Social and Political Trust

2020 ◽  
pp. 49-87
Author(s):  
Kevin Vallier

This chapter draws on the extensive empirical literatures on trust in the social sciences in order to explore how to create and maintain social and political trust in the real world. The overall conclusion of this chapter is twofold. First, social and political trust are critical social achievements for sustaining a diverse social order, but social trust is more important than political trust. Second, liberal-democratic market institutions play a modest role in sustaining social trust, and a large role in sustaining political trust. We can conclude, then, that liberal democratic market societies are part of a positive causal feedback loop that sustains trusting social orders with diverse persons who disagree. That is how we get trust for the right reasons.

2020 ◽  
pp. 000765032098260
Author(s):  
Jiawen Chen ◽  
Qian Zhang ◽  
Linlin Liu

In emerging countries such as China where the government is gradually withdrawing from involvement in social affairs, firms face dilemmas around relational risks of partnering with different forms of nongovernmental organizations (NGOs). Affiliated NGOs (those with close relationships with government) are more likely to sabotage the social partnership through misconduct, and are also capable of higher standards of collaborative social performance compared with independent NGOs (those with few such relationships). This study proposes that firms’ political embeddedness helps mitigate relational risks in cross-sector partner selection, and finds that politically connected firms are more likely to partner with affiliated NGOs than with independent NGOs in China. This effect is more pronounced for private firms that are less socially oriented or are located in regions with less-developed formal institutions and social trust. Our findings highlight relational risks relevant to cross-sector partner selection literature and offer important insights into how relational risks can be reduced in cross-sector partner selection in emerging countries.


2016 ◽  
Vol 45 (4) ◽  
pp. 495-523 ◽  
Author(s):  
Richard Avramenko

This essay analyzes what Alexis de Tocqueville calls an “application of linguistics to history.” Beginning with Tocqueville’s position that language is the ground of meaningful bonds between people, I argue that the internal logic of a language—the grammar—is correlated with the internal logic governing the social order that both begets and is begotten by that language. Social orders therefore have both linguistic and political grammars and, as the internal logic of language changes, so too can the political grammar. This essay thus traces what Tocqueville envisions as the historical importance of language: from the language of aristocracy and the grammar of difference, to revolutionary language and the grammar of concurrence, to democratic language and the grammar of indifference. It concludes with Tocqueville’s suggestion of how good grammar might be taught in democratic ages.


Adrian Desmond & James Moore, Darwin . London: Michael Joseph, 1991. Pp. 808, £20.00. ISBN 0-3403-3 In Britain, as in much of Europe, the early and mid-19th century was a period of great social, political and intellectual turbulence. The industrial revolution was transforming the countryside, crowding the cities and disrupting the social order at all levels. The right to govern, long assumed by the duo of church and aristocracy, was being challenged. In 1848 Europe erupted in a cluster of radicalist revolutions and, though in Britain the threat of Chartism came to nothing, radical political thinking was taking root and would culminate, as the century progressed, in the ascendancy of Liberalism and the birth of the labour movement. In philosophy and religion, freedom of thought and discussion was rampant: questions once taboo as heresy were openly discussed (in 1880 Northampton was to elect an avowed atheist as its M.P.); utopian, evangelist and spiritualist groups abounded; developments in Natural Philosophy (which we now call science) were followed with enthusiasm, not only by naturalists, but by non-scientific intellectuals and (more surprising to us today) by the press and its now widely based readership.


2021 ◽  
Author(s):  
Siao-Shan Shen ◽  
Jen-Tang Cheng ◽  
Yi-Ren Hsu ◽  
Der-Yow Chen ◽  
Ming-Hung Weng ◽  
...  

Despite its ubiquity, deceiving as a social phenomenon is scarcely addressed with fMRI, partly due to the spontaneity and individual differences in cheating, and the contextual variability that fosters lying. In this hyperscanning fMRI study, the participant pairs (n=33) from Taipei and Tainan joined an opening-treasure-chest (OTC) game, where the dyads took alternative turns as senders (to inform) and receivers (to decide) for guessing the right chest. The cooperation condition was achieved by, upon successful guessing, splitting the $200NTD trial reward, thereby promoting mutual trust. The competition condition, in contrast, was done by, also upon winning, the latter receivers taking all the $150NTD reward, thereby encouraging strategic interactions. One key fMRI finding was the negative correlations between the connectivity of the right temporo-parietal junction (rTPJ), known as the theory-of-mind function, and amygdala, parahippocampal gyrus, and rostral anterior cingulate (rACC), to senders' behavioral lying rates. Furthermore, the Multi-Voxel Pattern Analysis (MVPA) over multiple searchlight-identified Region-Of-Interests (ROIs), in classifying either the "truthful vs. lying in $150" or the "truthful in $200 vs. truthful in $150" conditions achieved 61% and 84.5% accuracy, respectively, reflecting the idiosyncratic brain networks involved in distinguishing the social trust vs. deceptions in the dyadic interactions.


2004 ◽  
Vol 56 (4) ◽  
pp. 447-464
Author(s):  
Luka Brkic

This paper analyzes recent free trade arrangements from a positive political economy perspective. In contrast to most other literature, which fails to take into account geographical factors, it is argued here that proximity and transportation costs play an important role in trade arrangements. Another important also largely neglected factor is the degree of social cohesion in terms of labor standards among potential trading partners. Accepting social integration might also be a condition for admitting those countries to the agreement. Changes of trade policy over time can therefore be explained by changes in the relative political influence of the sectors considered. The other important factors are, of course, a change in the degree of retaliation, leading to lower tariffs under higher retaliation, and a leveling of social standards. Redistribution across countries could also considerably change the optimal rate of tariff. The EU with its regional cohesion funds might be a good example of how those are used as a side-payment for diminishing the social divergence in the member countries. Countries with higher standards should only be willing to integrate when others raise their social standards as well. The negotiations about the social protocol in the EU indicate that this is in fact the case. More than 40 years of European integration have led to an habituation of thinking of the European Community as something ideologically neutral, which transcends normal political debate. European issues, it seems, do not fit the structure of the usual right-left ideological controversy. The only open fault-line in European politics is between advocates of "more" and those of "less" integration. The paper explores the potential cognitive and political gains of a change of perspective. It argues that the issue of more or less integration is often not interesting in itself but only to the degree that it influences the content of policies. It further shows that the policies at stake are normally such, that they can be usefully debated in the right-left framework. The decision about the site of policy control - national or European - is often only the guise in which a decision about the redrawing of the boundary between market and state, between the sphere of competitive allocation and the sphere of political coordination, materializes. This paper aimed at stressing the fundamental differences between conventional and contractarian constitutional orders. To achieve it, we have used the concept of common knowledge and have related it to its political philosophy background, especially with regard to communication and induction. The former generates a spontaneous social order - it is an evolutionist view that belongs to the Hume - Menger - Hayek tradition. The latter produces a contractarian vision shared by the Brennan-Buchanan-Tullock tradition. We consider here a basic distinction between institutions and conventions. An institution is considered as a formal, explicit rule, while a convention appears to be a tacit, implicit agreement. The former can be associated with contractarian constitutionalism, whereas the latter is related to evolutionism. In this context, institutions should not be understood as formalized conventions (such as law in Hayek). They are rather the expression of a voluntary and deliberate agreement, of a covenant. The application describes features relevant to the development of a European constitution and the corresponding unified legal system. It requires a clear vision of what a European "state" is meant to be or become. Then, once a constitutional setting is chosen, one must address the question of legal organization, in particular the nature of administrative law. Two different acceptation of law are thus associated with the two concepts of convention and contractarian institution. The former can be regarded as customary rule a kind of common knowledge that emerges from tradition and sympathy. By contrast, the latter is the place of explicitly created common knowledge. If it is to become more integrated, Europe will have to tackle this constitutional question, either in an evolutionary or in a contractarian way.


2021 ◽  
Vol 1 (1) ◽  
pp. 1-16 ◽  
Author(s):  
Elijah Tukwariba Yin ◽  
Peter Atudiwe Atupare

This paper argues that it is not the prison rules and regulations that alter the behaviour of inmates but rather the ideological justification of their religious faith. The article draws upon the social constructionist theory of reality to underpin the discussion of the data. Data was gathered through in-depth interviews and the distribution of semi structured questionnaires. When analysed, the data revealed that although inmates had the right to practice the precepts of their religious faith as defined in law, in practice, these religious rights were not entirely observed. The partial recognition of these rights divulges that the principle of humane treatment underpinning the respect for rights in prison was ignored and reduced to mere formal respect for rules. Besides, the data disclosed that inmates rarely attributed the change in their personality to the impact of prison rules and regulations, but rather to the transformative power of their religion.


2019 ◽  
Vol 29 (5) ◽  
pp. 103-116

Timothy Morton’s dark ecology is positioned as an aesthetic and ethical study which is far removed from political theory. Although Morton touches upon actual political crises connected with global warming and on climate change skepticism and also deploys such fundamental concepts of political philosophy as territory, space, action and solidarity, he describes his approach as ontological rather than political. The author finds that dark ecology’s own foundations have been inherited from political theory. However, that does not make it inconsistent; on the contrary, under the right conditions it enables a different apprehension of both ecology and political philosophy. The author asks how politics would proceed in a world of uncertainty and proposes viewing Morton’s theory as a treatise on a political theory that addresses the problem of collective action. This is the main concept of any political philosophy out of which its description of the social order is constructed. Dark ecology denies any possibility of action by emphasizing uncertainty and the impossibility of predicting an action’s consequences, and this opens up new possibilities for conceptualizing action. It is precisely uncertainty that permits segregating action from the guilt that motivated Morton to divorce dark ecology from political philosophy. This is a narrative about the transformation of Morton the emancipator into a law-giver, about how political theory has evolved in parallel with the onset of the Anthropocene, about what will happen to the Leviathan in the age of global warming, and how to change the perception of the political from ontological categories to ethical ones.


Author(s):  
Julia A. Walker

Like many women writers of her day, American playwright Sophie Treadwell began her career in journalism, working at the San Francisco Bulletin and the New York Herald Tribune, where she wrote fanciful vignettes before earning the right to cover sensational murder trials of female defendants and report from behind the front lines of war (including an interview with Mexican revolutionary Pancho Villa). These assignments appear to have imprinted her dramatic style, which often tempered realistic situations with surreal, sometimes violent, imagery; a well-made play structure with an episodic logic; and the predictability of a character type with an unexpected act of rebellion. Treadwell, who wrote over forty plays (seven of which were produced on Broadway), is best known for Machinal (1928), an expressionist drama about a ‘young woman’ who is coercively compelled to enact the roles of secretary, daughter, wife, and mother over the short course of her doomed life. Only in an illicit love affair does she find true happiness, taking inspiration from her lover’s tales of renegade justice in Mexico to free herself from her oppressive marriage by killing her husband. But her freedom is short-lived, as the social order hails her back into its defining structures. After being forced to fit the pre-set narratives of a sensationalistic press, her life is condemned by the law before finally being taken from her by way of the electric chair.


2020 ◽  
Vol 26 (7) ◽  
pp. 97-105
Author(s):  
I. Romanova ◽  
◽  
V. Mladenov ◽  
А. Zhukova ◽  
◽  
...  

The article analyzes the problems of religious threats in the framework of Russian philosophical, theological, sociological, psychological thought. The analysis was carried out based on the provisions of the theory of the social evolution of religion, theory of religious conflict and theory of social adaptation of religion. The results of the analysis showed that the situation of studies of the religious threat within the Russian scientific field is complicated by the active confrontation among authors of publications on this topic. A large group of authors publish works in which they indicate the existence of a threat to national security from all religions that are not considered traditional in Russia. Fulfilling a social order and reflecting their metaphysical beliefs, biased authors classify a wide range of religious groups as dangerous and extremist. On the contrary, another group of researchers publishes materials through which it tries not only to justify the need for scientifically verified research of state-confessional interaction processes, but also to protect the right of believers to exercise the right of religious choice


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