scholarly journals Nisā` Diction as the Concept of Women's Domestic Social Piety in al-Qur’an

2021 ◽  
Vol 5 (2) ◽  
pp. 169-186
Author(s):  
Muhamad Hanif
Keyword(s):  
Gender Studies ◽  
Social Order ◽  
Research Results ◽  
Library Research ◽  
Women's Participation ◽  
The Social ◽  
Domestic Roles ◽  
Islamic View ◽  
The Ideal

This library research analyzes the word Nisā` in al-Qur'an, which describes the women’s domestic roles and standards of social piety in Islamic view. It uses the philosophical-hermeneutical approach and social piety theory to analyze the data. This research results in three main findings: First, social piety in Islam manifests responsibility as God's caliphs on earth. Second, one of social piety description  in Islam is by the use of word Nisā` repeatedly in different verses and surahs of al-Qur'an. The last, Nisā` diction to describe the social piety concept, according to al-Qur'an, places women in the domestic dimension to show women's participation as God's caliphs on earth in building the ideal social order. This research contributes to the gender studies overlooked by previous researchers, as the concept of Nisā` in al-Qur'an was ignored.

Conclusion: Rethinking Punishment

2018 ◽  
Author(s):  
Didier Fassin
Keyword(s):  
Social Inequality ◽  
Political Violence ◽  
Social Order ◽  
Social Groups ◽  
The Social ◽  
Ideal Language ◽  
The Status ◽  
The Ideal

If punishment is not what we say it is, if it is not justified by the reasons we invoke, if it facilitates repeat offenses instead of preventing them, if it punishes in excess of the seriousness of the act, if it sanctions according to the status of the offender rather than to the gravity of the offense, if it targets social groups defined beforehand as punishable, and if it contributes to producing and reproducing disparities, then does it not itself precisely undermine the social order? And must we not start to rethink punishment, not only in the ideal language of philosophy and law but also in the uncomfortable reality of social inequality and political violence?

scholarly journals Superhero of the Polish People’s Republic on the Example of Andrzej Kondratiuk’s Hydro-puzzle

2019 ◽  
Vol ENGLISH EDITION (1) ◽  
pp. 112-125
Author(s):  
Tomasz Kuźmicz
Keyword(s):  
Social Order ◽  
Western World ◽  
The Social ◽  
The Ideal

In my essay I try to depict the superheroes from Polish People’s Republic and how they served as embodiments of the ideal vision of a proper citizen, as advocated by the communist authorities. I also trace the differences between them and their Western counterparts, such as Superman or Batman, based on the example of Andrzej Kondratiuk’s Hydro-puzzle. First of all, the social order they upheld and tried to maintain was presented by propaganda as a total antithesis of the Western world – consumptionist, filled with depravation – the root of all imaginable evil. In spite of that, Hydro-puzzle was not only a grotesque parody of American superhero films but also a mocking critique of the communist reality.

scholarly journals MULTIKULTURAL PERSPEKTIF SOSIOLOGIS

2021 ◽  
Vol 1 (2) ◽  
pp. 188
Author(s):  
Nofal Liata ◽  
Khairil Fazal
Keyword(s):  
Social Order ◽  
Local Level ◽  
Access To Education ◽  
Multicultural Society ◽  
Library Research ◽  
The Social ◽  
Ancient Times ◽  
Unequal Access ◽  
The Times ◽  
Gathering Place

This study discusses the concept of a multicultural society in a sociological perspective, where the Indonesian state as a gathering place for various ethnic groups, nations, religions and beliefs in its history has provided valuable lessons. There are times when diversity in Indonesia creates conflict, but in other places there is also the diversity that is owned by the Indonesian people as a source of strength to keep each other from being crushed by the progress of the times. Understanding multiculturalism is not something that must be owned by intellectuals or those from community leaders only, but all levels, layers, and lines of society become a necessity for the importance of understanding this multiculturalism. Because at this time the reality is that Indonesian people in general are very vulnerable to disaster due to SARA (ethnic, religion, race, and inter-group) issues that are blown by electronic media. In order to prevent "bloody conflict" disasters from happening again, multiculturalism will always be relevant to be discussed throughout the ages, considering that generations are always changing. The purpose of this study is to bring the understanding of multiculturalism in particular to the younger generation, and in general at all levels of society, not just an academic discourse. The method in writing this work uses library research, as well as by presenting examples of cases that have occurred in Indonesia. The results of the study in the discussion chapter, in general it can be concluded that the understanding of multiculturalism in Indonesia is not something that comes from outside, meaning that local wisdom created from ancient times has also strengthened the conditions of multicultural society. But on the other hand, unequal access to education by the community until now, the potential for horizontal conflict is always there. In the context of the consequences of a pluralistic society in Indonesia, that within a diverse structure, the seeds of conflict at times become a latent threat to damage the social order. And problems at the local level will easily become national problems because there are no longer limits for people to consume information

scholarly journals Realitas Kehidupan dalam Perspektif Antropologis

2020 ◽  
Vol 15 (1) ◽  
pp. 76-83
Author(s):  
Mudjahirin Thohir
Keyword(s):  
Social Sciences ◽  
Social Order ◽  
Basic Needs ◽  
Social Needs ◽  
The Political ◽  
Common Reference ◽  
Group Interest ◽  
The Social ◽  
Real Practice ◽  
The Ideal

to be able to live normally, human being struggle to fulfill their basic needs. The human basic  needs are: biological, social, and integrative. Biological needs include: food, clothing, and shelter. Social needs include:  interact, cooperate, compete, and social order. Integrative needs include the need for: freedom in justice in accordance with the agreed common reference. So that regularity of life is realized, then guidelines are needes that are concidered true and good.  There are five types of guidelines as a reference, namely:  constitutive faith, cognitive, evaluative, ethical, and  expressive. This is a reference as the ideal culture of society.  Although there are such guidelines, but in real  practice (real clture) violations often occur, including because of individual or group interest. As in ilustraton, it can be seen in the world of football, the concept of fairplay is manifested in the form of inappropriate actions. Not  to mention in the political and economic world. From this angle the concepts of fairness and justice are always warmly studied.  This paper discusses about it from the social sciences perspective, especially anthropology. Keywords: Basic need; guideline; ideal culture; real culture; fairplay. Intisari Untuk dapat hidup secara normal, manusia berjuang untuk memenuhi kebutuhan dasarnya. Kebutuhan-kebutuhan dasar itu ialah kebutuhan biologis, sosial, dan integratif. Kebutuhan biologis meliputi pangan, sandang, dan papan. Kebutuhan sosial meliputi kebutuhan berinteraksi, bekerjasama, dan bersaing. Kebutuhan integratif meliputi nilai-nilai, agar kegiatan bekerja sama maupun bersaing didasari oleh koridor nilai-nilai dan norma hukum yang adil.  Untuk dapat memenuhi kebutuhan dasar tersebut, secara ideal (ideal culture) masyarakat manusia memerlukan pedoman yang dianggap benar dan baik. bermuara kepada lima acuan, yaitu: konstitutif, kognitif, evaluatif, etik, dan ekspresif. Meskipun sudah ada pedoman, tetapi dalam kebudayaan riil (real culture) yakni dalam tataran praktik kehidupan, pedoman-pedoman tadi sering dilanggarnya. Dari sinilah nilai dan norma-norma hukum, hampir selalu menjadi ajang perdebatan, sebagaimana ilustrasi konsep fair play dalam pertandingan sepakbola.  Tulisan ini mendiskusikan mengenai persoalan adil dan keadilan sosial ditinjau dari perspektif antropologis. Kata kunci: Kebutuhan dasar; acuan; budaya ideal; budaya riil; fairplay.

scholarly journals REPRESENTATION OF JAVANESE IDENTITIES IN WAYANG GEDHOG DEPICTING PANJI TALES

Jantra. ◽  
2019 ◽  
Vol 14 (2) ◽  
pp. 203-212
Author(s):  
Rudy Wiratama
Keyword(s):  
20Th Century ◽  
Social Order ◽  
Performing Arts ◽  
Political Institution ◽  
Self Identity ◽  
Library Research ◽  
The Social ◽  
Performing Art

Wayang Gedhog is a genre of puppetry which once ever enjoyed its popularity in Java, particularly in Surakarta and Yogyakarta until the beginning of 20th century. Its Panji-themed lakon is always for all time identified with court traditions. It implicitly reflects the social order and paradigm of the members of this political institution from its court aristocrats to low-ranked officials. Wayang Gedhog is undergoing an era of change where the life of performing arts is rapidly developing. Using Homi Bhabha’s theory about Self Identification, this research aimed to reveal how far the lakon and artefacts of Wayang Gedhog represents today’s Javanese thoughts and manners and the factors that have influenced the matters. The data were collected from: 1) the information gathered especially from the courtiers, as seen from the social, cultural, religious and political aspects, 2) library research, and 3) puppets of Wayang Gedhog of Surakarta style. This research has found that Wayang Gedhog as a performing art does not only function as an entertainment or aesthetical presentation, but also record the efforts of the Javanese living in the courts to redefine their concepts of self identity.

Political justice as an axiological principle of political ideologies

2016 ◽  
Vol 11 (2) ◽  
pp. 42-50
Author(s):  
Карчагин ◽  
Evgeniy Karchagin ◽  
Гапоненко ◽  
Stanislav Gaponenko
Keyword(s):  
Social Order ◽  
Public Authority ◽  
Political Order ◽  
The Political ◽  
Political Justice ◽  
The Public ◽  
Political Ideologies ◽  
The Social ◽  
Political Value ◽  
The Ideal

The article analyzes the correlation between the political justice as a fundamental social and political value and political ideologies. The main historical stages of the development of «ideology» notion are defined. Political justice is broadly understood as the proper measure of distribution of political goods and it forms the ideal of social order, which regulates the relations of social subjects concerning the public authority. At the same time the forming of social ideal is one of the main aims of political ideologies. The mentioned conclusions allow to interpret «political justice» as a fundamental axiological principle which proves the definite ideal of socio-political order. It is urged to regulate the social subject’s relationship concerning public authority.

scholarly journals TUHAN, NABI, DAN NEGARA IDEAL "Telaah Atas Pemikiran Al-Farabi"

2021 ◽  
Vol 3 (01) ◽  
pp. 1-30
Author(s):  
Gasim Yamani
Keyword(s):  
Ethical Issues ◽  
Human Soul ◽  
Philosophical Approach ◽  
Human Actions ◽  
Research Results ◽  
Philosophical Thought ◽  
Library Research ◽  
Human Thinking ◽  
State Form ◽  
The Ideal

This article aims to explore the realms of al-Farabi's philosophical thought, by focusing on four problems: Is God unnecessary in the process of creating nature to know, think and even make nature the object of his thought? 2). How to interpret the influence of Imagination that underlies al-Farabi's theory of prophethood? 3). How is al-Farabi's view of the human soul? and 4). What is the ideal state form for al-Farabi? To answer this problem, the method used is library research research, with a philosophical approach. The research results obtained: First, God does not depend on nature as the object of his thought in the process of natural creation. Second, the Prophet, through his strong imaginative abilities, was not only able to deal directly with Mustafad's intellect, but was also able to translate the revelations that were sent down and transferred to us. Third, the soul has two powers, a theoretical power, namely the human thinking power that can distinguish and judge and is able to express different competences, and the practical power is the power that determines what human actions must be done. Fourth, the ideal country is a country whose leader is not only political, but also includes ethical issues.

scholarly journals Ideology and moral: relationship of norm and ideal in the light of synergetic philosophy of history

2020 ◽  
Vol 210 ◽  
pp. 16031
Author(s):  
Sergey Busov ◽  
Mariya Zobova ◽  
Alexey Rodukov
Keyword(s):  
Social Order ◽  
Philosophy Of History ◽  
Value Systems ◽  
New Order ◽  
Main Function ◽  
The Social ◽  
Moral Relationship ◽  
Relationship Of ◽  
Selection Of ◽  
The Ideal

The formation of notions about the mechanism of transition from the social order to the chaos and vice versa - from the chaos to a new order, represented by the synergetic philosophy of history, which is entirely based on the ideas of V.P. Branskiy, allows us to take a fresh look at the process of changing value systems in society. It is based on the process of changing ideals. The social ideal aims to overcome the contradictions of life. However, when its main function is implemented, some contradictions disappear, but others appear. The selection of viable ideals leads us only to a temporary softening of social contradictions: the implementation of new ideals deduces the society from the deadlock, but at the same time, it forms the conditions for new contradictions and new crisis in the new system of values. The study of the process of self-organization of ideals and values allowed the St. Petersburg school of social synergetics to discover the operation of law of correlation of the standards of behavioral stereotype to the standards of ethical ideal. The study of this law serves as a system-forming element in the study of the ideology of society, it allows us to understand why an adequate form of existence of such cultural universals as freedom, goodness, beauty, truth, besides the ideal, is also the norm - as value and the regulator of relations.

scholarly journals MENUMBUHKAN NILAI-NILAI KEARIFAN LOKAL MELALUI KARYA TARI KOREOGRAFER PEREMPUAN DI SUMATERA BARAT: SUATU TINJAUAN GENDER

Humanus ◽  
2016 ◽  
Vol 12 (2) ◽  
pp. 53
Author(s):  
Fuji Astuti
Keyword(s):  
Gender Studies ◽  
Social Order ◽  
The Other ◽  
Artistic Activity ◽  
Other Hand ◽  
The Social ◽  
The Media

DEVELOPING LOCAL WISDOM VALUES THROUGH THE DANCE WORKS OF FEMALE CHOREOGRAPHERS IN WEST SUMATERA: A GENDER STUDIES Minagkabau in the social order, the personality of a woman governed by a norm that is contained in the content of the values of sumbang duo baleh (the twelfe of improper behaviors). As a female choreographer, the values of sumbang duo baleh are not only seen in the attitude of her personality, but also in the content her dance work as a reflection of her personality. However, all the twelfe values cannot considered altogether in a dance. If all the content of those values are fully referenced in the dance work, choreographers feels such rules would hamper creativity, especially in the embodiment of motion to the media staple in dance. The values of twelfe improperly behaviors can be implemented into the dance are walk improperly, sit improperly, stand improperly, look improperly, improper clothing, and improper behaviors. On the other hand, the involvement of women in artistic activity, driven by the demands of the economy. For that reason, women no longer have to rely on the man as the leader of the household, or be the responsibility of the system as in the economy in the longhouse, yet can already be anticipated through achievement in art. It likewise trigger the choreographer seeks to meet the needs of consumers, even vying to create markets that are commercial.Key words: The twelfe lacks, choreographer, dance AbstrakDalam tatanan sosial masyarakat Minagkabau, kepribadian seorang perempuan diatur oleh suatu norma yang tertuang dalam kandungan nilai-nilai sumbang duo baleh. Sebagai seorang koreografer perempuan, kandungan sumbang duo baleh tidak hanya terlihat dalam sikap kepribadiannya, namun kandungan nilai-nilai itu juga dapat terlihat dalam karya tari sebagai cerminan  kepribadiannya. Kandungan nilai sumbang duo baleh tidak semuanya dapat dituangkan dalam karya tari. Jika semua kandungan nilai-nilai tersebut secara utuh dijadikan acuan dalam berkarya tari, koreografer merasakan aturan-aturan tersebut akan menghambat kreativitas, terutama dalam perwujudan gerak yang menjadi media pokok dalam tari. Adapun kandungan nilai sumbang duo baleh dengan lugas dapat diimplementasikan  ke dalam tari adalah sumbang jalan, sumbang duduak, sumbang tagak, sumbang penglihatan, sumbang pakaian, dan sumbang kurenah. Di sisi lain, keterlibatan perempuan dalam aktivitas kesenian, didorong oleh tuntutan perekonomian. Untuk itu, perempuan tidak lagi harus menggantungkan perekonomian sepenuhnya kepada laki-laki sebagai pemimpin rumah tangga, atau menjadi tanggung jawab kaum sebagaimana dalam sistem perekonomian di rumah gadang, namum sudah dapat diantisipasi melalui prestasi dalam berkesenian. Hal demikian pula memicu para koreografer berupaya memenuhi kebutuhan konsumen, bahkan berlomba-lomba untuk menciptakan pasar yang sifatnya komersil.Kata Kunci: Sumbang duo baleh, koreografer, tari

scholarly journals Science, industry, and the social order in Mulhouse, 1798–1871

1984 ◽  
Vol 17 (2) ◽  
pp. 127-168 ◽  
Author(s):  
Robert Fox
Keyword(s):  
Nineteenth Century ◽  
Special Reference ◽  
Educational System ◽  
Social Order ◽  
The Social ◽  
Modern France ◽  
Total Control ◽  
The Rich ◽  
High Degree ◽  
The Ideal

There is a story, which historians of modern France often tell, of the ministerial official in Paris who had only to glance at his clock in order to know the exact passage of Vergil being construed and the law of physics being expounded in every school throughout the country. Invariably, the story is told for a purpose. It is used to demonstrate the high degree of centralization and the attendant rigidity of the French educational system, usually with special reference to the nineteenth century. The story, which has its roots in the rich corpus of Napoleonic legend, serves this purpose very well, but unfortunately it is both apocryphal and misleading. For while it is true that most nineteenth-century ministers with responsibility for education aspired to the ideal of total control, not one of them came close to it in reality.

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