonality. Kovacs believes that equilibrium was maintained because of the bond provided by nomos, customs whose force derived ultimately from religion. He cites evidence from the writings of Herodotus and Euripides to show the extent and strength of this unwritten code. But its strength was diminished over the years, notably by the teachings of Sophists, relativistic philosophers who became the educators of Greek youth. Even though other philosophers including Socrates, Plato, and Aristotle attempted to counter the influence of the Sophists, relativism—and the ravages of war and plague—caused Greeks to lose faith in their touchstone. Kovacs sees in the loss of nomos a parallel to present-day social and moral disintegration resulting from the ascendancy of relativism and deconstructionism. He believes that we need to develop a new kind of nomos—shared beliefs in objective right and wrong—that will provide social glue and moral guidance.


2021 ◽  
Vol 15 (2) ◽  
pp. 155798832110090
Author(s):  
Jessica Thames Chambliss ◽  
Retta Evans ◽  
Anneliese Bolland ◽  
Martha S. Wingate ◽  
John M. Bolland

Risky sexual behaviors among adolescents can increase adverse outcomes including unplanned pregnancy or contraction or transmission of disease. Adolescents who engage in risky sexual activities are at increased risk for adverse health and social outcomes compared to those who do not engage. Despite declines in adolescent pregnancy and birth rates, the diagnosis of sexually transmitted infections (STIs) is steadily increasing among adolescents. Moreover, African American adolescent boys in the United States, specifically in the southeastern region are disproportionally at greater risk for STIs, and STI diagnosis within this population has increased over time, compared to their white counterparts. This study sought to identify factors associated with condom use among adolescent boys in the Deep South. Using data from the Mobile Youth Survey, a longitudinal adolescent community-based survey, this study assessed the relationship between personal, behavioral, and environmental factors and condom use among African American adolescent boys (14–19 years). Younger participants (14–15 and 16–17) were more likely to use a condom during the last sexual intercourse compared to older participants (18–19 years). High positive attachment to boy/girlfriend was associated with increased condom use. The number of sexual partners, age at their first sexual encounter, recent sexual behavior, and having an STI were also associated with increased condom use among participants. The study provides further insights into factors associated with condom use among African American adolescent boys and results can inform the development of sexual health interventions.


1988 ◽  
Vol 53 (1) ◽  
pp. 80-91 ◽  
Author(s):  
Patrick Suppes

In his published work and even more in conversations, Tarski emphasized what he thought were important philosophical aspects of his work. The English translation of his more philosophical papers [56m] was dedicated to his teacher Tadeusz Kotarbiński, and in informal discussions of philosophy he often referred to the influence of Kotarbiński. Also, the influence of Leśniewski, his dissertation adviser, is evident in his early papers. Moreover, some of his important papers of the 1930s were initially given to philosophical audiences. For example, the famous monograph on the concept of truth ([33m], [35b]) was first given as two lectures to the Logic Section of the Philosophical Society in Warsaw in 1930. Second, his paper [33], which introduced the concepts of ω-consistency and ω-completeness as well as the rule of infinite induction, was first given at the Second Conference of the Polish Philosophical Society in Warsaw in 1927. Also [35c] was based upon an address given in 1934 to the conference for the Unity of Science in Prague; [36] and [36a] summarize an address given at the International Congress of Scientific Philosophy in Paris in 1935. The article [44a] was published in a philosophical journal and widely reprinted in philosophical texts. This list is of course not exhaustive but only representative of Tarski's philosophical interactions as reflected in lectures given to philosophical audiences, which were later embodied in substantial papers. After 1945 almost all of Tarski's publications and presentations are mathematical in character with one or two minor exceptions. This division, occurring about 1945, does not, however, indicate a loss of interest in philosophical questions but is a result of Tarski's moving to the Department of Mathematics at Berkeley. There he assumed an important role in the development of logic within mathematics in the United States.


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