5. The shaping of modern Sikhism

Author(s):  
Eleanor Nesbitt

Contemporary Sikhism was formed by the views of a group of influential intellectuals and political activists. The intellectuals were the 18th-century Tat (pure) Khalsa, and they presented the Sikh teachings and practices of their own and previous generations as sharply differentiated from Hinduism. ‘The shaping of modern Sikhism’ tells the story of the Tat Khalsa in the context of 19th- and 20th-century Punjab, a period remembered for competing Sikh reformist movements and a time when key features of Sikhism took their current form, such as the Golden Temple and a distinctive Sikh marriage rite. The impact of British rule, the Akali movement, and 1947 Partition are also described.

Geografie ◽  
2016 ◽  
Vol 121 (1) ◽  
pp. 187-207
Author(s):  
Zdeněk R. Nešpor

The article introduces the field of necrogeography to Czech social geography and provides information on existing (nationwide) data sources. The author takes the issue of Protestant confessional cemeteries as an example, briefly outlines the history of these special types of burial fields (established principally from the end of the 18th century until approximately the mid-20th century), and provides a historical geographical analysis of their regional distribution in the Czech Lands. The article proves the impact of religious and geographical factors on the emergence (and eventual demise) of non-Catholic Christian confessional cemeteries and, at the same time, the research unveiled a number of important research questions to be addressed by Czech necrogeography in the future.


2011 ◽  
Vol 101 (3) ◽  
pp. 142-146 ◽  
Author(s):  
Jean-Michel Chevet ◽  
Sébastien Lecocq ◽  
Michael Visser

This paper analyzes 19th and 20th century data from a well-known château in Bordeaux. The dataset includes information on weather conditions, starting dates of three phenological stages of grapevine, prices, and yields. We discuss how these variables have evolved over the last two centuries. We also study to what extent the impact of climate on yields and prices has changed over time. Our regression analysis suggests that the effect of temperature on yields has become weaker since the 19th century. The influence on prices has, on the contrary, become stronger.


2017 ◽  
pp. 16-33
Author(s):  
Inna Põltsam-Jürjo

From “heathens’ cakes” to “pig’s ears”: tracing a food’s journey across cultures, centuries and cookbooks It is intriguing from the perspective of food history to find in 19th and 20th century Estonian recipe collections the same foods – that is, foods sharing the same names – found back in European cookbooks of the 14th and 15th centuries. It is noteworthy that they have survived this long, and invites a closer study of the phenomenon. For example, 16th century sources contain a record about the frying of heathen cakes, a kind of fritter, in Estonia. A dish by the same name is also found in 18th and 19th century recipe collections. It is a noteworthy phenomenon for a dish to have such a long history in Estonian cuisine, spanning centuries in recipe collections, and merits a closer look. Medieval European cookbooks listed two completely different foods under the name of heathen cakes and both were influenced from foods from the east. It is likely that the cakes made it to Tallinn and finer Estonian cuisine through Hanseatic merchants. It is not ultimately clear whether a single heathen cake recipe became domesticated in these parts already in the Middle Ages. In any case, heathen cakes would remain in Estonian cuisine for several centuries. As late as the early 19th century, the name in the local Baltic German cuisine referred to a delicacy made of egg-based batter fried in oil. Starting from the 18th century, the history of these fritters in Estonian cuisine can be traced through cookbooks. Old recipe collections document the changes and development in the tradition of making these cakes. The traditions of preparing these cakes were not passed on only in time, but circulated within society, crossing social and class lines. Earlier known from the elites’ culture, the dish reached the tables of ordinary people in the late 19th and early 20th century. In Estonian conditions, it meant the dish also crossed ethnic lines – from the German elite to the Estonian common folk’s menus. In the course of adaptation process, which was dictated and guided by cookbooks and cooking courses, the name of the dish changed several times (heydenssche koken, klenätid, Räderkuchen, rattakokid, seakõrvad), and changes also took place in the flavour nuances (a transition from spicier, more robust favours to milder ones) and even the appearance of the cakes. The story of the heathen cakes or pig’s ears in Estonian cuisine demonstrates how long and tortuous an originally elite dish can be as it makes its way to the tables of the common folk. The domestication and adaptation of such international recipes in the historical Estonian cuisine demonstrates the transregional cultural exchange, as well as culinary mobility and communication.


2014 ◽  
Vol 5 (2) ◽  
Author(s):  
Benrhard Siegert

"Die Einführung von Längengraden auf den Weltmeeren wurde vom 16. bis ins 18. Jahrhundert als die größte wissenschaftliche Herausforderung angesehen. Der Beitrag skizziert ihren Einfluss auf die Erschaffung des Britischen Imperiums, die Physik, und die frühe Philosophie Martin Heideggers. Vor dem Hintergrund dieser Geschichte wird eine historische Ontologie der Uhr entwickelt. Während die Uhr im Mittelalter eine Maschine war, wurde sie in der frühen Moderne zum Instrument und im 19. und 20. Jahrhundert zum Medium. Als Medium des Daseins ist die Uhr nicht nur ein ontisches Zeitmessgerät, sondern auch ein ontologisches Ding, das dem Dasein sein eigenes technisches Wesen zugänglich macht. </br></br> From the 16th to the 18th century, the introduction of longitude on the high seas was considered the greatest scientific challenge. The paper outlines their impact on the creation of the British Empire, physics, and the early philosophy of Martin Heidegger. Against the background of this story, a historical ontology of the clock is developed. While the clock was a machine in the Middle Ages, it became an instrument in early modernity and a medium in the 19th and 20th century. As a medium of existence, the clock is not only an ontic device to measure the time, but also an ontological thing that provides access to the technical nature of existence. "


1979 ◽  
Vol 4 (4) ◽  
pp. 26-36 ◽  

William Hunter’s bequest of 1783 forms the nucleus of the University of Glasgow’s Art Collections. It included a Rembrandt, a Koninck, three Chardins and three Stubbs. Hunter’s gift was unmatched in importance until this century which brought the gifts and bequest of 1935,1954 and 1958 respectively by Miss Rosalind Birnie Philip of the large part of James McNeill Whistler’s estate consisting of 80 oils, 100 pastels, c. 150 drawings and watercolours, 500 etchings and 140 lithographs, and the Davidson family gift and bequest of 1945 of work by Charles Rennie Mackintosh which included over 500 designs and watercolours and about 70 pieces of furniture. The general collection of c. 800 oils and 850 drawings and watercolours includes good holdings of 17th century Dutch and Flemish work, 18th century British portraits and 19th and 20th century French and Scottish painting. The print collection of over 15,000 items provides a representative selection from the late 15th century to the present day.


Music ◽  
2021 ◽  

An instrument with remarkable stylistic range and timbral affordances, the violoncello (referred to in this Bibliography by its common English and German abbreviation, “cello”) is a bowed lute that is fretless, has four strings usually tuned in fifths (C-G-d-a), and is played between the legs. As the lowest member of the violin family, the cello serves a bass function in many standard ensembles, including string quartets and piano trios. In the 17th and 18th centuries, the instrument was a cornerstone of many continuo sections, and treatises attest that accompanimental playing was a foundational skill for any aspiring cellist. In 19th- and 20th-century orchestral writing, it filled a variety of roles, switching between bass and middle lines, punctuated by moments of melodic prominence. The cello is also prized as a solo instrument, due in part to its middle and upper registers, which are celebrated for their sweet tone and emotional immediacy. Attempts to establish the origins of the cello are complicated by the highly regional terminology used to describe a number of similar bass bowed lutes that proliferated throughout the late 16th and 17th centuries. The first use of the term “violoncello” was by Giulio Cesare Arresti in a publication from 1665, and by the beginning of the 18th century, the term was in frequent use. By the mid-18th century, the cello had become the dominant instrument of its kind and range throughout most of Europe. It found earliest success in Italian- and German-speaking lands, but was slower to infiltrate France, where there was competition from the basse de viole through the 18th century. In the 19th and 20th centuries, the cello was frequently employed as a solo instrument in concerti and sonatas, while still functioning as a bass instrument in chamber and orchestral ensembles. Research on its function outside the Western classical tradition is quite scarce and deserves further development; however, the cello has found a growing place in many styles, including jazz, popular, and non-Western musical traditions.


Author(s):  
Daniel Huws

Edmund Fryde liked to dwell on the quirks of fate. It was a game. He liked to explain how by some round-about chain of causation you, his friend, came to be where you were because of some long-past chance action on his part. That Edmund himself, the gifted Jewish boy of cosmopolitan upbringing from Warsaw, should have spent over fifty years of his life in Aberystwyth, resigned to having been stranded there and, in his later years, increasingly content with his fate, was not to be predicted. For much of his time at Aberystwyth he was active in the affairs of the College, as a member of the Senate, on the Finance Committee, the Library Committee, acting as secretary of the Staff House. Edmund was also an inspirational teacher. In the lecture theatre, as in conversation, he had a remarkable ability to bring characters to life. His lectures on subjects outside his specialities, subjects upon which he never wrote, were as gripping as any. Apart from art, these included 18th-century French history — Edmund was in essence a child of the Enlightenment — and 19th- and 20th-century Russian history.


2019 ◽  
Vol 7 (6) ◽  
pp. 754-761
Author(s):  
Yurii Vladimirovich Mishin ◽  
Aleksandr Yurevich Mishin ◽  
Olga Mikhailovna Pisareva ◽  
Yurii Georgievich Prokhorov ◽  
Valeria Pavlovna Nevmyvako

Purpose: Analysis of the formation and development of media education in Russia during the 18th – early 20th centuries. The main emphasis is placed on the formation of media education in Russia at the beginning of the 20th century. Methodology: The methodology is based on an interdisciplinary approach, which was implemented using the content analysis of scientific publications on the topic of research; generalization and analysis of empirical-static data; comparative historical analysis of objectively observed trends and patterns in the formation in Russia at the beginning of the 20th century of the prototype of the modern media educational environment. Results: From a historical point of view, media education is the process of studying the impact of mass media on public consciousness, perception of reality, as well as on the ability of individuals or social groups to use media educational technologies as part of an increment of individual and collective knowledge; Media education, representing a new area for interdisciplinary research, is of high practical value to society. This value lies in teaching people new ways of understanding, processing and critically perceiving information. Application: The introduction of media educational technologies in the scientific and educational sphere will allow for better preparation of students and citizens in general for life in the modern information society. Novelty/originality: The article demonstrates that media education is not the result of the transition from an industrial to a post-industrial information society (as is commonly accepted now), but the result of experience that allows for qualified use of mass media (both traditional and modern) for social, economic, scientific and other interactions and in some cases – promotion of the state ideology in the collective consciousness.


2012 ◽  
Vol 183 (1) ◽  
pp. 35-53 ◽  
Author(s):  
Nathalie Bardet

AbstractTaking advantage of the venue in Paris of the Third Mosasaur Meeting (May 2010), the mosasaur collections of the Muséum National d’Histoire Naturelle (MNHN) have been entirely checked and revised. The French holotypes have all been restored and most specimens kept at the MNHN have been placed in the Paleontology Gallery as part as a small exhibition organized especially for the meeting. The MNHN mosasaur collections include specimens from the 18th, 19th and 20th century from France, The Netherlands, Belgium, the United States of America, Morocco, Syria, Jordan, Egypt and Niger. Most of the mosasaur specimens discovered in France – including most holotypes – are kept in Paris. Besides the French types, the MNHN collections include several important historical specimens from abroad, the most famous being undoubtedly the Cuvier’s ‘Grand Animal Fossile des Carrières de Maestricht’, type specimen of Mosasaurus hoffmanniMantell, 1829, recognized as the first mosasaur to be named. This work aims to briefly present most of these specimens, with special focus on those found in France. The MNHN mosasaurid collections as a whole reflects the development of palaeontological researches in this Institution, from its foundation at the end of the 18th century up to the present time.


Author(s):  
A. A. Powell

During the 1850's a prolonged encounter took place in the city of Agra between a Muslim ‘ālim, Maulānā Raḥmat Alläh Kairānawī, and a German evangelical missionary, the Reverend K. G. Pfander. The early Mughal emperors had developed Agra as the capital of their expanding empire, and even after the transfer of the court in 1648 to nearby Delhi, the city had retained some importance as a centre of Muslim culture and learning. But the period of the decline of the Mughal fortunes in the 18th century culminated in the capture of Agra in 1803 by the forces of the East India Company, and the next half-century saw the transformation of the city into a key administrative centre in the expansion of British control over north India. In 1836 Agra was made the headquarters of a new unit of administration—the North-Western Provinces. Hence the phase of active religious encounter which began shortly after that date should be examined in terms of the impact which British rule, Western culture, and the Christian religion had effected on the people of the province since its annexation. Indeed in the eyes of missionary as well as ‘ālim, the generating force behind the new confrontation was a fear that the beginning of Christian preaching activity in Agra was a threat to the hold of Islam on the uneducated Muslims of the city and the surrounding region.


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