A Brief History of Body Shape

2021 ◽  
pp. 7-46
Author(s):  
Nathan Denton

Like the vast numbers of other organisms that roam, or have roamed, the earth, the modern human represents a finely honed tool—one forged through millennia as it struggled to survive and thrive in more or less unaccommodating environments. Displaying the battle scars and winning strategies of its brutal, but ultimately triumphant battle against the elements, our bodies hold vast amounts of encrypted information that describe our biological lineage. In addition to the countless mechanisms that have evolved to support our existence, however, the human body is somewhat unique in that it exhibits striking permanent physiological differences that identify and define the sexes. The biology that arises from, and the social meanings attributed to, these physical features penetrate deep into the heart of what it means to be human, as well as a man or a woman. Before delving into the biology of fat, we must first therefore consider the history of body shape. This chapter begins by discussing several explanations for why the modern human body might have evolved the shape it has, and why the body differs between the sexes. Building from this foundation, it examines how societal attitudes toward body shape are ascribed and their shift over time.

GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]


2014 ◽  
Vol 2 (3) ◽  
Author(s):  
Redacción CEIICH

<p class="p1">The third number of <span class="s1"><strong>INTER</strong></span><span class="s2"><strong>disciplina </strong></span>underscores this generic reference of <em>Bodies </em>as an approach to a key issue in the understanding of social reality from a humanistic perspective, and to understand, from the social point of view, the contributions of the research in philosophy of the body, cultural history of the anatomy, as well as the approximations queer, feminist theories and the psychoanalytical, and literary studies.</p>


2017 ◽  
Vol 1 (1) ◽  
pp. 72
Author(s):  
LG Saraswati Putri

This research and community engagement investigates an ancient Balinese ritual known as Sang Hyang Dedari. The dance is interrelated to an agricultural aspect of the traditional Balinese living. As the Balinese struggle to maintain their values from the constant threat of modernization and industrialization, this dance reveals the powerful impact of creating an awareness of socio-ecological equilibrium. The effort made by the villagers of Geriana Kauh, Karangasem, displays how local community rebuilds its environment based on their traditional ecological value. Analyzing Sang Hyang Dedari dance through phenomenological approach, thus, it can be discovered how the ritual sustains the social relations. The bodies of the dancers are the center of an elaborate nexus between people, nature and god. To understand how the dualism of sacred and profane bodies, this research utilizes the body theory by Maurice Merleau-Ponty. The importance of phenomenology as a theory relates to the understanding on how the ritual works as an event in its totality. Understanding the unity between the presence of the divine, nature and human. The output of this research and community engagement is a museum built in cooperation between University of Indonesia with the villagers of Geriana Kauh, Karangasem. As the performance and knowledge about Sang Hyang Dedari appeared to be scarce, this museum is a form of collaboration to retrace the history of Sang Hyang Dedari ritual, in an attempt to conserve the ancient knowledge.


2019 ◽  
Vol 98 (7) ◽  
pp. 761-765 ◽  
Author(s):  
N. I. Prokhorov ◽  
V. I. Dontsov ◽  
Vyacheslav N. Krutko ◽  
T. M. Khodykina

The widespread formation of unfavorable environmental, the swiftness of modern life with large information and psycho-emotional loads and extremely natural and climatic cataclysms, as well as harmful addictions and wrong way of life of modern human, lead to the development of stress and disruption of the mechanisms of adaptation of the human body and its accelerated wear. This stimulates the development of research on the creation of new methods of integrated assessment of health and quantitative assessment of the aging processes of the body systems and the whole body, as well as the possibilities of new methods of risk assessment of climatic and environmentally related pathological and age-related diseases. The aim of the work was to consider the methodology of quantitative assessment of individual health and the rate of aging of the human body on the basis of the system index of Biological age (BA); description of its essence and structure, requirements for tests - biomarkers of aging used as the index of BA, definition of possibilities and scope of application of the BA method in modern practice of Biomedicine. The use of modern methods of scientific analysis - a systematic approach to the analysis of the processes of human aging and determine its quantitative side - the value of BA, allows a reasonable approach to the choice of the number of BM, to take into account their information content and precision, and the cost of diagnostics and availability for different users, to take into account the specific objectives of the researcher. The use of the index-partial BA allows individual approaching the choice of biomarkers and create personalized panels for the definition of BA programs for the prevention of aging in personalized preventive medicine. The complexity of the content and calculation of indices of BA requires automation and the use of methods of modern computer science and computer calculations and programs. For this purpose, we have created special computer software for diagnosing aging by calculating the BA indices with the possibility of choosing BM and automatic calculation of indicators and conclusions.


Killing Times ◽  
2019 ◽  
pp. 87-118
Author(s):  
David Wills

What is called the “temporal technology” of the human can be analyzed as a relation between time and blood. The death penalty reveals that relation not as a natural one but as a “prosthetic” one, whereby time gets attached to the human body in such a way that it mimics the flow of blood but at the same time shows that flow to be mechanically produced. That conclusion is reached by tracing a history of mortal time that links Socrates to Heidegger and by examining in detail Hegel’s promotion of blood as a figure for dialectical sublation in general, a blood that is simultaneously inside and outside the body. As a result, blood is “shed” by means of an execution whether it involves the guillotine or lethal injection.


2013 ◽  
Vol 365-366 ◽  
pp. 121-124
Author(s):  
Shu Xia Wang ◽  
Sheng Feng Qin ◽  
Cong Ying Guan ◽  
Sui Huai Yu

With the advance in 3D body scanning technology, it opens opportunities for virtual try-on and automatic made-to-measure in apparel products domain. This paper proposed a novel feature-based parametric method of human body shape from the cloud points of 3D body scanner [T2. Firstly, we improved the skeleton construction through adding and adjusting the position of joints. Secondly, automatic extraction approach of semantic feature cross-sections is developed based on the hierarchy. According to the unique distribution of cloud points of each cross-section of each body part, the extraction method of key points on the cross-section is described. Thirdly, we presented an interpolation approach of key points which fit cardinal spline to cross-section for each body part, in which tension parameter is used to represent the simple deformation of body shape. Finally, a connection approach of body part is proposed by sharing a boundary curve. The proposed method has been tested with our virtual human model (VHM) system which is robust and easier to use. The process generally requires about five minutes for generating a full body model that represents the body shape captured by 3D body scanner. The model can be imported in a CAD environment for application to a wide variety of ergonomic analyses.


2004 ◽  
Vol 19 (3) ◽  
pp. 185-185 ◽  
Author(s):  
Vittorio Di Michele ◽  
Francesca Bolino

The treatment of depressive symptoms in patients affected by schizophrenia is often a concern for clinicians [2] due to potential interaction, in terms of safety and efficacy. Citalopram seems to be a safe SSRI as adjunctive treatment to Olanzapine because of the lack of interactions. We report a serendipitous finding showing that the adjunction of Citalopram to Olanzapine, led to disappearence of residual hallucinations and depersonalization symptoms in a few weeks.Mr A is a 27-year-old male, living in the community, with a 4-year history of schizophrenia,. He was treated with low doses of Olanzapine (10 mg/daily) since 2000 because of an intolerance to dose increments (weight gain and mydriasis).The persistence of sporadic hallucinations (commenting voices) and depersonalization symptoms (when he walked alone he felt his self leaving the body) was well tolerated by the patient. The social functioning was satisfactory: he had a protected job and was involved in a comprehensive rehabilitation programme.


2018 ◽  
Vol 5 (2) ◽  
pp. 67-74
Author(s):  
Kiki Rahmatika

the human body is a tool that capable of understanding and then reveal various problems that exist in the social life. Body as tool means a body that has a technique or as technology that is able to express the problem. if the body has been positioned as a tool, of course the tool must have a technique that has been honed its ability. For example fall-recovery’s technique which is discovered by dorris Humphrey. then to get to the technique, the body must get treatment, conditioning and emphasis through strict discipline. ultimately the techniques that make the body into technology will be constructed through body behavior which is doing by long exercises and method from the right technique.


2018 ◽  
Vol 44 (3) ◽  
Author(s):  
Nelly Mwale ◽  
Joseph Chita

The strides to historicise Pentecostalism in Zambia have attempted to account for the growth of Pentecostal and charismatic churches without delving into the prominent features of Pentecostalism that have been popularised over time. One such characteristic is the “spiritual voice” that has been associated with the Pentecostal “Men of God” (clergy) in contemporary Zambia. Hence, this article explores the use of the voice as the power of articulation, understood as a spiritual vocal gift, as an expression of spiritual identity among the “Men of God” using the identity theory as a lens in Zambian Pentecostal church history. This is deemed significant not only for contributing to the body of knowledge but also to underscore the neglected attribute of Pentecostal influence on Zambia’s religious landscape. An interpretivist case study was employed in which raw data (video of sermons and pastoral ministries) and documents were analysed and interpreted. It was established that these “Men of God” perceived “broken vocal cords” as spiritual vocal gifts. As such, the voice not only evoked the power of articulation to communicate the spiritual emotions, but was also used to appeal, attract, and satisfy congregants (religious marketing) through assuming a ministerial “identity.” The article argues that the history of Pentecostalism in Zambia could not be detached from the romanticisation of the voice as a symbol of spirituality, and an imprint of identity on the “Men of God.”


2019 ◽  
Vol 16 (3) ◽  
pp. 786
Author(s):  
Josette Alves de Souza Monzani ◽  
Mario Sergio Righetti

Resumo: Procura-se apontar de que modo os procedimentos estéticos do diretor franco-argentino Gaspar Noé acabam por realizar uma proposta de cinematografia radical que estabelece uma tensão no compartilhamento sensorial entre o corpo da tela, o corpo da câmera e o corpo do espectador. Carne (1991) e Sozinho Contra Todos (1998) narram a história de vida do Açougueiro, um cidadão à margem da sociedade metropolitana francesa, marcada por represamentos afetivos que o comprimem e levam a cometer ações bestiais marcadas por ‘enganos’, equívocos que o prejudicarão para sempre.O corpo cinematográfico de Noé faz uso da imagem e do som hápticos, trilhando um caminho batailleano - através da transgressão, da sensorialidade e da experimentação do abjeto -, e através deles busca induzir no espectador o que denominamos afeto carnal e corporeidade imanente como forma de pontuar as questões sociais e éticas propostas pelo diretor. Abstract: It is tried to point out how the aesthetic procedures of the French-Argentine director Gaspar Noé end up making a proposal of radical cinematography that establishes a tension in the sensorial sharing among the body of the screen, the body of the camera and the body of the spectator. Meat (1991) and I Stand Alone (1998) chronicle the life history of the Butcher, a citizen on the fringes of French metropolitan society, marked by affective imprisonments that compel him to commit bestial actions marked by ‘mistakes’, mistakes that will do him harm forever. The cinematographic body of Noé makes use of haptic image and sound, traversing a Bataillean path - through transgression, sensoriality and experimentation of the abject - and by them seeks to induce in the viewer what we call carnal affection and immanent corporeity as a way of punctuating the social and ethical questions proposed by the director.


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