Graffiti

Art History ◽  
2021 ◽  
Author(s):  
Nicholas Ganz

Graffiti can be seen as one of the most original art forms of mankind, with origins, according to some scholars, dating back as far as 40,000 years. Probably the best known examples of early graffiti can be found in the caves of Lascaux, France, and Altamira, Spain. The word “graffiti” was first used by archaeologists and antiquaries around the year 1850 to describe scratched inscriptions found at ancient archaeological sites. Indeed, the word graffiti derives from the Italian word graffito (translated as “something scratched”). These early examples of graffiti help to shed light on ancient societies, while contemporary graffiti is considered to be a reflection of urban life. This article focuses on the modern forms of graffiti, with its several subgenres, as well as exploring the way we understand the term “graffiti” as it is used today. Many practitioners have an artistic approach toward graffiti, though some may approach it in a manner that could be construed as vandalism. The modern practice of graffiti in public spaces emerged around 1965–1966 in Philadelphia and New York, although other forms of unsolicited art in public spaces existed in Europe and Arabic countries around the same time. Toward the end of the 1980s, the publications Spraycan Art and Subway Art helped to popularize graffiti all over the world. The rise of the internet also played a major role in bringing this art form into every corner of the world. Today, graffiti can be found almost everywhere, having quickly become a global movement that shares common philosophies, techniques, and roots. There is now a substantial body of popular publications devoted to the subject of graffiti or street art, as it is sometimes classified, though most scholars differentiate the two categories. Many of these publications, as the topic suggests, are illustrated books, focusing on particular artists, different styles of graffiti, and historic backgrounds. Other sources go beyond the visual aspects, including extended texts with commentary, interviews, and quotes from the artists themselves. Each book functions as a sort of time-capsule, because graffiti is ever-evolving, not to mention ephemeral, as many of the works shown in these books do not exist anymore. Scientific research on the social, cultural, psychological, or criminal aspects of graffiti are mainly carried out as dissertations or scientific treatises. Some of these commentaries are presented in this article. Graffiti, as an art, contains various forms of expression and is constantly evolving to accommodate new styles, techniques, and approaches. So too must the scholarship in this field, as illustrated by the sampling of sources included here.

2020 ◽  
pp. 236-249
Author(s):  
Caterina Soliani

The purpose of this work is to contribute to the continuous growth of the art world (Street Art in particular) and to discuss how it is essential for the discovery of artists. These artists have been pioneers and forerunners of new pictorial techniques, freeing creative and psychological flair, and combining the latter with the artistic technology that promises great things despite limited materials.  The intention of this article is to consider the elements of artistic expression that are less commonly subject to discussion, such as the world of Street Art. This form of artwork has not always been understood or accepted, with street artists waiting for the opportune moment to express the narrative, experiences, and emotions of society through their artwork, a power that unites sentiment and encourages change.  It is art which affects the community, the population and society. It is designed above all others to become part of the collective memory through violence of image and colour.  This project led me to come into contact with one of the many artistic artefacts of the Street Art movement, the Keith Haring’s mural in Amsterdam, a piece that makes me. understand and appreciate the problems inherent to these type of works, simple, synthetic, but never simplistic.  Therefore, a project, a study and a restoration hypothesis were conducted on one of the many works by Haring. The purpose of this was to shed light once again on the mural made in 1986 by the artist, situated in the Groothandeles Market of Amsterdam. No longer visible for thirty years, the mural was covered by insulation panels placed two years after its creation. With professors Antonio Rava and William Shank, the association Keith Haring Foundation of New York, the Stedelijk Museum of Amsterdam, in collaboration with the gallery Vroom & Varossieau, specialised in road art, on 8 June, the large metal sheet panels were removed and one of the greatest murals by Haring could once again be admired.


2013 ◽  
Vol 409-410 ◽  
pp. 883-886
Author(s):  
Bo Xuan Zhao ◽  
Cong Ling Meng

City, is consisting of a series continuous or intermittent public space images, and every image for each of our people living in the city is varied: may be as awesome as forbidden city Meridian Gate, like Piazza San Marco as a cordial and pleasant space and might also be like Manhattan district of New York, which makes people excited and enthusiastic. To see why, people have different feelings because the public urban space ultimately belongs to democratic public space, people live and have emotions in it. In such domain, people can not only be liberated, free to enjoy the pleasures of urban public space, but also enjoy urban life which is brought by the city's charm through highlighting the vitality of the city with humanism atmosphere. To a conclusion, no matter how ordinary the city is, a good image of urban space can also bring people pleasure.


1972 ◽  
Vol 41 (3) ◽  
pp. 354-368 ◽  
Author(s):  
Jay P. Dolan

In the 1860s Walt Whitman described New York as a “city of spires and masts” with “the flags of all nations … duly lowered at sunset.” To this celebrator or urban life New York was a “city of the world! For all races are here; all the lands of the earth make contributions here.” The cosmopolitan character of New York was especially reflected in the city's Roman Catholic community. In the words of John Hughes, the Roman Catholic Archbishop of New York at mid-century, his “people were composed of representatives from almost all nations.” There were Italian and French Catholics, German and Irish Catholics as well as white and black American-born Catholics. And if one looked long enough, he would come across Catholic merchants from Spain and Catholic chefs from Switzerland. But within this polyglot community the two most significant ethnic groups in ante-bellum New York were the Irish and German immigrants.


Author(s):  
Karin I. Tehve ◽  

This paper proposes an analysis of New York City’s Interior Privately owned Public Spaces (INT POPS) and the quality of public space they generate. Intersectionality here is a methodology to examine key attributes of INT POPS simultaneously. This method offers opportunities to question prevailing typologies of the term public that are oppositional in nature; this opposition serves to occlude the mutually dependent nature of the types. INT POPS are vaguely programmed, bounded, enclosed and enable proximity, and generate a social space recognizable as an essential characteristic of urban life: a visible aggregation of individuals prior to definition as a collective. Without a simultaneous examination of the physical spaces themselves and the rules, laws and codes that govern them these spaces a false image of a universally accessible space is produced.


Author(s):  
Parker O'Connor

  In the twenty-first century, many argue that Opera is a dying art form and no one wants to see an opera. However, since 2000 many opera houses have been built around the world in centres without longstanding traditions of opera. As a result architects are now forced to balance the centuries of traditions of opera with a contemporary audience. Architect and city developers have begun to think of inventive ways to use architecture of opera houses as a lure to attract those who might not typically attend the opera. The act of going to the opera begins with the transportation chosen to get there, followed by interaction with the public spaces outside, through the doors into the public lobby, and finally into the auditorium. The opera house can be a space that people do not only go to see a performance but to feel like a part of a community. This integration is developed through the architecture of the opera house and, in particular, the choice of material of glass in many contemporary opera houses. This relationship of community inside versus outside the opera house is permeable through this glass wall. Understanding the opera house as a creator of community allows for opera to remain an integral part of culture moving further into the twenty-first century.


2012 ◽  
Vol 1 (4) ◽  
Author(s):  
Matilda Roche

Lyon, George Ella. All the Water in the World. Illus. Katherine Tillotson. New York: Atheneum Books, 2011. Print. A gorgeous synthesis of poetry and illustration, All the Water in the World imbues complex environmental science concepts with an intense personal immediacy, full of sentiment and expression. The text follows water’s cyclical passage through different levels of the global climate, as it permeates all facets of life on earth. Science and aesthetics are used in inspired collaboration to create a realistic depiction of natural phenomena and an evocation of the innately lyrical and metamorphic quality of water in its diverse and omnipresent manifestations. Lyon’s adept use of emphasis and repetition perfectly captures the rush and cadence of moving water. She creates a clear discourse focusing on the morality of water conservation and its implications for human equality and preservation of the natural world. Tillotson employs oil paint manipulated through collage, printmaking, and digital techniques to capture the many moods of water, transitioning between cartoonish representation and dynamic, impressionistic imagery. The charm and immediacy of All the Water in the World comes from its depiction of familiar manifestations of water that will evoke a visceral response in a young audience. The book seamlessly associates those common experiences with the larger natural patterns that water follows, as it interacts with the earth, ocean and atmosphere. All the Water in the World is an emblematic example of how talented writers and illustrators are integrating engagingly vivid non-fiction into young children’s libraries. Highly Recommended:  4 out of 4 starsReviewer: Matilda RocheMatilda spends her days lavishing attention on the University of Alberta’s metadata but children’s illustrated books, literature for young adults and graphic novels also make her heart sing. Her reviews benefit from the critical influence of a four year old daughter and a one year old son – both geniuses. Matilda’s super power is the ability to read comic books aloud.


Author(s):  
A. Lukash ◽  
A. Panfilov

Architecture is an integral part human life. It influences the psyche and health of people, causing certain associations. Architectural objects are often captured through the lens of cameras. Selfie culture has become a powerful tool for promoting new meanings and designing modern public spaces. The need for selfie backgrounds is increasing. This encourages artists and architects to create interesting solutions for urban space. There are examples of urban street art in many cities around the world and in Russia. In Tyumen, there are memorable objects for visitors and its residents, which in turn are urban landmarks and are responsible for the strategic and economic development of the city. They are recognizable, stand out against the background of a monotonous environment and help to navigate the urban landscape. As a result of conducted research, the nformation is obtained on the most popular places for photos in the city of Tyumen. Territories can be divided into the following categories: environment, object and background. An architectural structure that meets all the criteria and is a key symbol of the city is selected from the objects considered. The selfie architecture of Tyumen is an integral part of the culture of today. However, at the moment in Tyumen there are no popular truly utilitarian spaces intended only for photos as it happens in other cities.


Panggung ◽  
2013 ◽  
Vol 23 (4) ◽  
Author(s):  
Rudy Harjanto ◽  
Setiawan Sabana

ABSTRACT Public spaces in a city have become more vibrant with the presence of street art which displays colorful and interesting shapes. The concept of public spaces evolves, so does the acceptance of the people as part of the city landscape, and in turn creates a symbolic communication between the street artists and the urban society. The communication may offer new insights to the world of art in the context of space, and each art represents joy, courage, fear, and anxiety arising from the graffiti art- ists. Artists conception to the world of street art, space and text influence each other, despite at some level they are all independent and separated. Street art is not only a masterpiece that explores form or ornamental coloring, but it is an integral part of a city. Every street art carries a theme through which to interact, and creates a medium to communicate symbolically. The visual and physical form of street art has become an entity to communicate about a variety of topics, including social criticism with various packages of thematic, symbolic, and politic visuals as well as entertaining (recreative) thus art in the context of street life has a wider potential. Keywords: space, street art, and communication  ABSTRAK Ruang-ruang publik di kota lebih semarak dengan kehadiran karya-karya seni jalanan yang menampilkan keindahan visual. Konsep ruang-ruang kota berkembang dan peneri- maan masyarakat berubah dengan mencerminkan terciptanya komunikasi simbolik antara perupa jalanan   dengan masyarakat kota. Pemahaman fenomena komunikasi visual ini dapat menawarkan wawasan lain bahwa dunia kesenian dalam konteks ruang, masing- masing memiliki sifat keriangan, keberanian, ketakutan, dan kecemasan yang ditimbul- kan dari seniman graffiti. Konsepsi perupa jalanan tentang dunia kesenian, ruang, dan teks memberikan pengaruh satu sama lain, meskipun pada tingkat tertentu: ketiganya berdiri sendiri-sendiri dan terpisah. Seni jalanan ini tidak hanya sekadar karya yang mengete- ngahkan  representasi bentuk, ornamen pewarnaan, namun menjadi bagian dari sebuah kota. Seni jalanan menorehkan tema-tema yang menjadi sarana untuk saling berinteraksi, dan seni jalanan menjadi sarana untuk saling berkomunikasi secara simbolik. Visualitas dan bentuk fisik karya seni jalanan menjadi penanda entitas dalam berkomunikasi dengan berbagai topik, termasuk kritik sosial dengan berbagai kemasan visual tematis, simbolis, politis sekaligus menghibur (rekreatif), sehingga seni dalam konteks kehidupan di jalanan memiliki potensi yang lebih luas. Kata kunci: ruang, seni jalanan, dan komunikasi


Author(s):  
Sari Wulandari ◽  
Guntur ◽  
Martinus Dwi Marianto

RajutKejut Community is a knitted women's community since 2014 carrying out yarn bombings, wrapping large objects in Jakarta's public spaces with knits. Citizens can see, feel and interact sensually so that the work and community become close to the public. People who often raise social problems become a discourse of work following the cultural context of the people of Jakarta. The research question is how the shape of RajutK shock's artworks. The purpose of this study is to find alternative art forms using creative media. This study uses qualitative methods through observation, interviews, literature studies, and document reviews. This analysis uses the Norman Fairclough critical discourse analysis method. The choice of method is to find the RajutK shock art form by searching for the relationship between the micro text and the macro context of society. The conclusion of the research shows that RajutK shock's works are contemporary works of art, art that still explores discourse in the realm of style. Today, RajutK Shock is a combination of installation art, participatory art, knitting craft, pop art and street art.


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