12. The Arab–Israeli Conflict

Author(s):  
Charles Smith

This chapter examines the military, political, and economic aspects of the Arab–Israel conflict over time. The Arab–Israeli conflict refers to the belligerency between the Arab states and Israel. The first Arab–Israeli War broke out immediately after the proclamation of the state of Israel on 14 May 1948, followed by other conflicts such as the 1967 and 1973 wars. The chapter first provides a historical background on the creation of Israel and how the Six Day War in 1967 gave rise to Arab nationalist rivalries and led to the re-emergence of the Palestinian factor in the Arab–Israeli conflict. It then considers the Egyptian–Israeli peace treaty and the Oslo peace process and shows how both realism and the contours of identity politics inform the position of different states in the conflict. It also discusses the relations between Palestine and Israel during the period 2000–2015.

1990 ◽  
Vol 24 (3-4) ◽  
pp. 451-484 ◽  
Author(s):  
Ruth Lapidoth

Since the establishment of the State and up to the present day, Israeli law has had to deal with a great number of various problems in the field of international law, e.g. whether the State of Israel is a successor to the obligations of the Mandatory government; the jurisdiction of the Israeli courts with regard to offences committed in demilitarized zones or beyond the State's boundaries (on the high seas or abroad); the immunity of foreign states and their representatives from the jurisdiction of Israeli courts and from measures of execution; the status of international organizations and of their employees; the effect and implications of official acts performed within the territory of a state which is at war with Israel; the effect of international treaties in Israel; the question whether the Eastern neighbourhoods of Jerusalem are part of Israel; various issues concerning extradition, and of course, many questions regarding the laws of war: the powers of the military governor, and in particular his power to expropriate land in the territories under Israeli control and to expel residents from the territories, the extent of his legislative powers, etc.


Author(s):  
А. Krylov

The article takes a look at the history and origin of the main Jewish paramilitary organizations in the British Mandate of Palestine (1921–1948). One of the myths often used in Western and Israeli propagandistic literature describes Israel as a very weak state that after obtaining its sovereignty became extremely vulnerable to the heavily armed Arab hordes that invaded it immediately after the declaration of the Israeli State. However, the analysis above shows that the first Arab-Israeli conflict in 1948–1949 was not a battle between young David against the giant Goliath. By the time of the creation of Israel all the Jewish paramilitary organizations operating in Yishuv – “Haganah”, “Irgun” and LEHI – united creating the IDF. The national army of the newborn State met all the requirements of its time, was much better equipped, trained, mobilized and armed than the soldiers of all the neighboring Arab countries, which objectively predetermined their crushing defeat.


2020 ◽  
Vol 65 (2) ◽  
pp. 93-120
Author(s):  
Michal Pal Bracha

"This article deals with symbolic goods in posters in Israel from the period before the establishment of the state to the present day. The poster and the symbolic goods that appear in it, serve as an agent of ideological companies. In this study, I will examine the nature of the relationship between the symbolic goods and the Zionist-Israeli ideology, by comparing the symbolic goods represented in them over time and space. The questions the research asks are: What are the contribution and importance of symbolic goods as an ideological tool in Israeli posters? Has the world of symbolic goods that served Zionist ideology origin or been borrowed from other ideologies? The methodology is Qualitative research by: study case, Visual – genealogical. The conclusions of the study indicate the importance of the symbolic goods in the foundation of the State of Israel by posters and other media. The symbolic goods that characterize the posters in Israel, consist in part of content related to Jewish tradition and religion (Bible stories and myths) and its other part is influenced by the symbolic goods appropriated from ideologies around the globe. Keywords: Symbolic Goods, Posters, Marketing, Ideology, Zionist Movement, Israel. "


Author(s):  
Nissim Leon

This chapter examines the phenomenon of deferments of army enlistment in Israel of haredi (ultra-Orthodox) men studying in yeshivas. The author claims that counter-nationalist argument enables us to understand the progress that the haredi scholar-society has made from a sectorial entity that kept itself removed from the nation-state, and viewed the state as an undesired political fact, to an entity that maintains its own counter-nationalism. This social cultural religious entity regards itself as a symbiotic or active partner in the national endeavor, specifically through the insular haredi ethos. The author employs the term counter-nationalism to describe an approach that takes a critical view of nationalism, but has in effect adapted it to the structure of the discourse, organization, and aims of the hegemonic national ideology. This perspective raises the possibility that the ultra-Orthodox are beginning to view themselves as maintaining a complementary partnership with the Israeli culture, and to a considerable extent have even constructed a similar cultural structure, a sort of mirror-image of the militaristic one. Moreover, this study even suggests that the haredi mainstream seeks recognition for itself as the spiritual elite troops of the State of Israel.


2021 ◽  
Vol 14(63) (1) ◽  
pp. 47-54
Author(s):  
T. N. Axinte ◽  
◽  
Ana Maria Bolborici ◽  

The objective of this paper work is to try to formulate an analysis identifying whether there is an influence on the part of the European Union in the Middle East, specifically in Israel. If we take into account the region in which the state of Israel is located, we will realize that this is a state affected by various conflicts. The State of Israel is an associate member of the European Union and due to the economically strong relations that the European Union has had with Israel over time, we can ask ourselves in which way can the European Community influence this country in other areas as well.


Author(s):  
Abeer al-Butmeh ◽  
Zayneb al-Shalalfeh ◽  
Mahmoud Zwahre ◽  
Eurig Scandrett

This chapter explores how the environment in Palestine has been a site of struggle for control between settler colonisers and Palestinians for over 100 years. It argues that the Zionist settler colonisation of Palestine may be understood as an ecological distribution conflict since the action of colonisers – from the British Mandate through the establishment of the state of Israel through to the military occupation of the remainder of the Palestinian territory – has been predicated on the expropriation of resources and the expulsion of the Palestinian population. Community development has been a component of the Palestinian popular struggle against settler colonisation. By exploring examples of community development, the chapter will analyse the context in which this has become integral to the popular struggle as well as threats that community development, especially in relation to environmental issues, has been used to normalise and legitimise the Zionist occupation.


Author(s):  
Nissim Leon

This chapter examines the phenomenon of deferments of army enlistment in Israel of haredi (ultra-Orthodox) men studying in yeshivas. The author claims that counter-nationalist argument enables us to understand the progress that the haredi scholar-society has made from a sectorial entity that kept itself removed from the nation-state, and viewed the state as an undesired political fact, to an entity that maintains its own counter-nationalism. This social cultural religious entity regards itself as a symbiotic or active partner in the national endeavor, specifically through the insular haredi ethos. The author employs the term counter-nationalism to describe an approach that takes a critical view of nationalism, but has in effect adapted it to the structure of the discourse, organization, and aims of the hegemonic national ideology. This perspective raises the possibility that the ultra-Orthodox are beginning to view themselves as maintaining a complementary partnership with the Israeli culture, and to a considerable extent have even constructed a similar cultural structure, a sort of mirror-image of the militaristic one. Moreover, this study even suggests that the haredi mainstream seeks recognition for itself as the spiritual elite troops of the State of Israel.


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