People and publications

Author(s):  
Simon Nicholls ◽  
Michael Pushkin ◽  
Vladimir Ashkenazy

A critical account, first, of Skryabin’s friend and chronicler Leonid Sabaneyev. Sabaneyev, a close personal associate of the composer, is the commentator on Skryabin most quoted in the West; his ironically sceptical attitude colours much of the comment published in English-speaking countries. His publications during Skryabin’s lifetime, which uncritically promulgate the composer’s music and ideas, are not quoted, however. Sabaneyev’s switch of allegiance on the death of Skryabin, the background to his theory of ‘genius’, and the reaction of his contemporaries to his personality and writing are examined. A background to the publisher of Skryabin’s writings, Mikhail Gershenzon, is then given, looking at Gershenzon’s indirect personal links with the Skryabins and the beliefs and ideas of Gershenzon which would have disposed him to show an interest in the composer’s thought. (129)

Think India ◽  
2019 ◽  
Vol 22 (3) ◽  
pp. 680-686
Author(s):  
Azad Pratap Singh

In our society, the proportion of youth is higher than any other society. They are important in this regard. But the real question is whether his views, trends and likes and dislikes are different from other generations of society in political terms. What is the reason for the tendency to see youth as a separate class. That we borrow the principles of politics from the West, where the distinction of generations is more important factor in politics than the distinction of community or class. At one time, parties like the Labor Party and the Green Party have been standing mainly on the vote of the youth for some time. The second reason is that the image of the youth is based on the English-speaking youths living somewhere in the metros. We often consider him to be a symbol of youth. While in reality they are a very small part of our youth. And the third reason is that the part of change, revolution and the politics of change that had set the hopes of the youth are still there in our political understanding. The fact is that the youth class is not very different from the elderly or any other generation in terms of participation in politics, if different then it means that its participation is less than the other class because it is more concerned about education and employment. There is no fundamental difference between the vote of the youth and other generations in terms of voting or political choice. If there is a difference, then only in the sense that the parties who have come in the last 25-30 years have heard more about the youth, hence their choice is more. Older parties usually get little support from the youth. However, it is not related to its youth, because the information about that party is limited to certain people.


2016 ◽  
Vol 60 (4) ◽  
pp. 534-556 ◽  
Author(s):  
Ema Hrešanová

This paper explores the history of the ‘psychoprophylactic method of painless childbirth’ in socialist Czechoslovakia, in particular, in the Czech and Moravian regions of the country, showing that it substantially differs from the course that the method took in other countries. This non-pharmacological method of pain relief originated in the USSR and became well known as the Lamaze method in western English-speaking countries. Use of the method in Czechoslovakia, however, followed a very different path from both the West, where its use was refined mainly outside the biomedical frame, and the USSR, where it ceased to be pursued as a scientific method in the 1950s after Stalin’s death. The method was imported to Czechoslovakia in the early 1950s and it was politically promoted as Soviet science’s gift to women. In the 1960s the method became widespread in practice but research on it diminished and, in the 1970s, its use declined too. However, in the 1980s, in the last decade of the Communist regime, the method resurfaced in the pages of Czechoslovak medical journals and underwent an exciting renaissance, having been reintroduced by a few enthusiastic individuals, most of them women. This article explores the background to the renewed interest in the method while providing insight into the wider social and political context that shaped socialist maternity and birth care in different periods.


Antiquity ◽  
1928 ◽  
Vol 2 (7) ◽  
pp. 328-336
Author(s):  
F. Wildte

The Scandinavian peoples emerge into the light of history much later than their neighbours in the South and the West, the Teutons on the Continent and in England. It was only through the Viking raids that the Nordic peoples came into touch with the rest of Europe, and were gradually converted to Christianity. Long after the introduction of the Christian faith they preserved many peculiar and archaic traits. Thus the Nordic peoples retained, with great tenacity and conservatism, their ancient judicial system. This system has therefore been the object of considerable interest even outside Scandinavia, although the manuscripts through which it has become known are much later than the corresponding documents of other Teutonic nations.An investigation of the localities where justice was dispensed in former ages is of importance not only for the history of civilization, but also as a complement to the study of oral and written tradition, and thus to the history of law itself. In view of the many points of similarity between the judicial systems of the various Teutonic nations, some notes on the Thing-steads, or places of assembly, in Sweden, Norway, and Denmark, may perhaps be of interest to English-speaking readers.


Jump Up! ◽  
2019 ◽  
pp. 84-111
Author(s):  
Ray Allen

Chapter 4 recounts the mass in-migration of English-speaking Caribbean people to Brooklyn in the wake of the new 1965 immigration laws. The closing down of Harlem Carnival in 1961 did not lead to the cessation of Carnival activity in New York. In 1971 the West Indian American Day Carnival Association (WIADCA) launched a Labor Day Carnival parade down Brooklyn’s Eastern Parkway, establishing Brooklyn as the new center of New York’s Carnival. There would also be stage shows at the Brooklyn Museum and other nearby venues, as well as an annual Panorama contest and Dimanche Gras dance and stage show as part of the Labor Day festivities. Brooklyn’s Labor Day Carnival would eventually expand into the borough’s premiere cultural event, attracting millions of viewers and providing a nurturing environment for the growth of steelband and calypso, as well as the emerging soca style. Carnival music lay at the heart of the celebration.


1958 ◽  
Vol 11 (1) ◽  
pp. 89-102 ◽  
Author(s):  
Robert A. Dahl

Bertrand de Jouvenel is one of a very small group of writers in our own time who make a serious effort to develop political theory in the grand style. In the English-speaking world, where so many of the interesting political problems have been solved (at least superficially), political theory is dead. In the Communist countries it is imprisoned. Elsewhere it is moribund. In the West, this is the age of textual criticism and historical analysis, when the student of political theory makes his way by rediscovering some deservedly obscure text or reinterpreting a familiar one. Political theory (like literary criticism) is reduced to living off capital—other people's capital at that.


1998 ◽  
Vol 72 (3-4) ◽  
pp. 283-289
Author(s):  
Frank Birbalsingh

[First paragraph]The Art of Kamau Brathwaite. STEWART BROWN (ed.). Bridgend, Wales: Seren/Poetry Wales Press, 1995. 275 pp. (Cloth US$ 50.00, Paper US$ 22.95)Atlantic Passages: History, Community, and Language in the Fiction of Sam Selvon. MARK LOOKER. New York: Peter Lang, 1996. x + 243 pp. (Cloth n.p.)Caliban's Curse: George Lamming and the Revisioning of History. SUPRIYA NAIR. Ann Arbor: University of Michigan Press, 1996. viii + 171 pp. (Cloth US$ 34.50)Phyllis Shand Allfrey: A Caribbean Life. LlZABETH PARAVISINI-GEBERT. New Brunswick NJ: Rutgers University Press, 1996. xii + 335 pp. (Cloth US$ 55.00, Paper US$ 18.95)Of the four books to be considered here, those on Brathwaite, Selvon, and Lamming fit snugly together into a natural category of literature that has to do with the emergence of a Creole or African-centered Caribbean culture, and related issues of race, color, class, history, and nationality. The fourth is a biography of Phyllis Shand Allfrey, a white West Indian, who is of an altogether different race, color, and class than from the other three. Yet the four books are linked together by nationality, for Allfrey and the others are all citizens of one region, the English-speaking West Indies, which, as the Federation of the West Indies between 1958 and 1962, formed a single nation.


2012 ◽  
Vol 20 (2) ◽  
pp. 125-148 ◽  
Author(s):  
Alex Levant

Abstract This article aims to introduce E.V. Ilyenkov’s ‘Dialectics of the Ideal’, first published in unabridged form in 2009, to an English-speaking readership. It does this in three ways: First, it contextualises his intervention in the history of Soviet and post-Soviet philosophy, offering a window into the subterranean tradition of creative theory that existed on the margins and in opposition to official Diamat. It explains what distinguishes Ilyenkov’s philosophy from the crude materialism of Diamat, and examines his relationship to four central figures from the pre-Diamat period: Deborin, Lukács, Vygotsky, and Lenin. Second, it situates his concept of the ideal in relation to the history of Western philosophy, noting Ilyenkov’s original reading of Marx through both Hegel and Spinoza, his criticism of Western theorists who identify the ideal with language, and his effort to articulate an anti-dualist conception of subjectivity. Third, it examines Ilyenkov’s reception in the West, previous efforts to publish his work in the West, including the so-called ‘Italian Affair’, as well as existing scholarship on Ilyenkov in English.


Author(s):  
Jingwen Hu ◽  
Chuanmao Tian

As a new style of verse mainly created by Qu Yuan, Chu Ci is the first anthology of romantic poetry in China. With deeper communication between China and other countries, Chu Ci, as an invaluable treasure in the history of Chinese literature, has been gradually translated, introduced and disseminated around the globe. This paper briefly examines the history and present situation of translation and dissemination of Chu Ci in English-speaking countries, aiming to strengthen the globalization of Chinese culture.


Author(s):  
Mohammad Shariq Mohammad Aslam ◽  
Arif Ahmed Mohammed Hassan Al-Ahdal ◽  
Bsahar Ragheb Hasan Odeh ◽  
Dalia Baker AbdulAll Saied

ICP in Saudi institutions of higher education is a university preparation course based on an academic curriculum aimed to hone the school leavers’ intellectual skills to succeed in the challenge of higher education. Universities all over the world, and especially in the west, offer similar programs, rather they mandate prospective international students whose mother tongue is other than English to opt for such programmes. These are popularly known as ESL (English as Second Language) intensive courses. In the KSA these are limited to the period at the very start of the academic session. However, in the west, students can opt for longer and more frequent programmes with the choice of sitting for these during the vacation periods. In this sense, they are more flexible to suit student needs. The aim is similar as that in KSA: To set the non-English speaking student at a language pedestal where he/she has a fair a chance to pursue higher education as the English-speaking one. Seen from this vantage, this is a bridge course to select incumbents for the English courses offered by the universities. Pilot studies in the KSA on the success of ICP failed to yield conclusive results amidst rising agreement to scrap the programme as tangible learning outcomes were not visible. However, before doing so it would have been worthwhile to find correlations. If any, between attrition rates and course shortcomings. This aim motivated the current study across three campuses in the departments of English at Qassim University Colleges of Sciences and Arts in Methnab, Al-Asyah, and Buraidah. The study collected all enrolment and follow up data for the three departments and interviewed fifteen subjects each from among those who completed the course but decided against pursuing higher education, those who dropped out before course completion, and those who enrolled for higher education after undertaking the ICP. Our greater concern was with those who dropped out during the course as they neither pursued higher education nor benefitted as they would have on completing the programme.


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