scholarly journals Fall-Recovery Technique as Technology in Dancer’s Body

2018 ◽  
Vol 5 (2) ◽  
pp. 67-74
Author(s):  
Kiki Rahmatika

the human body is a tool that capable of understanding and then reveal various problems that exist in the social life. Body as tool means a body that has a technique or as technology that is able to express the problem. if the body has been positioned as a tool, of course the tool must have a technique that has been honed its ability. For example fall-recovery’s technique which is discovered by dorris Humphrey. then to get to the technique, the body must get treatment, conditioning and emphasis through strict discipline. ultimately the techniques that make the body into technology will be constructed through body behavior which is doing by long exercises and method from the right technique.

2002 ◽  
Vol 96 (1) ◽  
pp. 189-191
Author(s):  
Nicholas Xenos

David McNally styles this book as beginning in a polemic and ending in a “materialist approach to language” much indebted to the German critic Walter Benjamin. The charge is that “postmodernist theory, whether it calls itself poststructuralism, deconstruction or post-Marxism, is constituted by a radical attempt to banish the real human body—the sensate, biocultural, laboring body—from the sphere of language and social life” (p. 1). By treating language as an abstraction, McNally argues, postmodernism constitutes a form of idealism. More than that, it succumbs to and perpetuates the fetishism of commodities disclosed by Marx insofar as it treats the products of human laboring bodies as entities independently of them. Clearly irritated by the claims to radicalism made by those he labels postmodern, McNally thinks he has found their Achilles' heel: “The extra-discursive body, the body that exceeds language and discourse, is the ‘other’ of the new idealism, the entity it seeks to efface in order to bestow absolute sovereignty on language. To acknowledge the centrality of the sensate body to language and society is thus to threaten the whole edifice of postmodernist theory” (p. 2).


2019 ◽  
Vol 25 (2) ◽  
pp. 88-118 ◽  
Author(s):  
Bryan C Clift

In the context of social welfare austerity and non-state actors’ interventions into social life, an urban not-for-profit organization in the United States, Back on My Feet, uses the practice of running to engage those recovering from homelessness. Promoting messages of self-sufficiency, the organization centralizes the body as a site of investment and transformation. Doing so calls to the fore the social construction of ‘the homeless body’ and ‘the running body’. Within this ethnographic inquiry, participants in recovery who ran with the organization constructed moralized senses of self in relation to volunteers, organizers, and those who do not run, while in recovery. Their experiences compel consideration of how bodily constructions and practices reproduce morally underpinned, self-oriented associations with homeless and neoliberal discourses that obfuscate systemic causes of homelessness, pose challenges for well-intentioned voluntary or development organizations, and service the relief of the state from social responsibility.


2016 ◽  
Vol 78 (6-3) ◽  
Author(s):  
R.S.S.A. Kadir ◽  
Zunairah Hj Murat ◽  
M.N. Taib ◽  
Siti Zura A. Jalil

This research evaluates the electromagnetic radiation (EMR) for the stroke patients and non-stroke patients according to body segmentation. The human body is divided into three segments: top, middle and bottom. The frequency in hertz is collected at 23 points around the human body namely left side, right side and chakra points from 199 subjects undergoing post-stroke treatment and 100 non-stroke participants. The EMR is captured using frequency detector equipped with a dipole antenna. The data is collected by taking the reading of the frequency 5 times at each point at the same location; hence, the average value is calculated. The statistical analysis of the EMR are examined using SPSS software and Microsoft excel is used to calculate the average frequency of the data. In conclusion, the findings significantly shows that stroke patients has lower frequency value of EMR for both right side and left side but has higher frequency for chakra system. This is true for all the three segments of the body. Furthermore, it is also  shown that there is no correlation between the left and the right side frequency for the stroke patients whereas the left-right correlation values are significantly high for the non-stroke participants. This observation justify that EMR from human body can contribute to early detection for stroke.


Author(s):  
Anna Leander

The terms habitus and field are useful heuristic devices for thinking about power relations in international studies. Habitus refers to a person’s taken-for-granted, unreflected—hence largely habitual—way of thinking and acting. The habitus is a “structuring structure” shaping understandings, attitudes, behavior, and the body. It is formed through the accumulated experience of people in different fields. Using fields to study the social world is to acknowledge that social life is highly differentiated. A field can be exceedingly varied in scope and scale. A family, a village, a market, an organization, or a profession may be conceptualized as a field provided it develops its own organizing logic around a stake at stake. Each field is marked by its own taken-for-granted understanding of the world, implicit and explicit rules of behavior, and valuation of what confers power onto someone: that is, what counts as “capital.” The analysis of power through the habitus/field makes it possible to transcend the distinctions between the material and the “ideational” as well as between the individual and the structural. Moreover, working with habitus/field in international studies problematizes the role played by central organizing divides, such as the inside/outside and the public/private; and can uncover politics not primarily structured by these divides. Developing research drawing on habitus/field in international studies will be worthwhile for international studies scholars wishing to raise and answer questions about symbolic power/violence.


2020 ◽  
Vol 40 (2) ◽  
pp. 248-255
Author(s):  
Benoît Challand

Abstract The article argues that the social life of racialization in Tunisia can be traced back to colonial norms and that one cannot speak of racialization in isolation of class differentials, elements that arose historically with the spread of the tandem colonialism-capitalism in North Africa. From a direct form of racialized violence leaving Muslim Tunisians on the low end of the colonial social ladder of worth, salaries, and the right to life, one moved to a more symbolic form of violence, with the south of the country quasi-racialized as less valuable than the urban coastal areas around Tunis and the Sahel in contemporary Tunisia. In a polity that reached independence more than six decades ago, one can witness the perpetuation of a north-south divide that dates back to the colonial times; but a historical reading of racialized brutality can help us recognize a distinct tradition of activism, in particular trade union activism around the Tunisian General Labor Union (UGTT) and protests in the southern part of the country, such as the one that led to the ousting of dictator Ben Ali in 2011. Through a discussion of diachronic forms of racialization, the article suggests that Giorgio Agamben's focus on juridical issues of exception is partly misleading, for many forms of exception arise outside of the realm of emergency.


2017 ◽  
Vol 43 (1) ◽  
pp. 95-120 ◽  
Author(s):  
Bronwyn Parry

Technologies for enhancement of the human body historically have taken the form of an apparatus: a technological device inserted in, or appended to, the human body. The margins of these devices were clearly discernible and materially circumscribed, allowing the distinction between the corporeality of the human body and the “machine” to remain both ontologically and materially secure. This dualism has performed some important work for human rights theorists, regulators, and policy makers, enabling each to imagine they can establish where the human ends and the other begins. New regenerative products such as Infuse™ and Amplify™ subsist, as animal-derived scaffolds seeded with growth hormone implanted within a prosthetic device. They are much more materially complex, and their identities thus remain open to contestation. Following Lochlann Jain’s 2006 work, I thus attend closely to their social lives, particularly the stories that are told about them and how these are employed to construct understandings of what kind of a phenomenon they are: systemic drug, biologic, or combinatorial medical device. The significance of this classificatory project is revealed in the final section of this paper, which explores how these stories shape understandings of “product failure,” liability, and causation when such products overflow their material and ontological categorization and their recipients become disturbingly “more than human.”


Author(s):  
S. Goncharevskyi ◽  
M. Makarchuk ◽  
V. Martynyuk

Almost all processes in the human body in one way or another connected with the autonomic nervous system. That's why it is real to evaluate the functional state of the person by temperature characteristics of representative points of the autonomic nervous system. Location and information of these points are confirmed by fundamental research. However, simply measuring the temperature at some points may not be sufficient to establish any systematic changes in the human body. The establishment of such changes requires systematic assessment of interdependent significant relationships between these parameters.The main aim of our research was to study effects of myocardial infarction in the thoracic region of the autonomic nervous system. The temperature of representative areas of the thoracic autonomic nervous system we measured by infrared thermometer (Medisana FTO D-53340 , with an accuracy of 0.1 degree Celsius). Statistical analysis was conducted in the packet Statistics 10. The presence of a difference in the temperature coefficients of representative areas (p<0,05). For the left side of the spine characterized by a difference in Th1–Th5 segments, which confirms their diagnosis: Th1 – 0,931,12 (control) and -0,797,49 (experiment), Th2 – 1,571,12 and -0,486,70, Th3 – 1,582611,12325 and -0,663,36, Th4 – 0,85913 0,92611 and -1,74,64, Th5 – 0,923480,75469 and-1,615,73 respectively. For the right side of the thoracic spines: Th6 – 0,850,73 (control) and -0,797,49 (experiment), Th7 – -1,000,79 and -1,370,69, Th8 – -0,960,73 and -0,990,68, Th9 – -0,120,64 and -0,380,83, Th10 – -0,921,14 and -1,031,00, Th11 – -1,691,05 and -1,861,06, Th12- -1,651,15 and -1,961,12 respectively. We found that myocardial infarction is manifested in the thoracic spine. In an experimental group there is significant difference of temperature in all segments. We can also notice asymmetry of temperatue between the right and left side of the spine. In the test group there are a deviation from the normal temperature in the first five thoracic segments on the left side, which confirms their diagnosis. On the right side of the spine there are a deviation in the last seven segments, which may indicate the compensatory mechanisms of regulation of the system. We can observe the temperature asymmetry, which in long-term exposure can negatively affect to the body.


2020 ◽  
Vol 10 (21) ◽  
pp. 232-241
Author(s):  
Endre Kiss

The theory of society-community stands in the centre of the „social” life. It however also stands in the centre of Tönnies’s positive work itself. This potentiation gives this theory a vitality that is looking for its equivalent and to which little is changed if its presence is not perceived accordingly in every corresponding context. Tönnies is one of the first most important social scientists, who was primarily concerned with being able to investigate society with a strictly scientific character. So he was already therefore much more interested in the optimal way of knowledge than in the diverse concrete results or even in the theoretical possibility of generalization of these results. The society-community theory is an epochal achievement, its result one of the bases of the social existence. It is certainly there, that the rare „open relationship structure” of both these categories is playing. Like many others, we decide to campaign against the political instrumentalization of the society-community theory, there is by no means any denying the fact, that it has extremely deeply secured this dichotomy in the structure-building principles of the political discourse. We see the force of the debate on the ideal level: diabolization and idealization are alternating in symmetrical order obvious. The first social scientists were in multiple paradoxical situations. The first paradox consisted in the fact, that had a very clear idea of a „science” of the society. Because however, such a „science” was not yet existing, they were constrained to make „philosophically” the first steps, but of course not how the „right” philosophers would have done them. The other paradox and eternally opened question are why the „society” as the object remained temporally so much behind the „nature” as an object. It is also hardly less interesting, why the new social sciences did not already emerge in Marx’s environment. The historically belated social science experiences in the medium of this situation a vocation to become a pioneer. Simmel also adheres consistently to his often formulated youth insight that a „new science” will emerge in any case around the society.


2021 ◽  
Vol 29 (1) ◽  
pp. 51-68
Author(s):  
Ludmila Pimenova ◽  

The article examines three legal treatises written between the late 16th and late 18th centuries, whose authors used the language of metaphors, analyzing also the way this language was reflected in images. Both jurists and artists tried to demonstrate to their readers and spectators that society was unified and, at the same time, consisted of estates unequal in their status. For this purpose, metaphors of the human body, tree, army, and family were used. Over the period under discussion, the attitude towards metaphors changed significantly. Although the possibility of using the language of metaphors to adequately describe and know society was put into doubt more than once in the 17th and 18th centuries, contemporaries did not abandon this language. In the 18th century, many of the usual metaphors were rethought in Enlightenment literature, as well as in journalism and propaganda texts published on the eve of the French Revolution. The body metaphor received a new interpretation within the framework of the social contract concept, while the image of France as the king’s spouse was transformed into the figure of Marianne the Republic.


2016 ◽  
Vol 6 (1) ◽  
pp. 132
Author(s):  
Besim Arifi

Among the very important investigative actions is the autopsy. It is conducted by forensic doctors that work-competent. The autopsy realized with a court order and performed the function of whitening/lightening of the investigation, given that the main purpose is to conduct the autopsy the cause of death. The assignment of cause of death, carried out with scientific methods by doctors who are open corpse are able to describe all wounds and other injuries caused by any means or substance that is used in connection with the case which has caused death person. Such a finding is of particular importance, because it orients the court and the prosecution in the right direction and also helps in determining the overall investigation. The autopsy realized that almost all cases of suspected violent death of any nature whatsoever. Also it developed to see the inside of the human body, through which remain wound caused by guns or by other means, as well as those who have followed the path during the passage through the human body. During the autopsy done and external examination of the corpse underskirt any stage or time that the body was found. Even if the corpse found after a certain time is still required an examination of detail of that corpse, to examine and ascertain the condition in which it found it first and wounds that had and description of all positions these wounds. We can say that a criminal investigation is halved in terms of its validity, if in this case the information is not developed autopsy. Professional court would not accept any test given on the case, if the same does not report detailed the autopsy.


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