Justice and the Excluded, Part 1

Author(s):  
Michael Blake

This chapter discusses arguments in favor of the thought that exclusion itself is incompatible with liberal justice; all borders, on this analysis, would be open in a just world. The chapter examines the concept of justice, as given in John Rawls, and then uses this concept to discuss why arguments in favor of open borders won’t work. Four arguments are discussed: the arguments from arbitrariness, from distributive justice, from coherence with existing rights, and from the injustice of coercion. None of these, the chapter concludes, pay adequate attention to the uniquely political nature of the relationship of fellow citizens.

2017 ◽  
Vol 31 (1-2) ◽  
pp. 121-128
Author(s):  
Binod Ghimire

This paper investigates the relationship between organizational justice and organizational commitment among the employees of different organizations from Kathmandu Valley. This research study analyzes the impact of organizational justice as encompassed by two components, namely distributive justice and procedural justice on employee’s commitment. This study is descriptive and analytical. The sample consists of managerial and non-managerial employees who have volunteered to participate in the study. This study reveals a positive and significant relationship showing that the foundation of an employee’s commitment is within the application of both distributive and procedural justice, with procedural justice having stronger effect. The findings in this study would offer insight to the managers and business organization in Nepal to formulate strategies that involve in work factors such as distributive and procedural justice for the improvement of the human resource development.


2002 ◽  
Vol 50 (3) ◽  
pp. 529-544 ◽  
Author(s):  
Maureen Whitebrook

The place of compassion in political thought and practice is debatable. This debate can be clarified by stipulating ‘compassion’ as referring to the practice of acting on the feeling of ‘pity’; in addition, compassion might best be understood politically speaking as properly exercised towards vulnerability rather than suffering. Working with these understandings, I contrast Martha Nussbaum's account of the criteria for the exercise of compassion in modern democracies with the treatment of compassion in Toni Morrison's novels in order to suggest how compassion can be viewed politically. In respect of distributive justice and public policy, in both cases compassion might modify the strict application of principles in the light of knowledge of particulars, suggesting an enlarged role for discretion in the implementation of social justice. More generally, compassion's focus on particulars and the interpersonal draws attention to the importance of imagination and judgement. The latter returns a consideration of compassion to the question of the relationship of compassion to justice. In the political context, although strict criteria for compassion are inappropriate, principles of justice might work as modifying compassion (rather than vice-versa, as might be expected).


2013 ◽  
Vol 35 (1) ◽  
Author(s):  
Tilo Wesche

AbstractUnderstanding the relationship of democracy and property ownership is one of the most important tasks for contemporary political philosophy. In his concept of property-owning democracy John Rawls explores the thesis that property in productive means has an indirect effect on the formation of true or false beliefs and that unequal ownership of productive capital leads to distorted and deceived convictions. The basic aspect of Rawls’s conception can be captured by the claim that for securing the fair value of the political liberties a widespread dispersal of property in productive resources is required that minimizes the formation of delusions and therefore improves the conditions of deliberative democracy.


2014 ◽  
Vol 9 (1) ◽  
pp. 1-15
Author(s):  
Mega Asri Zona

This research used transformational leadership as independent variables which had negative influence on cynicism about organizational change. While distributive justice used as moderated variable that expected to affect the relationship of transformational leadership on cynicism about organizational change. The survey was conducted to 250 employees of PT PLN branch Padang (Rayon Kuranji, Rayon Tabing, Rayon Belanti and Rayon Indarung), PT Telkom area Padang, PT MNC Sky Vision (KPP KPP Padang and Bukittinggi). At least, 202 Questionnaires were collected, but only 187 questionnaires that can be processed. 


1994 ◽  
Vol 22 (3) ◽  
pp. 267-277 ◽  
Author(s):  
Cheryl E. Drout ◽  
Samuel L. Gaertner

The purpose of the present study was to examine the relationship of gender and level of belief in the just world to reactions to victims. Eighty-six female and sixty-five male college students were led to believe that their partner in a study of work groups was a victim of a sexual assault. A gender difference in the choice of specific justice-restoring strategies was observed. While high just-world males provided significantly more help to victims than controls and low just-world males did not differentiate, female subjects distanced themselves from victims by perceiving them to be less similar to themselves than controls. Findings are discussed in relation to evidence that attempts to restore justice may evoke a multitude of cognitive and behavioral responses.


2019 ◽  
Vol 13 (1) ◽  
pp. 1-14
Author(s):  
Anggri Puspita Sari ◽  
Slamet Widodo

The fact that there is still work in the field that can hamper the performance of human resources, such as contraproductive behavior. Behavioral contraproductive behavior is a serious problem that can also harm the organization as a whole. At Indomaret in Kota Bengkulu it self, some time ago there had been cases of price differences listed on the shelf of goods and on the scanner machine connected at the checkout counter. In addition, the cashier there is a mistake to record the goods purchased by consumers into two pieces causing a double payment. The purpose of this study is to determine the relationship of distributive justice and contraproductive work behavior on Indomaret employees in the city of Bengkulu. The sample of research is Indomaret employee in Bengkulu city. Data collection technique in this research is hand delivery by using questionnaire. The data has been collected and then analyzed using qualitative analysis approach. The result of research shows that there is a negative correlation between distributive justice and contraproductive work behavior to Indomaret employees. The relationship between distributive justice and contraproductive work behavior which is a negative relationship means that if distributive justice is perceived by the employee, then the likelihood of employees engaging with contraproductive behavior will be small.Keywords: Distributive justice, contraproductive work Behavior, Store leader, Indomaret Employee.


2001 ◽  
Vol 89 (1) ◽  
pp. 111-121 ◽  
Author(s):  
Trish Vandiver

The relationship of 102 fifth and sixth graders' judgments of fairness with their academic and social competence and aggressiveness was studied. Children were given self-report and peer-nomination inventories measuring academic competence, social competence, and aggressiveness at a single point in time at the public school they attended. These measures were related to children's prediction of fairness on a distributive justice measure. Children who saw themselves as academically and socially competent scored higher on the distributive justice measure. Children whose peers saw them as less academically competent and more aggressive scored lower on the distributive justice measure. Analyses showed an association between children's academic competence, social competence, and aggressiveness scores and their scores on judgments of fairness.


2016 ◽  
Vol 22 (2) ◽  
Author(s):  
Farhat-ul-Ain , ◽  
Iram Fatima

Objectives:  To investigate the relationship of personal belief in just world self – compassion with body appreciation in individuals with amputation who use prosthesis and in those who do not use prosthesis.Methods:  A sample of 78 individuals using prosthesis and not using prosthesis (n = 39 each) was selected. Cross – sectional research design was used. Urdu translated version of Personal Belief in Just World Scale (PBJW), Self – Compassion Scale and Body Appreciation Scale were used. Moderated regression analysis was used to assess if personal belief in just world and self – compassion predict body appreciation similarly or differently in the two groups using SPSS 20.Results:  Among individuals with amputation using prosthesis were 30 (76.9%) men and 9(23.1%) women while among 39 individuals not using prosthesis were 30 (76.9%) men and 9 (23.1%) women. Age of individuals with amputation using and not using prosthesis was, M = 37.10, SD = 14.30 and M = 39.13, SD = 14.14 respectively. Duration of amputation of those using and not using prosthesis in years was M = 6.10, SD = 7.74 and M = 8.35, SD = 11.82 respectively. Duration of use of prosthesis in years was M = 3.29, SD = 3.86. Personal belief in just world positively predicted body appreciation in both groups. Self – compassion predicted body appreciation only in individuals with amputation using prosthesis. Individuals using prosthesis had better body appreciation than those not using prosthesis.Conclusion:  Use of prosthesis helps in body appreciation of individuals with amputation. Over and above the use of prosthesis, personal belief in a just world is a personal resource that plays its role in maintaining body appreciation. However, Self – compassion aids in body appreciation among individuals with amputation using prosthesis.


2011 ◽  
Vol 4 (3) ◽  
pp. 448-475
Author(s):  
John Soroski

AbstractJohn Rawls contended that an overlapping consensus for “political liberalism” could be found in different ways across the range of comprehensive systems of value in western societies. Three recent conflicts concerning the relationship of church and state in Canada involving the Catholic Bishop of Calgary, Frederick Henry, provide an opportunity to consider Rawls' ideas in a specific societal context. The first of these conflicts — Henry's call for the excommunication of Catholic Prime Minister Paul Martin for legalizing same-sex marriage — suggests that the resources for a Rawlsian overlapping consensus may be difficult to find in Catholicism. The refusal of the Calgary Catholic School Board to obey Henry's order to end the use of gambling related school fund-raising, the second of the Bishop's “travails,” undercuts that conclusion, but the moral emptiness of the vocabulary of cultural liberalism, which the Board deployed in its self-justifications, suggests that too much liberalism might be almost as regrettable as too little. Henry's third travail — a call before the Human Rights Commission to answer charges of “discriminatory public speech” for his public criticisms of homosexuality — suggests the merit of recognizing an alternative to overlapping consensus as the source of Catholic recognition of Rawlsian political liberalism: reciprocity.


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